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Tag Archives: Voltaire

Banned! — Letters Concerning the English Nation

26 Wednesday Sep 2018

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Alexander Pope, Amsterdam, Bastille, British, Drake Stillman, England, English, Enlightenment, France, Francis Bacon, French, French Parliament, Galileo, Isaac Newton, Italian, John Locke, John Lockman, John Milton, Jonathan Swift, letters, London, Pennsylvania, Quakers, rare books, Roman Catholic Church, tail pieces, University of Toronto, vignettes, Voltaire, William Bowyer, William Penn, William Shakespeare


“The great Freedom with which Mr. de Voltaire delivers himself in his various Observations, cannot give him any Apprehensions of their being less favourably receiv’d upon that Account, by a judicious People who abhor flattery. The English are pleas’d to have their Faults pointed out to them, because this shews at the same Time, that the Writer is able to distinguish their merit.”

Letters Concerning the English Nation…
Voltaire (1694-1778)
London: Printed for C. Davis…and A. Lyon…, 1733
First edition
PQ2086 L4 E5 1733

Voltaire (nee François-Marie Arouet) fled to England after arguing with powerful French political figures. During his exile, from 1726 to 1728, he learned English, reading the works of William Shakespeare, John Milton, Isaac Newton, and Francis Bacon; and met other British authors such as Alexander Pope and Jonathan Swift. The British embraced Voltaire as a victim of France’s political discrimination.

In Letters, Voltaire, with the works of John Locke and Enlightenment authors as his basis, wrote a slur against the French government and the French Roman Catholic Church, calling for political and religious reform. Letters was translated from French into English by John Lockman from a manuscript prepared by Voltaire.

Voltaire wrote about Isaac Newton and his theories in four of the letters. He told the story of the falling apple as the impetus for Newton’s theorem of the law of gravity, the first time this anecdote was told in print.


“…as he was walking one Day in his Garden, and saw some Fruits fall from a Tree, he fell into a profound Meditation on that Gravity, the Cause of which has so long been sought, but in vain, by all the Philosophers, whilst the Vulgar think there is nothing mysterious in it. He said to himself, that from what height soever, in our Hemisphre, those Bodies might descend…Why may not this Power which causes heavy Bodies to descend, and is the same without any sensible Diminution at the remostest Distance from the Center of the Earth, or on the Summits of the highest Mountains; Why, said Sir Isaac, may not this power extend as high as the Moon?”

Voltaire also wrote about William Penn and the founding of Pennsylvania as a haven for Quakers.


About this time arose the illustrious William Pen, who establish’d the power of the Quakers in America, and would have made them appear venerable in the eyes of the Europeans, were it possible for mankind to respect virtue, when reveal’d in a ridiculous light…Pen set sail for his new dominions with two ships freighted with Quakers, who follow’d his fortune. The country was then call’d Pensilvania from William Pen, who there founded Philadelphia, now the most flourishing city in that country.”

Letters was published in French in Amsterdam in 1734. It was immediately condemned by the French Parliament. Copies that made it into France were confiscated and burned. A warrant was issued for Voltaire’s arrest. The printer was imprisoned in the Bastille. At the same time, it was a bestseller in England, going through several more editions during the eighteenth century.

It is likely that this English edition was printed by William Bowyer (1699-1777), as the ornaments (the title vignette and tail-pieces) are those used in other of his imprints.

Rare Books copy has the bookplate of Drake Stillman (1910-1993), an emeritus professor of the history of science at the University of Toronto. He published many translations of the works of Galileo and other sixteenth century Italian scientists.

Recommended reading:
Galileo at Work: His Scientific Biography
Stillman Drake
Chicago: University of Chicago Press, 1978
QB36 G2 D69, L1

Telescopes, Tides, and Tactics: A Galilean Dialogue about The Starry Messenger and Systems of the World
Stillman Drake
Chicago: University of Chicago Press, 1983
QB41 G178 D7 1983, L1

Galileo: Pioneer Scientist
Stillman Drake
Toronto: University of Toronto Press, 1990
QB36 G23 D67 1990, L1

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Banned! La ligue, ou, Henry le Grand: Poemes Epique

25 Tuesday Sep 2018

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censors, Civil War, France, French, Geneve, Henri IV, king, Mokpap, monarch, poem, Protestant, religious toleration, Rouen, royal, Viret, Voltaire

La ligue, ou, Henry le Grand: Poemes Epique
Voltaire
A Geneve: Chez Jean Mokpap, MDCXXIII (1723)
PQ2080 H4 1723

This epic poem was first published in 1723 as a pirated edition of 216 pages, followed by a genuine first edition of 231 pages. In spite of the imprint, the pirated edition was published in Rouen, at the press of Viret, not in Geneva by Jean Mokpap (a made-up name).

La Ligue, later enlarged to become La Henriade, contained what censors deemed heresy. Voltaire lovingly portrayed Henri IV, the French monarch who brought France’s civil wars to an end. In the poem, Voltaire treats the king as the forerunner of religious toleration, depicting him as a liberal who supported the Protestant cause.

Royal censors demanded suppressions to the poem that Voltaire refused to make. He took the manuscript to Rouen where it was printed in secret.

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Book of the Week — Clavis Historia Thuanae

07 Monday May 2018

Posted by rarebooks in Book of the Week

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archivists, curia, Edict of Nantes, Edward Gibbon, England, French Enlightenment, French Revolution, Geneva, Germany, heresy, humanism, Index of Prohibited Books, Jac, Jacques Auguste de Thou, Jacques Dupuy, Keeper of the Royal Library, librarians, Parlement, philosophes, Portugal, Protestant, rare books, Roman Catholic, scholars, Spain, vellum, Voltaire, William Pitt

Clavis historiae thuanae: id est, nomenclature…
Jacques Dupuy (1591-1656)
Ratisponae: Sumtibus J. Z. Seidelii, 1696
Editio altera
D228 T552

Originally published in Geneva in 1634, this revised edition includes the word “Clavis” as the beginning of its title. The title translated into English reads: Nomenclature of Proper Names in the Historical Work of Jacques Auguste de Thou. Thou (1553-1617) was a historian whose fame and acclaim lasted well into the nineteenth century. His “History of His Own Time” (Historiarum sui temporis libri CXXXVIII) was added to the Index of Prohibited Books in 1609 for its humanist bent.

In spite of the ban and the humanism, his work received praise across the Roman Catholic/Protestant spectrum from Spain and Portugal to England and Germany. It was read by the curia it condemned and was a favorite of the Philosophes of the French Enlightenment. Voltaire referred to the “truthful eloquence” of Thou several times in his works. William Pitt quoted Thou, “the great historian of France,” in the early years of the French Revolution, and historian Edward Gibbon referred to Thou as the “authority of my masters.”

Thou was a leading member of Parlement. A Roman Catholic, he nonetheless counted many Protestants as his friends and helped negotiate the Edict of Nantes. He was appointed the Keeper of the Royal Library. His own library contained nearly 6,000 volumes, vast even by the standards of a private library-owning upper class. His “History” appeared in parts between 1604 and 1610. But the work was considered heresy in that it failed to condemn all Protestants outright. For this he fell from royal and papal favor.

The other indexer of Thou’s history was Jacques Dupuy, one of the many archivists and librarians who organized meetings of scholars at Thou’s home and, here, organized his book.

Rare Books copy bound in vellum, using loose leaves from another work. Pages are in double column format.

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Banned! — Lettre de Thrasibule a Leucippe

26 Tuesday Sep 2017

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Adam Smith, Benjamin Franklin, Cesare Beccaria, David Garrick, David Hume, Denis Diderot, Edward Gibbon, Enlightenment, France, French, Greek, Horace Walpole, Jean-Jacque Rousseau, L'Encyclopedie, Laurence Sterne, library, Paris, Paul Holbach, salon, Voltaire

BL2773-L458-1768-title

““How could the human mind progress, while tormented with frightful phantoms, and guided by men, interested in perpetuating its ignorance and fears? Man has been forced to vegetate in his primitive stupidity: he has been taught stories about invisible powers upon whom his happiness was supposed to depend. Occupied solely by his fears, and by unintelligible reveries, he has always been at the mercy of priests, who have reserved to themselves the right of thinking for him, and of directing his actions.”

Lettre de Thrasibule a Leucippe
Paul Heinrich Dietrich, Baron d’Holbach (1723-1789)
…a Londres : [no printer or date, but probably Paris, circa 1768]
First edition

An anti-religious and atheistic attack on superstition, this work compares ancient religions and considers Christianity to be a mixture of Judaism and the religions of Egypt. The work was attributed to Nicolas Freret (1688-1749), but is now considered to be by Paul Holbach, who frequently used the names of deceased writers on the titles of his books in order to disguise his authorship. Nicolas Freret was well-known and highly esteemed in his lifetime, but left little of his own writings.

Here, the French text is presented as a translation of an English text that, in turn, is presented as an original Greek text.

Paul Holbach was a French-German encyclopedist and prominent as a salonist in Paris during the French Enlightenment. He supported Denis Diderot financially and contributed articles and translations to L’Encyclopedie – in all about 400 pieces. His salons were exclusively male and attended by such notables as Jean-Jacques Rousseau, Adam Smith, David Hume, Horace Walpole, Edward Gibbon, David Garrick, Laurence Stern, Cesare Beccaria and Benjamin Franklin. Well-fed, his guests were surrounded by Holbach’s three thousand-volume library.

Holbach is recognized today for his philosophical writings, published anonymously or under pseudonyms, and printed outside of France. His writings, however, were certainly recognized in his own day. Voltaire, who was sometimes accused of writing these polemics, made it known that he was not a fan of the « anonymous » Holbach’s work.

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