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Tag Archives: Zachary Watkins

DOC/UNDOC — Part 6/6, “Luces Brillantes”

05 Tuesday Jan 2016

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19 poemas de Hispano América, antidotes, antiguas de libros, Antonio Frasconi, apprentice, Aproximaciones Al Estudio de La Literatura Hispańica, Ars Shamánica Performática, artista, audio, border, Boston, CD, Chicano, códices, comentarios, culturas, Doc/Undoc, drama, Edward H. Friedman, ensayos, escritor, España, español, Estados Unidos, Felicia Rice, fetishes, fragmento, frontera, Guillermo Gomez Peña, Gustavo Vazquez, historiadora, idiomas, ilegal, Inglés, Isabel Dulfano, Jennifer González, Latinoamérica, Laura Denisse Zepeda, libro, literatura hispánica, Manifesto, manuscrito, Mexico, Moving Parts Press, música, naciones, Nicanor Parra, papel japonés, performance, poemas, poesía, poeta, prosa, rare books, Rare Books de la Universidad de Utah, reliquary, saints, self-transformation, shamans, textos, toolbox, University of Utah, Zachary Watkins

During Fall Semester, 2015, University of Utah graduate students in SPAN6900-2 Analyzing Texts: Form and Content visited Rare Books. During the third and final session with Rare Books, the students were introduced to late 20th century/early 21st century fine press and artists’ books. The session ended with the premiere viewing of our copy of DOC/UNDOC Documentado/Undocumented Ars Shamánica Performática, purchased in September. Student response was so strong that managing curator Luise Poulton, in her typical over-enthusiastic way, exclaimed, “You should post your thoughts on Open Book!” Prof. Isabel Dulfano, in her own enthusiastic way, immediately took up the suggestion and made this a new assignment, right then and there. Bless the beleaguered grad students! Rare Books is pleased to present these responses, one post at a time.

From Laura Denisse Zepeda

A traveling case for apprentice shamans
A reliquary for imaginary saints
A toolbox for self-transformation
A quiet call to heal yourself with fetishes and antidotes
A border kit to face the uncertainty of future crossings
A new project, seven years in the making

Doc/Undoc photo courtesy of Moving Press Parts

Doc/Undoc photo courtesy of Moving Press Parts

“Me hicieron perder mi imaginación y la han reemplazado con miedo”, se escucha decir en voz en off en un fragmento del video que forma parte de la obra más reciente de Guillermo Gómez-Peña, DOC/UNDOC Documentado/Undocumented Ars Shamánica Performática (Moving Parts Press 2014). Esta reciente obra de la autoría del mexicano Gómez-Peña, plantea el tema controversial de “cruzar la frontera” utilizando sus propias experiencias para poder conceptualizarlo, habla de la dualidad que representa una persona que siendo documentada de un país, en este caso México, se convierte en indocumentada al cruzar la frontera y llegar a Estados Unidos.

Se puede clasificar esta obra como un “kit” artístico que incluye un DVD con el performance de Guillermo Gómez-Peña y video de Gustavo Vazquez, un CD con música de autoría de Zachary Watkins, un libro bajo el formato de la artista Felicia Rice que recoge textos del artista y escritor Gómez-Peña y comentarios de la historiadora de arte Jennifer González, todo dentro de un baúl metálico adornado con espejos, luces brillantes y una tela que asemeja la piel de un leopardo. Esta obra es un concepto de arte que rompe con todos los esquemas convencionales, es más que nada, una experiencia tangible. La obra, al contener una gama tan completa de formas, rompe las barreras que se tenían en cuanto a lo que apreciación de arte se refiere, presentando un formato interactivo, el espectador puede con esta obra no solo ver, sino también escuchar e incluso tocar.

Según la definición del libro de Aproximaciones al estudio de la literatura hispánica, el arte comprometido es el arte que implica una actitud crítica o no conformista, actitud que mantiene todo artista que tiene la obligación moral de poner su obra al servicio de una causa social o política (3). Guillermo Gómez-Peña, definido por él mismo como un artista que vende ideas, nos presenta una obra de arte comprometida, el producto resultante de siete años de arduo trabajo y dedicación. Su nueva obra, DOC/UNDOC, es una fusión de ideas basadas en la combinación de dos naciones, dos culturas, dos idiomas, que incita a romper con las nociones que se tienen actualmente de lo que una persona “ilegal” tiene que vivir en el viaje de “cruzar la frontera”. Muestra a través de métodos artísticos poco convencionales la lucha diaria que millones de mexicanos tienen que enfrentar día a día en una sociedad que rechaza el idioma español, y todo lo que conlleva la cultura de aquellos quienes lo hablan.

Nacido y crecido en la ciudad de México para después emigrar hacia Estados Unidos, convierte a Gómez-Peña en un agente intercultural, experiencia de la cual hace uso en sus obras. Su trabajo incluye performance, video, audio, instalaciones, poesía, periodismo y teoría cultural, abordando cuestiones interculturales, inmigración, política del lenguaje, y nueva tecnología en el mundo actual (Pocha Nostra).

Desde hace algunas décadas, Guillermo Gómez-Peña ha explorado a través de su arte cuestiones culturales a través del uso de “arte mixta”, y de la combinación de dos idiomas, Español e Inglés. A través de su arte que se ha desarrollado de manera continua, Gómez-Peña ha creado performances que incluyen una narrativa bi-nacional, creando lo que diversos críticos han definido como “Chicano cyber-punk performances” y “ethno-techno art” (Pocha Nostra).

Esta obra forma parte de la colección disponible en la sección de Rare Books de la Universidad de Utah. Siendo parte del grupo de SPAN 6900 Analyzing Texts: Form & Content, con la profesora Isabel Dulfano, tuvimos la oportunidad de a lo largo del semestre acudir a esta sección en varias ocasiones. La primera visita la hicimos para conocer de códices, manuscritos y glifos mayas, empezando de esta manera nuestra incursión a la literatura. Habiendo discutiendo previamente en clase los siguientes temas, tuvimos nuevamente la oportunidad de una segunda visita para conocer el concepto de manuscrito, conocimos versiones antiguas de libros que incluyen diversos géneros literarios como poesía, drama, ensayos, prosa, pertenecientes a las regiones de Latinoamérica y España. Para cerrar el semestre, acudimos una vez más a la sección de Rare Books, esta vez para conocer los diversos formatos en los que los libros más actuales son presentados, por mencionar algunas obras tenemos la obra de Antonio Frasconi, 19 poemas de Hispano América, una colección exclusiva de poemas de diversos autores, impresos en papel japonés, firmados cada uno por el artista. Otra obra es Manifesto, de Nicanor Parra, una obra en la que el autor revela lo que el considera la forma en que un poeta debería de escribir. Y como parte final, conocimos la obra de Guillermo Gómez-Peña, DOC/UNDOC, la cual aborda temas de concepto de identidad, contexto, transición, frontera y reinvención del individuo.

19 Poemas, 1969

19 Poemas, 1969

Manifesto, 1963

Manifesto, 1963

Haber tenido la oportunidad de formar parte de un grupo en el que se conoció de literatura desde sus inicios hasta la actualidad, es una experiencia que todo estudiante debería de tener, y si acaso no está dentro de su alcance el matricularse en una clase como éstas, los invito a conocer la sección de Rare Books, será una experiencia que no olvidarán.

20151201_155123

(Last paragraph translation: Having the opportunity to form part of a group that became familiar with literature from its inception to the present was an experience that every student should have. If by chance this type of class does not fit into your schedule, I invite you to visit the Rare Books collection, as it will be an unforgettable experience.)

Friedman, Edward, Virgillo, Carmelo, Valdivieso Teresa, and Edward H Friedman. Aproximaciones Al Estudio de La Literatura Hispańica. 5th ed. Boston: McGraw Hill Higher Education, 2003.
<http://www.pochanostra.com/antes/jazz_pocha2/mainpages/bios.htm>
<http://movingpartspress.com/publications/doc-undoc.>

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DOC/UNDOC — Part 5/6, “Open, Explore, Empty, Choose, Reimagine and Collaborate”

30 Wednesday Dec 2015

Posted by rarebooks in Uncategorized

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accommodations, actress, art, artifact, artwork, audience, borders, Chicano, codex, conflicts, conversation, cultural, debate, dichotomy, DOC/UNDOC Documendado/Undocumented Ars Shamánica Performática, dressing room, emotions, English, essay, ethics, ethnicity, Felicia Rice, Guillermo Gomez Peña, Gustavo Vazquez, historical, identity, illegal immigration, images, immigration, interactions, interdisciplinary, interpret, interpretation, Isabel Dulfano, Jennifer González, Julia Menendez Jardon, language, lipstick, Luise Poulton, Marriott Library, Mexico, mirror, misconceptions, narcissism, opinions, paper, perceptions, performance, performer, reflection, scripts, self-identify, sound, Spanish, spectators, toolbox, United States, video, videos, viewer, visual, words, Zachary Watkins

During Fall Semester, 2015, University of Utah graduate students in SPAN6900-2 Analyzing Texts: Form and Content visited Rare Books. During the third and final session with Rare Books, the students were introduced to late 20th century/early 21st century fine press and artists’ books. The session ended with the premiere viewing of our copy of DOC/UNDOC Documentado/Undocumented Ars Shamánica Performática , purchased in September. Student response was so strong that managing curator Luise Poulton, in her typical, over-enthusiastic way, exclaimed, “You should post your thoughts on Open Book!” Prof. Isabel Dulfano, in her own enthusiastic way, immediately took up the suggestion and made this a new assignment, right then and there. Bless the beleaguered grad students! Rare Books is pleased to present these responses, one post at a time.

From Julia Menendez Jardon

Doc/Undoc photo courtesy of Moving Press Parts

DOC/UNDOC photo courtesy of Moving Press Parts

The literary work “We are here because you were there” was written by the Chicano author Guillermo Gómez-Peña. Published in 2014, it addresses a debate which is frequently heard these days in the United States: illegal immigration and whether the US should entirely close borders with Mexico. The story presents two completely opposite points of view which correspond with the two main approaches towards the topic that the US population stands for. It also brings the issue of ethnicity, and how people self-identify through language – in this case, Spanish and English.

The use of one language or another is specially relevant in this work. One of the characters speaks in English but swaps to Spanish in certain occasions, while the other character speaks only English and rejects the Spanish language. Even though the author identifies himself as a Chicano, he writes his text in English, so that the English-speaking audience can understand it without needing any extra accommodations. It is addressed to the speakers of English in the US. The author uses the first person singular when referring to the immigrant persona, and the third person singular when referring to the US resident persona. This allows Gómez-Peña to create an “othering” effect, a dichotomy that confronts the group of people who stand with the immigrants, versus the group of people who stand against them. This story doesn’t allow for shades of gray. There are only two positions: for and against. By confronting the perspectives of two parts of the US population in their native language, this socially engaged work points at the audience, urges them to reflect on a current topic, and encourages them to take a stand about it.

Although “We are here because you were there” could be approached and analyzed as an only item, it has much more to offer. This text is a performance script that belongs to a bigger work called DOC/UNDOC Documendado/Undocumented Ars Shamánica Performática. DOC/UNDOC is a combination of performance scripts by the aforementioned Gómez-Peña, their visual interpretations made by Felicia Rice, experimental videos by Gustavo Vazquez and Gómez-Peña, sound art by Zachary Watkins, and a historical and cultural essay made by Jennifer González. Each of these parts were created so that they could stand alone, but they are meant to be enjoyed together. By adding their different perspectives, these socially engaged creators made a compilation of opinions on hot topics such as ethics and decision-making, immigration, ethnicity, self-expression and self-exploration. This object carries an interdisciplinary component that is specially appealing to the audience because each of its parts were created while cognizant of the other ones’ existence.

But these are not the only interrelations that the spectators will perceive. DOC/UNDOC is heavily based on the cooperation between the audience and the artifact. From the very beginning, the instructions advise to “OPEN, EXPLORE, EMPTY, CHOOSE, REIMAGINE and COLLABORATE.”

And so we did. A little more than a week ago, my classmates and I explored this artifact thanks to our professor and two members of the Marriott library. OPEN. When we entered the room, the most noticeable part was the big metal box with the display of objects within, and the face mask that was standing on the same table.

We approached this discoverer toolbox, and I saw my reflection in the mirror. It was framed by the two vertical rows of lights and the pink fake fur that made me think I looked like an old time movie actress. I instantly thought that probably everybody else was watching me look at myself in the mirror, and I thought for a second on the degree of narcissism that being a performer must involve. I looked at myself again and I thought I was the actress. EXPLORE. The image of myself that was staring at me was trying to show different emotions. It was looking a little bit calmer than I actually was. It was looking at the sides of the box and at the pink fur, when I only wanted to look at the mirror again. I looked down at the objects and carefully examined the lipstick bar and the tin box that contained the deck of cards. I thought about the toolbox’s potential: it was a playground for grown-ups. If alone under those dressing room lights, one could adopt any identity. I was adopting a different identity already, fueled by my classmates’ ideas and assumptions. I saw my own perceptions been challenged, and I accepted. EMPTY. The image of an especially smooth piece of clay being kneaded came to my mind every now and then.

The most unsettling part of my experience began when the video started playing. I had to make a big effort to try to understand the message behind each of the clips. CHOOSE. I believed that I did not interpret the right message behind some of the videos and, after discussing with my classmates, I concluded that the important goal is to find an interpretation that convinces you as a viewer and to discuss with other watchers to keep the conversation that the creators wanted to develop.

After the videos, we walked again towards the table, and the sound clips started playing.

REIMAGINE. The characteristics of the sound reminded me of the videos I had just watched, but this time the experience was completely different. There was no image associated with it, and the visual input that I was receiving was the art that appeared in the codex. I flipped through the pages, not trying to direct my attention to any of the parts in particular. I was paying attention to the words, but also having different thoughts about each of the images I was seeing. I thought about the quality of the artwork, the thickness of the paper, and the interactions between the images and the performance scripts.

20151201_155243

COLLABORATE. Then, we all started talking. Everybody in the room started to point at different things that they had thought about during the video, the meaning they had found to some parts of the codex, and even the possible relationships between the discoverer toolbox and the sound clips or the videos. None of us was imposing any interpretation or point of view, but we were all trying to find evidences to support each others opinions.

This is an object that targets all the five senses in multiple ways that the audience might like or might not like, but the experience will still be a remarkable one. Not only does DOC/UNDOC facilitate self-discovery and self-expression, but it also encourages the individuals to share their opinions and perceptions. In a world of conflicts and misconceptions, this piece advocates for a pause to work on each others’ understanding.

20151201_155252

Gómez-Peña, Guillermo, et al. DOC/UNDOC: Documentado/Undocumented Ars Shamánica Performática. Santa Cruz, CA: Moving Parts Press, 2014.

Coming soon: Laura Denisse Zepeda

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