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Tag Archives: Old Testament

Donation adds to Latin hymn fragments: “He himself shall come and shall make us saved.”

02 Saturday Mar 2019

Posted by rarebooks in Donations

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13th century, abbreviations, Advent, altar, angel, Christ, clefs, climacus, commentary, custos, Emmanuel, Feast of the Annunciation of the Blessed Virgin Mary, fragment, Gregorian, Hebrew, hymn, illuminated, Isaiah, Italy, James Svendsen, Joseph, Latin, Lord, manuscript, Marriott Library, Mary, mass, Matthew, melisma, Middle Ages, neumes, New Testament, New York City, offertory, Old Testament, prophecy, punctum, qualism, readings, rests, Spain, St. Jerome, The University of Utah, transcription, translation, vellum, Vulgate


(ip)se veniet et salvos no-
s faciet. Co. ecce virgo
concipiet et pariet fili-
um et vocabitur no-
men eius hemanuel.
Off(ertoriu)m prope
es tu domine et omnes

He himself shall come and shall
make us saved. Behold a virgin
shall conceive and bear a son
and his name shall be
called Emmanuel. You are near, O Lord, and all

This page made of vellum (prepared calfskin, sheepskin or goatskin) was produced in the late Middle Ages, probably between the 13th and 15th centuries in Italy or Spain. It was purchased in New York City in 1974 for $25 by Professor James Svendsen, who donated it to the University of Utah Marriott Library in 2018. Dr. Svendsen provided the transcription, translation and commentary.

“The texts from the Old Testament are written in the Latin of the 14th c. Vulgate attributed to St. Jerome. They utilize the musical notation of Gregorian Chant with two clefs (fa/do), rests, custos, neumes etc. The most frequent neumes (names of notes sung on a single syllable) are the punctum, melisma, qualism, climacus etc. The five-line staff & custos (the Latin word for “guard” and a small note at the end of a line indicating the next note) are products of 13th century Italy, replacing the earlier four-line staff, and provide a terminus post quem for the manuscript. There are four illuminated letters (E, P, B, O) at the beginning of initial words. The abbreviations CO. (for collectum) and OFFM. (for offertorium) indicate when the hymns would be sung during the mass: the collect before the readings and the offertory when gifts are brought to the altar.

These particular hymns were sung during the mass on the 4th Sunday of Advent and on March 25, the Feast of the Annunciation of the Blessed Virgin Mary. The first two relate the prophecy of Isaiah and thus emphasize the main theme of Advent, a time preparing for the birth of the Christ child, who is called Emmanuel meaning “God with us” in Hebrew. The prophecy in Isaiah 7, 14 is fulfilled in the New Testament when the angel of the Lord appears to Joseph and explains that Mary has conceived and will bear a son (Matthew 1, 21-23).”

We are grateful to Dr. Svenson for this wonderful gift.


Viae tuae veritas
initio cogno-
vi te de testimoniis
tuis quia in eternum tu
es. V(ersus). beati immacula-
ti in via qui ambulant in lege
domini r(esponsum). Osten-
de nobis domine (misericordiam tuam)

your ways are truth.
From the beginning I knew
you from your testimonies
that you are eternal. Blessed are the immaculate
on the way who walk in the law
of the Lord. Show
us, O Lord, (your mercy)…

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Medieval Latin Hymn Fragment: “Who is this who comes forth arising like morning…”

15 Wednesday Aug 2018

Posted by rarebooks in Uncategorized

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antiphon, antiphonal, Apocalypse, Assumption of the Blessed Virgin Mary, benedictus, bifolia, Blessed Virgin Mary, Book of Esther, chant, Elizabeth Peterson, Esth .2:17, Esther, God, Holy Scripture, Israel, James T. Svensen, Jerusalem Bible, Latin, lauds, medieval, Old Testament, Portugal, Song of Songs, Spain, The University of Utah, Utah Museum of Fine Arts, Vashi, wine, Yahweh


(Guttur tuum sicut vinum optimum)
Dignu(m) dilecto meo ad pota(n)dum
Q(ua)e est ista q(uae) progreditur
q(ua)si aurora consurge(n)s
pulchra ut luna e-(lecta)

(and your mouth like an exquisite wine)
worthy for drinking (may it go) to my beloved…
Who is this who comes forth rising like
morning, beautiful like the moon,


lecta ut sol terribilis ut castroru(m) acies
ordinata Cantan Ps(almum)
Et ideo amavit eam(,m) rex plusq(ua)m (omnes mulieres)

resplendent
like the sun, terrible like an army arrayed for battle?
And therefore he loved her more than (all the other women)

This folio, like several others in the collection, is devoted to the celebration of the Assumption of the Blessed Virgin Mary on August 15th. It was the antiphon sung at the Benedictus for lauds early in the morning and urged the faithful to rejoice: “gaudete et exultate…qui hodie Maria Virgo cum Christo regnat per eternum. Alleluja” (“Rejoice and exult…because today the Virgin Mary reigns with Christ in heaven forever. Alleluia!”) The first selection on the recto is from the Song of Songs, a series of love poems in which lover and beloved, bridegroom and bride, are united, divided and united again. Often the series is interpreted allegorically: the relationship signifies a true human relationship sanctified by marriage or it signifies the relationship between Yahweh and Israel. In the text the bridegroom introduces the metaphor of wine, and the bride responds with similarly: “your speaking, superlative wine/wine flowing straight to my Beloved” (Jerusalem Bible). The text continues with the Bridegroom’s question: “Why is this arising like the dawn, fair as the moon, resplendent as the sun, terrible as an army with banners?” (Jerusalem Bible). Here more specifically the relationship seems to be the relationship between God and the Blessed Virgin Mary with God questioning who she is as she is assumed into heaven. Note that the simile “quasi aurora consugens” is highly appropriate, and some other later texts emend “progreditur” to “ascendit” to heighten the upward momentum for the “rising” Mary. Thus the bride of the allegory is not only Israel, the Church or individual soul but also the Blessed Virgin Mary as queen of heaven and arrayed for the battle against evil, perhaps even as the woman of the Apocalypse. This is the reason Holy Scripture refers to Our Lady as “terribilis ut castrorum acies ordinata,” as terrible as an army set in battle array.” The Church also says that it is she alone who smashes all heresies. To celebrate this fact, in statues of the Immaculate Conception, Our Lady is crushing the head of the evil serpent.

At the bottom of the verso the text alludes to the Blessed Virgin Mary in the context of the Old Testament and the Book of Esther: “And the king loved Esther more than all the women, and she found favor and kindness with him more than all the women, and she found favor and kindness with him more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti” (Esth.2:17). In a figural reading the king’s love for Esther is a type prefiguring God’s love for Mary above all others. It also prefigures her immaculate conception as virgin and establishes her place as queen of heaven, a fitting allusion on the Feast of the Assumption.

~Transcription, translation, and commentary by James T. Svendsen, associate professor emeritus, World Languages and Cultures, The University of Utah

MS chant frag. 4 — Part of a parchment bifolia from an Antiphonal, 16th c. Spain/Portugal.

~Description by Elizabeth Peterson, associate professor, Dept. of Art & Art History, The University of Utah, from Paging Through Medieval Lives, a catalog for an exhibition held November 2, 1997 through January 4, 1998 at the Utah Museum of Fine Arts.

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Medieval Latin Hymn Fragment: “…with haste to the town of Juda”

02 Monday Jul 2018

Posted by rarebooks in Uncategorized

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angel, Annunciation, antiphonal, Ark of the Covenant, Elisabeth, Feast of the Visitation of the Blessed Virgin Mary, France, Gabriel, godhead, Gospel of Saint Luke, hymns, Italy, James T Svendsen, John the Baptist, Juda, Lord, Luke 1, Mary, Old Testament, parchment, Prosper of Saints, Psalm 110, Psalm 112, Vespers, Zacharias


(Exsurgens Maria abliit in montana)
cum festinatione in civitate(m)
Iuda. Ps(almus) Dixit Domin(us)…
Intravit maria
in domum zachari
et saluta-

(Rising, Mary went away into the hills)
with haste to the town of Juda.
Psalm. The Lord said…Mary entered
the house of Zacharias and greeted…


vit elisebeth (Psalmus)
Laudate p(ueri Dominum)… Ut au-
divit salutatione(m)
marie Elisabeth
exultavit infans in
utero eius et…

Elisabeth. Psalm. O servants, praise the Lord…
When Elisabeth heard the greeting
of Mary, the child leapt in her womb and…

These hymns are sung at vespers on the Feast of the Visitation of the Blessed Virgin Mary as related in the Gospel of Saint Luke. The Feast is celebrated variously but usually on May 31 or July 2. The story follows the narration of the Annunciation (Luke 1, 26-38) where the angel Gabriel announces to Mary that she will conceive and bear a son. The passage demonstrates the love and concern of Mary for her aged cousin who is six months pregnant and foregrounds the importance of Elisabeth who will become the mother of John the Baptist. Some scholars note the details of the annunciation and visitation in a comparison between Mary and the Ark of the Covenant in the Old Testament, both containers of godhead.

~Transcription, translation and commentary contributed by James T. Svendsen, associate professor emeritus, Dept. of , The University of Utah

MS chant frag. 6 — Leaf from an Antiphonal, 16th c. Italy/S. France. Parchment leaf from the Prosper of Saints, Feast of the Visitation of the Blessed Virgin Mary (2 Jul), Second Vespers

~Identification contributed by Elizabeth Peterson, associate professor, Dept. of Art and Art History, The University of Utah, from Paging Through Medieval Lives, a catalog for an exhibition held November 2, 1997 through January 4, 1998 at the Utah Museum of Fine Arts

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We Recommend — The Theophilus Legend in Medieval Text & Image

21 Wednesday Jun 2017

Posted by rarebooks in Recommended Reading

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Abraham, angels, apostate, Associate Professor, Cambridge, Christ, Comparative Literature, Countess of Winchester, D. S. Brewer, Danish, David, demons, Department of World Languages and Culture, Devil, Earl Ferrers of Derby, embossed leather, European, facsimiles, Faustian, France, French, Gothic, illuminations, Ingeborg Psalter, Jerry Root, Jesse, Lady Eleanor de Quincy, Lambeth Apokalypse, Latin, London, manuscript illuminations, medieval, medieval manuscripts, miniatures, Moses, Muller & Schindler, New Testament, Old Testament, ornamental initials, painting, psalms, Rare Books Department, saint, salvation, St. John, Stuttgart, The University of Utah, Theophilus, Theophilus legend, Virgin, Virgin Mary, William III

Theophilus-Legend
“The legend’s popularity is a tribute to its ability to make the plight of individual salvation tangible and visible at a time when that salvation must seem highly uncertain.” — from the Introduction

The Theophilus Legend in Medieval Text & Image
Jerry Root
Cambridge: D. S. Brewer, 2017
PN687 Ts R66 2017

From the publisher’s website: “The legend of Theophilus stages an iconic medieval story, its widespread popularity attesting to its grip on the imagination. A pious clerk refuses a promotion, is demoted, becomes furious and makes a contract with the Devil. Later repentant, he seeks out a church and a statue of the Virgin; she appears to him, and he is transformed from apostate to saint. It is illustrated in a variety of media: texts, stained glass, sculpture, and manuscript illuminations.
Through a wide range of manuscript illuminations and a selection of French texts, the book explores visual and textual representations of the legend, setting it in its social, cultural and material contexts, and showing how it explores medieval anxieties concerning salvation and identity. The author argues that the legend is a sustained meditation on the power of images, its popularity corresponding with the rise of their role in portraying medieval identity and salvation, and in acting as portals between the limits of the material and the possibilities of the spiritual world.”

Jerry Root is Associate Professor of French and Comparative Literature in the Department of World Languages and Culture at The University of Utah.

The Rare Books Department has facsimiles of two of the medieval manuscripts Prof. Root worked with for his book.

PSAUTIER D’INGEBURGE DE DANEMARK (INGEBORG PSALTER)
Graz: Akademische Druck- u. Verlagsanstalt, 1985
ND3357 I5 D4 1985

Facsimile. Produced around 1195 in northeastern France, the Ingeborg Psalter is written in Latin with two flyleafs of inscriptions in French. The illuminations in this work represent a turning point in the history of European painting, when artists left behind abstract and highly stylized forms in favor of a more naturalistic representation of the world. The three-dimensional qualities of the figures, their proportions, and their expressive movements stand out as essential innovative elements in the emerging Gothic style of the early 1200’s. The manuscript is named after its first owner, Ingeborg, a Danish princess and spouse of King Philip II of France, who was expelled by her husband for unknown reasons shortly after their wedding. The beginnings of the psalms are rubricated with ornamental initials. Some of the psalms are illuminated with ornate figural initials depicting scenes from the life of David. A large number of elaborate miniatures of a decisively new style and design greatly influenced the art of illumination in the Gothic period. The illuminations depict episodes from the lives of Abraham and Moses, followed by the root of Jesse marking the transition between the Old and New Testaments. Further illuminations are based on themes taken from the life of Christ. Finally, scenes from the legend of Theophilus are depicted. In this popular medieval epic, the sinner Theophilus devotes himself to the Devil and is saved by the Virgin Mary, thus introducing the Faustian motif for the very first time. Bound in embossed leather. Edition of five hundred copies. University of Utah copy is no. 396.

ND3357-J5-D4-1985-pg36spread
Homage to the Devil, Prayer to the Vigin, Retrieval and Return of Contract

DIE LAMBETH APOKALYPSE
Stuttgart: Muller & Schindler, 1990
BS2822.5 L35 M67 1990

Facsimile. This manuscript was likely commissioned by Lady Eleanor de Quincy, Countess of Winchester (ca. 1230-74), daughter of William III, Earl Ferrers of Derby (1200-1254). It was produced circa 1252-67, probably in London. Eleanor is depicted in one of the illuminations that serve as a visual appendix to the book. St. John’s revelatory vision of the end of the world was a popular subject for medieval illustration, given the emotionally powerful images of clashing armies of angels and demons and terrestrial and celestial upheaval evoked by the text. Seventy-eight miniatures include the Dragon being cast into Hell (Rev. 20:9-10) and Christ sitting in Final Judgment (Rev. 20:11-15). The text, in Jerome’s Latin Vulgate, includes extracts from an eleventh century theological commentary on the Book of Revelations. Illuminated Apocalypses were fashionable in England when this manuscript was produced. The commentary was added to ensure that the reader was correctly guided through an understanding of the biblical symbolism. Illuminations helped with this guidance, but they also served as a statement on the owner’s social position. The more lavish the production, the more prominent the owner, or, at least, the more wealthy. The book was intended to educate, but also to entertain.

BS2822.5-L35-M67-1990-pg46recto
Theophilus goes to the Jewish intermediary: pays homage to the Devil

BS2822.5-L35-M67-1990-pg47spread(curves)
Virgin takes back contract, hellmouth; Return of contract

BS2822.5-L35-M67-1990-pg46Verso
Prayer to the Virgin; Virgin consults Christ

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Book of the week — Decalogus

15 Monday Aug 2016

Posted by rarebooks in Book of the Week

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blindstamped, bookbinder, Bridwell Library, Case Western Reserve University, cross, Czech, Czech Republic, Czechoslovakia, Decalogus, Dutch, English, French, German, handmade paper, inlays, Italian, Jan Sobota, Jarmila Sobota, Latin, Loket, morocco, Old Testament, Pilzen, Portuguese, Prague, Slovak, Spanish, Switzerland, ten commandments, United States, University of Utah

N7433.4-S657-T46-1999

DECALOGUS
Loket, Czech Republic: Jan and Jarmila Sobota, 1999

The ten commandments of the Old Testament in Latin, Czech, English, German, French, Italian, Spanish, Portuguese, Dutch, and Slovak designed as a cross.

Master bookbinder Jan Bohuslav Sobota (1939-2012) was born in Czechoslovakia. He studied binding in Pilzen and Prague until 1957. In 1982 he defected to Switzerland. He took his family to the United States in 1984, where he worked as a conservator at Case Western Reserve University before going to Bridwell Library, where he was Director of the Conservation Laboratory from 1990 to 1997. He and his family returned to the Czech Republic in 1997

Handmade paper printed in gold. Bound in pale turquoise morocco with binder’s blindstamped monogram on rear cover, upper cover with colored morocco inlays, comprising a central square cross. Issued in gold pouch. Edition of one hundred copies, numbered and signed by the artists. University of Utah copy is no. 6.

N7433.4-S657-T46-1999-(Lord Thy God)N7433.4-S657-T46-1999-(Czech)

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