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On Jon’s Desk: Pioneers and Prominent Men of Utah, A Celebration of Heritage on Pioneer Day

24 Monday Jul 2017

Posted by Jonathan Bingham in Book of the Week, On Jon's Desk

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1913, biographies, Church of Jesus Christ of Latter-day Saints, Emery, Francis Lyman, Frank Esshom, Jon Bingham, Joseph Smith, Oregon, photographs, Pioneer Day, Pioneers and Prominent Men of Utah, Salt Lake City, St. George, Utah, Utah Pioneers Book Publishing Company, Vernal, Weber, Yellowstone National Park

F825-E78-1913-SpineCover

Photograph by Scott Beadles

“The greatest inheritance of man is a posterity; the greatest inheritance of a posterity is a Christian Ancestry – that these greatest inheritances may live in record, this volume is issued.”

– From the Title Page of Pioneers and Prominent Men of Utah

Title: Pioneers and Prominent Men of Utah

Author: Frank Esshom

Published: Salt Lake City, Utah: Utah Pioneers Book Publishing Company, 1913

Call Number: F825 E78 1913

First Edition

 

Happy Pioneer Day! What better way is there to celebrate Pioneer Day than to look at some photographs and biographies of the Utah pioneers themselves? Pioneers and Prominent Men of Utah makes it easy to get an idea of who these pioneers were. Compiled by Frank Esshom over the course of six years, Pioneers and Prominent Men of Utah is a collection of 6,482 photographs and biographies published in an edition of 5,000 copies in 1913. In the preface, speaking on reasons why he is proud of the work, the author wrote, “… it will live as a memorial to those men whose deeds were rapidly being forgotten. The story of the leaders has been told repeatedly, but that of the rank and file, the ones who did the actual pioneering and building has not been told before. This will cause them to live on perpetually, and each succeeding generation will know their labors; their deeds will increase in miraculousness; their valor will be more greatly appreciated; their heroisms stand out unprecedented, showing the quality of the men who dared to turn their faces toward an unknown desert and to build homes, and an empire.” (page 11)

Pioneers and Prominent Men of Utah is organized into three sections. The first section contains the photographs of the men profiled. The second section is comprised of their biographies, arranged alphabetically by the earliest male head of household by that name, followed by entries for his male descendants. The biographical entries typically list vital information, date of arrival in Utah, marriages and children, LDS church office held, occupation, and other information of interest. The third section includes a chronological history of the Church of Jesus Christ of Latter-day Saints and the ancestry of Joseph Smith, Junior.

The two primary faults in this collection of biographies are that some of the records contain inaccuracies (no source data is included) and that there were approximately 70,000 pioneers – meaning this work contains only about ten percent of them. Many of those were, of course, women, who probably lost husbands or fathers along the way. Many stories of the “rank and file” who actually did most of the pioneering and building did, even after this book’s publication, go untold.

But let’s not be too hard on Esshom’s work. Despite its lack of completeness, what was gathered and published was actually quite extraordinary under the constraints of the time it was compiled. Describing the process used to gather the information for this book the author wrote,

“After a year of gathering material and data in Salt Lake City, a year was spent in Weber and Utah counties in the same quest. Then a thorough search was started, as a beginning to the end; the Bishop of every ward from Yellowstone National Park and Upper Oregon on the north and northwest to Vernal, Emery and St. George on the south and southeast in Utah, was visited. … [the bishop] gratuitously furnished the author with the names of the Pioneers who had died in his ward, and the names of their representative male descendants, also the names of the Pioneers who were living in his ward and the names of their representative male descendants. … After this organization was perfected, the author, assisted by a corps of solicitors visited each house in every ward in all of the stakes in the territory above mentioned, where a Pioneer or the descendant of a Pioneer lived as given by the Bishop of the ward, or could be secured from inquiry, and gathered the portraits and genealogies as complete as it was possible to so do, and arranged for the information unobtainable at that time to be sent to him. The gathering of this data, which could be acquired in no other manner, probably required more than fifty thousand calls, the assistance of every photographer in the territory, [and] the traveling of thousands of miles, which was made over every kind of roads in all kinds of weather, and by every mode of conveyance.” (page 11)

It is no wonder the preface for Francis Marion Lyman points out that, “In nineteen hundred and eight, after a year’s labor gathering data for the Pioneers’ history, the vastness of the undertaking dawned upon its promoters and depressed them to almost stupidness.” (page 6)

It’s a miracle we have what we have in this one volume of Pioneers and Prominent Men of Utah. So grab your favorite cast iron cooking device, fry some flatbread, and discuss your pioneer heritage with the family on this Pioneer Day. Then come check out Pioneers and Prominent Men of Utah and see how close Frank Esshom got with the records of your pioneer ancestors. It’s fun for every pioneer-heritaged family.

~ Contributed by Jon Bingham, Rare Books Curator

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On Jon’s Desk: Vergilii Maronis Dreyzehen Bücher von dem tewren Helden Enea, Humanism, and Tying it all Together

01 Thursday Jun 2017

Posted by Jonathan Bingham in On Jon's Desk

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1559, 16th Century, Aeneid, Aldus Manutius, David Zopffeln, Erasmus, Frankfurt am Main, German Translation, humanism, Jacques Lefevre d'Etaples, Jon Bingham, Lorenzo Valla, Publius Vergilius Maro, Renaissance, Thomas More, Thomas Murner, Vergilii Maronis Dreyzehen Bucher von dem tewren Helden Enea, Virgil

 

 

 

 

 

 

 

“A Brief Preface to the Reader. Please note (dear friendly reader) that Virgil’s books of the Aeneid were translated into German many years ago by an educated man and were published. Here they are again, newly printed, corrected in many places, the printing improved, and every book having its own beautiful illustration attached to it. You can see this for yourself while reading, more than I can quickly show or tell you. Herewith are Almighty God’s commands obeyed.”

– David Zöpffeln, Preface to Virgil’s Thirteen Books of the Hero Aeneas, 1559

Title: Vergilii Maronis Dreyzehen Bücher von dem tewren Helden Enea

Author: Publius Vergilius Maro (Virgil)

Translated (Latin to German): Thomas Murner (1475 – 1537)

Printed: Frankfurt am Main, Germany: Printed by David Zöpffeln, 1559

Call Number: PA6811 A5 M8

 

We have many important historical contributions to thank the humanists for. This delightful version of Virgil’s Aeneid in German is one of them. Printed in 1559 by David Zöpffeln in Frankfurt using Thomas Murner’s 1515 translation, this palm-size treasure is a combination of several exciting 16th century developments. Holding it in your hand is like having a piece of the Renaissance all to yourself. Sometimes I feel Humanism gets too much hype; that putting the humanist movement on a pedestal risks overlooking a thousand years of important history. Yet if there is one way to convince me how fantastic the humanists were it would be to hand me a copy of Vergilii Maronis Dreyzehen Bücher von dem tewren Helden Enea.

What makes this book special? First, it is Virgil’s Aeneid. Second, it is Thomas Murner’s German translation. Third, it represents a culmination of Renaissance philosophical thinking that occurred in Europe during the 16th century. Let’s break this down.

Who was Virgil? Publius Vergilius Maro (70 – 19 BCE) was an ancient Roman poet of the Augustan period and is traditionally ranked as one of Rome’s greatest poets. He wrote three of the most famous poems in Latin literature: the Eclogues (or Bucolics), the Georgics, and the epic Aeneid. The Aeneid has been considered the national epic of ancient Rome since the time of its composition and is considered Virgil’s finest work and one of the most important poems in the history of western literature. Virgil worked on the Aeneid during the last eleven years of his life, commissioned, according to Sextus Propertius (a Latin elegiac poet of the Augustan age), by Augustus (born Gaius Octavius, great nephew of Julius Caesar, founder of the Roman Principate and considered the first Roman emperor). Modeled after Homer’s Iliad and Odyssey, the Aeneid follows the Trojan refugee Aeneas as he struggles to fulfill his destiny and reach Italy –where his descendants Romulus and Remus were to found the city of Rome. Virgil’s work has had wide and deep influence in Western literature, most notably Dante’s Divine Comedy, in which Virgil appears as Dante’s guide through Hell and Purgatory.

Who was Thomas Murner? He was a German satirist, poet, and translator who lived from 1475 until 1536 or 1537 (accounts differ). He was educated, a member of the Franciscan Order, and a humanist. Never turning to secularism, Murner directed his satires against the corruption of the times and the Reformation (particularly Martin Luther). His most powerful and virulent satire was Von dem grossen Lutherischen Narren wie ihn Doctor Murner beschworen hat (On the Great Lutheran Fool, 1522). In 1523 Henry VIII invited Murner to England, where his writings caught the attention of the famous humanist Thomas More. John Headley (Professor Emeritus, The University of North Carolina at Chapel Hill, Ph.D. Yale University, 1960) postulates that it was Murner who first made More aware of Martin Luther’s radical ecclesiology (or theology as applied to the nature and structure of the Christian Church).

Okay, so what’s Humanism all about anyways? Humanism is an outlook or system of thought attaching prime importance to human rather than divine or supernatural matters. Humanist beliefs stress the potential value and goodness of human beings, emphasize common human needs, and seek solely rational ways of solving human problems. In the Renaissance perspective, it was a cultural movement that turned away from medieval scholasticism and revived interest in ancient Greek and Roman thought. Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence (rationalism and empiricism) over acceptance of dogma or superstition.

What’s the big deal with Humanism and why is it so important? Humanism began as a revival of the study of ancient Greek and Roman texts, yet the humanists did not see themselves as being in conflict with Christianity. Some were secular leaders, but many were ordained priests. The humanists’ close study of Latin and Greek literary texts enabled them to discern important historical differences in the texts during various time periods. This was greatly aided by the influx and increased availability of many texts coming into Western Europe after the fall of the Byzantine Empire in 1453. Humanist scholars increasingly turned to the study of Neoplatonism and Hermeticism, hoping to bridge the differences between the Greek and Roman Churches, and even between Christianity itself and the non-Christian world. The refugees from Byzantium brought with them Greek manuscripts, not only of Plato and Aristotle, but also of the early copies of the Christian Gospels, previously unavailable in the Latin West.

When the new invention of printing made these texts widely available, the Dutch humanist Erasmus (who had studied Greek at the Venetian printing house of Aldus Manutius) began a philological analysis of the Gospels in the spirit of Lorenzo Valla (1407-1457), Italian humanist, rhetorician, educator, and Catholic priest, comparing the Greek originals to their Latin translations with a view to correcting errors and discrepancies in the latter. Erasmus, along with the French humanist Jacques Lefevre d’Etaples (c. 1455–1536), began issuing new translations of important historical texts. Italian and French humanism concentrated on scholarship and philology.

That is why this 1559 edition of Vergilii Maronis Dreyzehen Bücher von dem tewren Helden Enea is so fantastic – its connection to something bigger than itself. That is what makes all of us humans so special, as the humanists realized centuries ago. We are all individually and collectively amazing, like books, because of our ability to connect to and become part of something bigger than just ourselves – yet without fearing the loss of our personalities. This palm-size copy of Virgil’s Aeneid in German has some great personality, but it is also part of something big and wonderful.

~Contributed by Jon Bingham, Rare Books Curator

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On Jon’s Desk: Erasmus and Holbein, a 17th Century Printer’s Ill-executed Gift to Us

09 Tuesday May 2017

Posted by Jonathan Bingham in On Jon's Desk

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1532, 1676, Aldus Manutius, Ambrosias Holbein, Anne Boleyn, Basel, Desiderius Erasmus, Hans Herbster, Hans Holbein, Henry VIII, In Praise of Folly, Jerome Froben, Johann Froben, Johann Rudolf Genath, Jon Bingham, Moriae Encomium, Morias Enkomion, Oliver Cromwell, Oswald Myconius, Stultitiae Laus, Thomas More, Typis Genathianis

Morias Enomion 1676 Frontis Piece

 

 

 

 

 

 

 

Image of Page containing quoted text.

 

Encomium igitur audietis non Herculis, neque Solonis, sed meum ipsius, hoc est, Stultitiae. Iam vero non huius facio sapientes istos, qui stultissimum & insolentissimum esse praedicant, si quis ipse laudibus se ferat. Sit sane quàm volent stultum, modo decorum esse fateantur. Quid enim magis quadrat, quàm ut ipsa Moria suarum laudum sit buccinatrix, & aute heauten aule? Quis enim me melius exprimat quam ipsa me? Nisi si cui forte notior sim, quam egomet sum mihi.

 

“Prepare therefore to be entertained with a panegyric, yet not upon Hercules, Solon, or any other grandee, but on myself, that is, upon Folly. And here I value not their censure that pretend it is foppish and affected for any person to praise himself. Yet let it be as silly as they please, if they will but allow it needful. And indeed what is more befitting than that Folly should be the trumpet of her own praise, and dance after her own pipe? For who can set me forth better than myself? Or who can pretend to be so well acquainted with my condition?”

– Erasmus, In Praise of Folly

Morias Enkomion 1676 Title Page

 

 

 

 

 

 

 

 

Title: Morias Enkomion. Stultitiae laus. Des. Erasmi Rot. Declamatio, Cum commentariis Ger. Listrii & figuris Jo. Holbenii.

Author: Desiderius Erasmus (ca. 1466-1536)

Printed: Basileae (Basel, Switzerland): Typis Genathianis, 1676

Call Number: PA8512 1676

Engraved portrait of Erasmus from 1676 Morias Enkomion.

Catholic priest and Renaissance humanist, Desiderius Erasmus was critical of the Roman Catholic Church but did not join the protestant movement, preferring to reform the church from within. He spent time at the publishing house of Aldus Manutius in Venice, acting as scholarly editor for the Aldine press’s famous publications of the classics. When he moved to Basel, Switzerland to avoid academic hostility in France, he developed a long-lasting friendship with Johann Froben, one of the great scholar-printers of the humanist movement.

 

Title page of 1532 Froben edition.Erasmus’ writings were best-sellers in their day. They accounted for an estimated 20 percent of all book sales in the 1530s. His best known work is Moriae encomium (In Praise of Folly), a critique of European society and the Roman Catholic Church. Erasmus’ Moriae encomium was first printed by Gilles de Gourmant in Paris, ca. 1511. Erasmus was unhappy with this badly edited version and soon another, dated, edition appeared, again in Paris. Erasmus continued to develop his “Moria,” adding to the text in subsequent printings. The second Froben edition (Basel, 1516) presented the “Moria” in its most complete state to date and formed the basis for all subsequent editions. The 1532 edition, printed by Jerome Froben (son of Johann) and Nicolaus Episcopius, contains the last revisions made by Erasmus, designed, he said, “to polish the style.” He added a number of notes to the commentary, “most of which are concerned with Folly as a dramatis persona or with defending the theological precision and orthodoxy of the work.” The J. Willard Marriott Library Special Collections holds a copy of this edition in the Rare Books Department.

In 1515 two young journeymen painters, Hans and Ambrosias Holbein, moved from Augsburg to Basel, where they were apprenticed to the painter Hans Herbster. The brothers worked as wood- and metalcut designers for printers. Soon after the Holbein brothers began work in Basel, the preacher and theologian Oswald Myconius invited them to add pen drawings to the margins of his second edition copy of Erasmus’ Moriae encomium. These manuscript illustrations became known for their wit and humanism. Hans Holbein went on to become a famous portraitist.

Engraved portrait of Hans Hoblein from 1676 Morias Enkomion. Holbein painted portraits of Erasmus (starting in 1523) and it was these which first brought him international acclaim. In 1526 Holbein decided to travel to England. Erasmus recommended him to his friend Thomas More. This launched Holbein’s career in King Henry VIII’s court. Holbein painted a portrait of Thomas More and became involved in humanist circles in England. After the downfall of Thomas More and Anne Boleyn, both of whom had employed him (and later lost their heads), Holbein distanced himself from the humanist circles that had allowed him his initial success in England. He began working under the patronage of Thomas Cromwell and became “the King’s Painter,” producing several portraits of the King and others in Henry’s inner circle. Scholars today recognize his work for its masterful blending of symbolism, allusion, and paradox.

In 1676 the printer Johann Rudolf Genath (Typis Genathianis) published the edition featured here of Erasmus’ Moriae encomium, which for the first time included Holbein’s illustrations. The illustrations in this edition are of particular interest. It is noteworthy that Holbein’s manuscript illustrations in the 1532 edition were kept and then brought forward for use in this edition. An artist named Caspar Merian produced the engravings. In addition to the eighty-one illustrations this edition contains engraved full page portraits of Erasmus, Holbein, and Holbein’s father, who was also a renowned painter. This edition also contains Lister’s Commentaries, a biography of Holbein, and a catalog listing of the artist’s works.

Engraved portrait of Holbein's father from 1676 Morias Enkomion.The printing of the engraved illustrations presents an intriguing periphery to the story of Holbein’s illustrations joining with Erasmus’ Moriae encomium. By 1676 the printing process had progressed considerably (two centuries had passed since the advent of printing in Europe) and mistakes made in combining text and illustrations at this point can only be chalked up as poor printing. In this edition of Moriae encomium we see a wonderfully terrible job of incorporating the two that we cannot help but find fascinating. It appears that the typesetter and the engraver suffered from a lack of communication. In some instances not enough space was left in the printing of the text to fit the illustration. The printer, using his creative problem solving skills, rectified the situation by turning the ill-fitting illustrations on their sides. Some are poorly inked. Then there is the mix up of the illustrations on pages 133 and 137. In the Rare Books copy the correct image has been laid in over the incorrect illustration. This tactic is fairly common in books from the early printing period.

Morias Enkomion - Illustration Turned SidewaysMorias Enkomion - Illustration Turned Sideways - 2

 

 

 

 

 

 

Morias Enkomion - page 133Morias Enkomion - page 137

 

 

 

 

 

 

 

 

 

This 1676 edition of Erasmus’ famous work is a mash-up of intriguing elements that culminate into something special. The combination of famous authorship with illustrations from a highly regarded artist, who in many ways gained fame as a result of his interactions with the text at an early stage in his career, produces a historically noteworthy piece. There is an irony in the presentation of Holbein’s illustrations in this edition because they are from a master, but administered with a complete lack of printing mastery. Nevertheless, we should be very glad that Genath gave them to us despite his execution.

Morias Enkomion - page 149 - woman at loomFold Out Illustration from Morias Enkomion 1676.

 

 

 

 

 

 

 

 

~Contributed by Jon Bingham, Rare Books Curator

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On Jon’s Desk: Annals of the American Revolution, celebrating Patriots’ Day

17 Monday Apr 2017

Posted by Jonathan Bingham in On Jon's Desk

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Academy of Woodstock, Annals of the American Revolution, Battle of Concord, Battle of Lexington, Battle of Saratoga, Boston Marathon, Boston Tea Party, Calvinist Congregational Church, geography, George Washington, Jedidiah Morse, Jon Bingham, liberty, Maine, Massachussettes, Patriots' Day, Revolutionary War, University of Edinburgh, Yale University

Title page of the Annals of the American Revolution.

 

 

 

 

 

 

 

“Immediately upon the arrival of the tea-ships in the harbor of Boston, the first step taken was to request the consignees to refuse the commission. The inhabitants warmly remonstrated against the teas being landed in any of their ports, and urged the return of the ships without permitting them to break bulk. Resolved not to yield to the smallest vestige of parliamentary taxation, however disguised, a numerous assembly of the most respectable people of Boston and its neighborhood, repaired to the public hall, and drew up a remonstrance to the governor, urging the necessity of his order, to send back the ships without suffering any part of their cargoes to be landed. His answer confirmed the opinion, that he was the instigator of the measure.

…

Within an hour after this was known abroad, there appeared a great number of persons, clad like the aborigines of the wilderness, with tomahawks in their hands and clubs on their shoulders, who, without the least molestation, marched through the streets with silent solemnity, and amidst innumerable spectators, proceeded to the wharves, boarded the ships, demanded the keys, and without much deliberation knocked open the chests, and emptied several thousand weight of the finest teas into the ocean. No opposition was made, though surrounded by the king’s ships; all was silence and dismay.”

– Jedidiah Morse, Annals of the American Revolution, pages 176 & 177

Illustration (frontis piece engraving) of the Annals of the American Revolution, showing a depiction of the Boston Tea Party.

 

 

 

 

 

Title: Annals of the American Revolution; or a Record of the Causes and Events which Produced, and Terminated in the Establishment and Independence of the American Republic

Author: Jedidiah Morse, D.D.

Printed: Hartford, CT: 1824

First Edition

Call Number: E208 M88

Fold out plate (engraving) of the Battle of Saratoga from the Annals of the American Revolution.

 

 

 

 

 

 

 

Happy Patriots’ Day! Unless you are from the New England area, you may not know what Patriots’ Day is. It is the commemoration of the first battles of the American Revolution (Lexington and Concord) and is observed on the third Monday of April in some states (Maine and Massachusetts, for example). Each year the Boston Marathon is run on Patriots’ Day, linking the Athenian and American struggles for liberty (the twenty-six mile race being so named after the Greek Battle of Marathon). For those of us who want a link to the past that does not involve the pain of running twenty-six miles, a book about the American Revolution provides just such an opportunity. So while some people may show their Patriot-ism in Boston via running shoes, let’s take a look at Jedidiah Morse’s Annals of the American Revolution.

Preface to the Annals of the American Revolution.

 

 

 

 

 

 

Morse’s Annals of the American Revolution is a compilation of accounts relating events leading up to and through the Revolutionary War. The book also includes an index with descriptions of the notable military leaders of the time. The accounts begin with the establishment of the British colonies in North America in the 16th century and end with General George Washington’s resignation of his commission as the Commander-in-Chief of the Continental Army in front of Congress on December 23rd, 1783.

Jedidiah Morse was a geographer and pastor. Born August 23, 1761 in Woodstock, Connecticut, Morse attended the Academy of Woodstock and then Yale University (M.A., 1786), and later graduated with a Doctor of Divinity from the University of Edinburgh (D.D., 1795). His writing career began after starting and teaching at a school for young women. He saw the need for a geography text book and wrote Geography Made Easy (1784), followed by American Geography (1789). Morse was a pastor in the Calvinist Congregational Church, but remained active in education and geography throughout his life (died June 9, 1826, age 64, New Haven, Connecticut). He published sixty-three works during his career, most of them religious.

~Contributed by Jon Bingham, Rare Books Curator

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On Jon’s Desk: The Generall Historie of the Turkes, a beautiful book linking the past and the present

29 Wednesday Mar 2017

Posted by Jonathan Bingham in On Jon's Desk

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Adam Islip, Benjamin Heywood Bright, Christian, Constantinople, European, Harold Greenhill, Jean Jacque Boissard, Jon Bingham, Laurence Johnson, London, Lord Byron, Middle East, Muslim, Ottoman Empire, Richard Knolles, Samuel Johnson, Scott Beadles, The Generall Historie of the Turkes, Vitae et Icons Sultanorum, William Shakespeare

 

photograph by Scott Beadles

photograph by Scott Beadles

“What small assurance there is in mens affaires, and how subject unto change even those things are wherein we for the most part repose our greatest felicitie and blisse, (beside that the whole course of mans fraile life, by many notable examples well declareth) nothing doth more plainely manifest the same, than the heavie events and wofull destructions of the greatest kingdomes and empires: which founded upon great fortunes, increased with perpetuall successe, exalted by exceeding power, established with most puissant armies, wholesome lawes, and deepe counsel; have yet grown old, and in time come to naught.”

– Richard Knolles, The Generall Historie of the Turkes

Title: The Generall Historie of the Turkes, from The first beginning of that Nation to the rising of the Ottoman Familie: with all the notable expeditions of the Christian Princes against them

Author: Richard Knolles

Printed: London, by Adam Islip, 1603

First Edition

Call Number: DR439 K74 1603

Title page of The Generall Historie of the Turkes

 

 

 

 

 

 

 

 

There are so many books in the world. They come in all shapes and sizes. Some people like bright, new books. Others like old, worn books. As much as I would like to say that I love all books I have to confess that books with a little experience draw me in more. They feel tried and tested to me. The best books in my book are those with at least a couple of centuries behind them. With that in mind you will understand the enchantment I have found myself under recently with a most wonderfully old book. It is a marvelous specimen from the early 17th century.

Printed in London by Adam Islip (d. 1639), this book was bound in brown calf leather, which must have been rich and sensual to the touch earlier in its life. The book now wears this leather like armor that has seen some tough days on the battlefield. Somehow, despite the cracks where the boards meet the spine, it is still elegant. Although the slightly decaying leather may leave a minor brown smudge on an unsuspecting viewer’s shirt, the outer accoutrements remain steadfast in their dual missions of beauty and protection. The front and rear covers offer to the viewer a framed pattern blind-stamped into the leather.

photograph by Scott Beadles

Along the spine large raised bands fit perfectly in the hand, but more importantly, these bands are the anchors for a hand-sewn binding that has lasted for centuries. Lifting the front cover, the board is heavy; not just a little heavy, but seriously heavy. Lifting the front board is like lifting a draw bridge. It is a reminder that this cover protects something worth protecting and warns the reader not to pass lightly.

The book itself is also heavy. Consisting of 1,152 pages, this book was not meant for fanciful entertainment while traveling. At approximately twenty-three centimeters wide, thirty-two tall, and eight deep, its size confirms that this book is profound and consequential. The reader opens to the title page and finds there an elaborate copper-plate engraving, drawing him in. We have Laurence Johnson (“Sculpsit,” Latin for “he engraved, carved, or sculpted it”) to thank for this image, wherein we see noblemen, one on each side of the page. On the left stands a European and on the right an Ottoman Turk. The beauty of this page makes the reader want to linger, but it is quickly observed that the font on the subsequent pages is delightful and there are many more engravings to examine throughout the book.

Dedication page of The Generall Historie of the Turkes.

 

 

 

 

 

 

As the reader opens this book the smell of it cascades gently over him or her. It is not an unpleasant smell, despite the book’s age. Rather, it is a wonderful smell. It is the smell of leather and paper that have soaked in their surroundings for four hundred years. This book has a clean mustiness that tells the story of owners who have lovingly cared for it through the long years since its printing.

The University of Utah’s copy was part of the Benjamin Heywood Bright library, which was auctioned by Sotheby’s in 1845. Bright, who became a well-known antiquarian and authority on Shakespeare, began collecting around 1809. Sometime in the 19th century, the copy became the property of Harold Greenhill, as evidenced by his bookplate.

Book plate present in The Generall Historie of the Turkes.

 

 

 

 

 

 

 

 

Just as the physical features of this book indicate, the subject matter is a weighty one. Written by Richard Knolles in the last decade of the 16th century, The Generall Historie of the Turkes is recognized as a major historical treatise. Written in English rather than the more scholarly and academically accepted Latin, the treatise consists of a compendium of accounts by historians in the 14th through 16th centuries. Like most European historians of the day, Knolles relied on earlier European works for his information and much of his viewpoint. He relied most heavily on Jean Jacques Boissard’s Vitae et icons sultanorum (1596), from which were copied twenty-eight engraved portraits of Turkish sultans, their wives, and European kings.

Copper plate engraving illustration of Turkish Sultan and Sultaness.

 

 

 

 

 

 

Knolles strongly edited the accounts, however, which resulted in the reader fully experiencing a propagandist diatribe throughout. The fact that Knolles chose to publish the work in English rather than Latin is noteworthy. It suggests the intent to reach a large audience and to sway public opinion. Due to the work’s role as a propaganda device it was important for common people to be able to understand it. The treatise was indeed influential. Later writers, such as Samuel Johnson and Lord Byron, read and commented on Knolles’ work. It is also widely accepted that The Generall Historie of the Turkes influenced Shakespeare’s writing.

Knolles’ Generall Historie was certainly a success, running through new editions seven times between 1603 and 1701, most with varying additions and abridgements. The first edition probably consisted of between 1250 and 1500 copies, the maximum number of copies allowed by a 1587 regulation.

The text itself, twelve years in the writing, demonstrates British animosity towards Islam. For example, author Richard Knolles refers to Muslims as “slothing and effeminate.” Knolles wrote this work to acquaint English Christians with an enemy. His demonization of the Turks made this hostility a religious struggle as much as a struggle for world position and power. During the 16th century, more works regarding the Ottoman Turks were written than on the “New World.”

Image of opening lines of The Generall Historie of the Turkes.

 

 

 

 

History repeats itself. However, each generation, I would hazard to generalize, feels as if it is forging ahead into uncharted territory. If a person (a pesky historian or even a curator of rare books) were to point out a historical example which perhaps might support an argument regarding the nature of history and its cycles, others may be quick to point to all the ways in which current events differ from those contained in the historical example. The Generall Historie of the Turkes is a marvelous portal which allows us to view how many of the modern western world’s most difficult issues were being treated at the turn of the 17th century.

In 1453 Constantinople, the capital city and last hold-out of the Eastern Roman Empire, fell to the Ottoman Empire. To put it mildly, this did not please the western Europeans. To turn this into an almost unforgivably simple tale, the Westerners (predominantly Christian) traveled to the Near East (what we now often refer to as the Middle East) and began to carve out little kingdoms for themselves. Religion played an important role in the impetus for these actions. Some may claim that today the impetus is oil, but religion or oil makes not a lot of difference in the grand scheme of things. The bottom line is, westerners (Europeans) showed up in the Near East and started telling the local people how things would run. Naturally, this (then as it is now) was hard for the local people to accept, so they pushed back. In the 15th century they pushed back right into Europe. In the 21st century it is no different. These two cultures have clashed repeatedly over centuries, and so it is that a four hundred year old book acts as a portal that looks suspiciously like a mirror.

I love that the physical attributes and the subject matter of this book are so at odds. This finely crafted, beautiful book is the physical medium of an aggressive topic. History is anything but pretty, yet the books (at least in this case) containing it can be. Perhaps that is not without intention. It just goes to show, you can’t judge a book by its cover.

~ Contributed by Jon Bingham, Rare Books Curator

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On Jon’s Desk: Uncle Tom’s Cabin — not just some backwoods book

24 Wednesday Aug 2016

Posted by Jonathan Bingham in On Jon's Desk

≈ 2 Comments

Tags

Abraham Lincoln, American Frontier, Civil War, Clarke & Co., Early Great Britain Edition, Harriet Beecher Stowe, Jewett Proctor & Worthington, John P. Jewett & Company, Jon Bingham, slavery, U.S. First Edition, Uncle Tom's Cabin

PS2954-U5-E52a- title_page

Title Page, U.S. First Edition, March 1852

PS2954-U5-1852-title_page

Title Page, Early Great Britain Edition, May 1852

Title: Uncle Tom’s Cabin; or, Life Among the Lowly (United States) / Uncle Tom’s Cabin; or, Negro Life in the Slave States of America (Great Britain)

Author: Harriet Beecher Stowe

First Edition (U.S.) / Early Edition (G.B.)

Published: Boston: John P. Jewett & Company, 1852; Cleveland, Ohio: Jewett, Proctor & Worthington, 1852 (U.S.) / London: Clarke & Co., 1852 (G.B.)

Pages: U.S. edition comprised of two volumes; volume one with 312 pages and volume two with 322 pages. G.B. edition is single volume containing 380 pages. U.S. edition contains six full page illustrations; G.B. edition contains fifty full page illustrations.

Call Number: PS2954 U5 E52a (U.S.) / PS2954 U5 1852 (G.B.)

PS2954-U5-E52a-page_62_plate

U.S. First Edition, Illustration, Page 62

PS2954-U5-1852-page_125_plate

Early Great Britain Edition, Illustration, Page 125

When Harriet Beecher Stowe conceived Uncle Tom’s Cabin during the early 1850’s she was living in Cincinnati, Ohio, at the time part of the western frontier. Living in Cincinnati, directly across the Ohio River from the slave state of Kentucky, Stowe was exposed to fugitive slaves and often heard firsthand accounts of the horrors experienced by formerly enslaved people. Sympathetic to their suffering, she wrote Uncle Tom’s Cabin to expose the tragedies she was hearing about and included many aspects of the firsthand accounts she had heard into the story.

In her concluding remarks Stowe assures us the story is based on true events. She wrote,

“The writer has often been inquired of, by correspondents from different parts of the country, whether this narrative is a true one; and to the inquiries she will give one general answer.

The separate incidents that compose the narrative are to a very great extent authentic, occurring, many of them, either under her own observation or that of her personal friends. She or her friends have         observed characters and the counterparts of almost all that are here introduced; and many of the sayings are word for word as heard herself, or reported to her.”

Stowe’s story from the backwoods of the western frontier became immediately successful throughout the country and quickly thereafter throughout the Western Hemisphere. Initially released as a weekly serial in a newspaper called The National Era from June 1851 to April 1852, Uncle Tom’s Cabin was then printed by John P. Jewett and released March 20, 1852. It sold 3,000 copies the first day, 10,000 copies in the first week, and in the United States 300,000 copies the first year. In Great Britain 200,000 copies were sold the first year, with sales there reaching 1.5 million copies after only a few years. Many of these were infringing, or pirated, editions, having been printed and sold without permission by the copyright owner.

In today’s terms we would say Uncle Tom’s Cabin went viral overnight. Stowe ignited a spark with her writing that caused flames to rise on multiple continents. Her novel brought compassion to the heated economic debate already centuries old, an emotion many had worked hard to suppress. The pen and paper Stowe put to incredible use in a city on the edge of the American frontier played an unquestionable role in history. Ten years after the novel’s publication, when U.S. President Abraham Lincoln met Stowe in 1862, he remarked, “So you’re the little woman who wrote the book that made this great war!”

Stowe’s concluding admonition in the novel’s final comments is a strong rebuke on the nation and, as seen by the popularity of Uncle Tom’s Cabin in Great Britain, was found completely fitting for application on the world at the time as a whole. She wrote,

“Not by combining together to protect injustice and cruelty, and making a common capital of sin, is this Union to be saved – but by repentance, justice, and mercy; for not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law by which injustice and cruelty shall bring on nations the wrath of Almighty God!”

Harriet Beecher Stowe wrote Uncle Tom’s Cabin as a critique on the most divisive topic of her time more than one hundred and sixty years ago. Holding these historic editions and reading these words helps us to realize that even after all this time there is a great deal left to accomplish in protecting justice and mercy. Little wonder millions of copies of Uncle Tom’s Cabin have been sold; perhaps a few million more need to be.

Contributed by Jon Bingham, Rare Books Curator

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On Jon’s Desk: A gift from Ed Firmage raises questions

24 Sunday Jul 2016

Posted by rarebooks in On Jon's Desk

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Tags

Brigham Young, Church of Jesus Christ of Latter-day Saints, Ed Firmage, Edward W. Tullidge, Eliza R. Snow, George Henry Snell, Godbeite Movement, H. R. Hall & Sons, John Shaffer, John Taylor, Jon Bingham, Kenneth Brailsford, Kingdom of God, Life of Brigham Young; or, Linda Brailsford, Millenial Star, Mormon, pioneers, railroad, Saltair Beach Resort, Slat Lake Valley, Utah, Utah and Her Founders, Utah Central Railroad, Utah Soap Company

front board

front board

title page

title page

Title: Life of Brigham Young; or, Utah and Her Founders
Author: Edward W. Tullidge
Published: New York, (s.n.), 1876

Pages: 458 with 81 additional pages comprising a supplement containing biographical sketches of other prominent Utah leaders (Contains Errata slip: “Biographical sketches of the late Willard Richards, Joseph A. Young, and others, not received by the printer in time for this issue will be inserted in subsequent editions.”)

Bound in ornamental gilt stamped purple cloth. Blind stamped borders; blind stamped title on rear cover; coated end papers.

Signed, presentation copy: “Presented to G. Henry Snell by Brigham Young [signed], Salt Lake City, U.T., October 16th, 1876”

inscription

inscription

Includes an engraving of Brigham Young by H.R. Hall & Sons (of New York)

Brigham Young portrait

Brigham Young portrait

A gift from Ed Firmage (University of Utah Professor Emeritus) to the Rare Books Department raises intriguing questions. In the front of this well preserved copy of the Life of Brigham Young; or, Utah and Her Founders, published in 1876, is a calligraphic inscription wherein Brigham Young presents this copy to G. Henry Snell. According to an obituary, George Henry Snell was a successful business man in the Salt Lake City area during the latter half of the 19th century. Born in St. Louis, he moved to the Salt Lake Valley as a young child. Mr. Snell operated the Utah Soap Company and was one of the original stockholders in the Saltair Beach Resort. He suffered from a heart condition that resulted in an early death at fifty years of age. What is not known is the nature of the relationship between Henry Snell and Brigham Young, the then President of the Church of Jesus Christ of Latter-day Saints and, as the memoir shows, one of the most powerful men in the American West at the time.

Written by Edward W. Tullidge, this biography of Brigham Young includes memoirs concerning many of the prominent early LDS church leaders in Utah. Despite evidence Brigham Young was not opposed to this biography (the fact that he presented copies as gifts, as seen above), Tullidge was not sanctioned by the LDS church to write it. The author himself tells us his reasons for undertaking the work in the preface:

“That the matters embodied in the chapters of this book are eminently worthy an enduring record will, I think, be cheerfully conceded. Of myself let me say, if the manner in which I have handled the subject betrays my love for the Mormon people, I confess it. But it must not be forgotten that I have been, for many years, an apostate, and cannot be justly charged with a spirit of Mormon propagandism. Rather have I striven to treat the subject with an artist’s fidelity, and with the earnestness of one concerned.”

So we see that Edward Tullidge wrote his account because of his love for the Mormon people and believed the events of the time period covered in his book were “worthy an enduring record.” But he also divulged he was an apostate, or one who had left the church.

Born in England in 1829 and having been introduced to the Church of Jesus Christ of Latter-day Saints there in the 1840’s, Edward Tullidge immigrated to the Salt Lake valley in the early 1860’s where he became a literary critic, newspaper editor, playwright, and historian. He wrote numerous journal articles, several plays, and five books (including the Life of Brigham Young). Although still technically a member of the LDS Church at the time of writing the biography (despite the claim of being apostate in the preface), Tullidge participated in the Godbeite movement (which initially sought to reform the church by breaking Brigham Young’s hold on secular and economic matters) and then in the late 1870’s joined the Reorganized Church of Jesus Christ of Latter-day Saints.

Some LDS church leaders did not approve of the biography Tullidge wrote about Brigham Young. There is evidence of this in an article published in the Millenial Star in November of 1878. The article relates an interview between President John Taylor and Edward Tullidge concerning his publishing of Life of Brigham Young and his interest in writing a biography on Joseph Smith. During the interview President Taylor inquired about the statement in the biography’s preface concerning him being an apostate and forbade Tullidge from having access to the church’s Historian’s Office.

Millenial Star

Millenial Star

Life of Brigham Young is a historical treatise dealing primarily with the socio-political developments of the Latter-day Saints from their arrival in the Salt Lake valley in the late 1840’s to the mid 1870’s when the book was published. At publication Brigham Young was seventy-five years old and still the leader of the Church of Jesus Christ of Latter-day Saints, but the book shows many ways in which the federal government and dissidents in the Salt Lake valley had drawn secular power away from him over the previous two decades (1850’s – 1860’s). Tullidge showcased the deep cultural issues of the time with passages such as (page 366-367):

“Governor Shaffer arrived in Utah in the latter end of March, 1870. Casting about for some object on which to expand his belligerency, he made enquiry of a prominent schismatic as to the feasibility of successfully attacking polygamy. The answer was: ‘I married my wives in good faith. They married me in good faith. They have borne me children. We have lived together for years, believing it was the will of God. The same is true of the Mormon people generally. Before I will abandon my wives as concubines, and cast off my children as bastards, I will fight the United States Government down to my boots. What would you do, Governor, in the like case?’

‘By —, I would do the same!’ [the Governor replied.]”

Tullidge also wrote of significant historical events that came to fruition under Brigham Young’s leadership such as (page 362-363):

“The next important event in the history of Utah was the laying of the last rail of the Utah Central Railroad. The completion of the Union and Central Pacific lines was a national event, affecting greatly the destiny of Utah as well as that of the entire Pacific coast; but the completion of the Utah Central was the proper local sign of radical changes. …

It was January 10th, 1870; the weather was cold; a heavy fog hung over the city of the Great Salt Lake; but the multitude assembled, and by two o’clock P.M. there is said to have been gathered around the depot block not less than fifteen thousand people. … A large steel mallet had been prepared for the occasion, made at the blacksmith’s shop of the public works of the Church. The last ‘spike’ was forged of Utah iron, … The mallet was elegantly chased, bearing on the top an engraved bee-hive (the emblem of the State of Deseret), surrounded by the inscription ‘Holiness to the Lord,’ and underneath the bee-hive were the letters U.C.R.R.; a similar ornament consecrated the spike, both intending to symbolize that Utah, with the railroad, should still be the ‘Kingdom of God.’ … The honor of driving the last spike in the first railroad built by the Mormon people, was assigned to President Young.”

The Life of Brigham Young provides a dual perspective of an important time in Utah’s history from an author who loved the Mormon people yet disagreed with some of the policies of the prominent leaders he wrote about. This perspective adds value to the historical record of the two decades following the settling of the Salt Lake Valley by the early Mormon pioneers.

Questions that the Rare Books staff will continue to research include the number of copies printed and how many of those Brigham Young gave (with the front inscription) to others. We know of one other inscribed copy (given to Eliza R. Snow, wife of Brigham Young), which is in the Kenneth and Linda Brailsford manuscript collection (Accn 2935).

Contributed by Jon Bingham, Rare Books Curator

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