Michael R. Thompson, In Memoriam

Tags

, , , , , , , , , ,


“We have only this moment, sparkling like a star in our hand — and melting like a snowflake…” — Francis Bacon

Rare Books lost a dear friend.

Michael R. Thompson, owner of Michael R. Thompson Rare Books based in Los Angeles, California, died Friday evening. We will miss his friendship very much. Our heart goes out to his beloved daughter, grandchildren (“best grandkids in the world”), and family, and his faithful friend and business partner, Carol Sandberg.

Michael was a dedicated antiquarian whose passion for and knowledge of all things old books was legendary. His warmth, honesty, and generosity will never be forgotten.

Over many years, Michael provided the J. Willard Marriott Library’s rare book collections with innumerable treasures. Michael was a key player working with library staff in 1968, when the Marriott family bestowed a generous gift toward building a world-class rare book collection. Many of the science books we have featured on this blog are ours because of Michael’s hard work and enthusiasm for this project.

Michael had a keen capacity for listening to Marriott Library curators, finding gems that added breadth to our ability to offer topic-specific hands-on experiences for students, faculty and community members. From incunabula to science to fine press to women’s studies to artists’ books to book collecting to philosophy (his favorite) to seventeenth-century classics to eighteenth- and nineteenth-century literature, Michael provided depth to our collections. He was tenacious in representing not just ancient tomes but the work of some of the best presses today.

Michael delighted in hearing how the books he found for us were used and how thrilled our students were to hold these books. These books will be held by many hands to come and Michael’s legacy, whether those hands know it or not, will always be a part of that experience.

Michael was responsible for the donation of several key pieces to our collections. If you search “anonymous” in this blog, much of what you see is here because of him.

I learned a lot from Michael. He was a fount of knowledge without pretension, told great stories, had a terrific sense of humor, an infectious laugh, and kept me going when I felt discouraged. Michael was intrepid, both in selling books he knew we should have and in belief in life at its best. His friendship inspired me in all sorts of ways. I cherished his sympathetic ear and his kind, encouraging words, delivered in his gruff, gravelly voice.

Francis Bacon wrote, “There are two ways of spreading light..to be the candle or the mirror that reflects it.” Michael was both.

Memory eternal.

~~Luise Poulton, Managing Curator and Head of Department, Rare Books


Good books


Good cats: Peaches and Sam


Good friends: Michael Thompson, Lou Weinstein, Carol Sandberg, John Windle


Michael R. Thompson talks about bookselling in 2014.

From David Mason Books, August 14

A tribute to Michael from Bruce Whiteman, Clark Head Librarian Emeritus, UCLA, posted August 16th. 

From And Now We Are Five, August 25

From Tavistock Books, August 29

From Bruce McKinney, Rare Books Hub, September newsletter.

From Rollin Milroy, Heavenly Monkey, September 3, 2018.

Memorial Michael R. Thompson, Clarks Library Los Angeles
Michael’s memorial at the Clark Library, August 25, 2018

Book of the Week — The Tower of the Winds

Tags

, , , , , , , , , , , , ,


Near his left knee the Pleiads next are roll’d
Like seven pure brilliants set in ring of gold.
Though each one small, their splendour all combine
To form one gem, and gloriously they shine.
Their number seven, though some men fondly say,
And poets feign, that one has pass’d away.
Alcyone — Celoeno — Merope —
Electra — Taygeta — Sterope —
With Maia — honour’d sisterhood — by Jove
To rule the seasons plac’d in heaven above.
Men mark them, rising with the solar ray,
The harbingers of summer’s brighter day —
Men mark them, rising with Sol’s setting light,
Forerunners of the winter’s gloomy night.
They guide the Ploughman to the mellow land —
The Sower casts his seed at their command.
–Aratus (b. ca. 260BC)

The Tower of the Winds
Lawrence G. Van Velzer and Peggy Gotthold
Santa Cruz: Foolscap Press, 2002
N7433.4 V368 T68 2002

Designed and letterpress printed from polymer plates on a Hacker hand press by the authors. The type face is Adobe Herculanum. Papers are Zerkall Book and handmade Egyptian papyrus. One scroll presented in a cylindrical case with
metal clasp. The case was produced from dyed, hand-shaped Arches paper. Edition of 200 copies.

Special Collections Reference has new hours!

Please note: Special Collections has new reference desk hours. 

Monday through Friday 9A-5P

Open the following Saturdays during Fall Semester 2018, 10A-5P

August 25
September 08
September 22
October 06
October 20
November 03
November 17
December 01
December 08

For more information, please contact
Luise Poulton luise.poulton@utah.edu
Jon Bingham jon.bingham@utah.edu
Scott Beadles scott.beadles@utah.edu 

or call us at 801-585-6168

We look forward to seeing you! 

KUED’s VERVE features Tryst Press

Tags

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

“Its not just this linear experience of open the book and get to the end of the book. Its also a trans-generational experience…you can open a book that was printed in 1780 and somebody sprinkled it with camphor and you can smell the camphor. Its not just the words that relate you to the book. Its the physical action somebody took on that object that is also important.” — Rob Buchert, Tryst Press

KUED‘s online video series, VERVE, features Rob Buchert and Tryst Press in its latest episode of the season, “It’s All About the Book.” VERVE is produced by Ashley Swansong, a graduate of The University of Utah and past student employee of Special Collections at the J. Willard Marriott Library.

Rare Books holds all Tryst Press productions. We chose these three as favorite examples of Tryst Press’s work of the book.


“Their eyes followed us every moment. I do not forget their eyes…”

Interlinear for Cabeza de Vaca
Haniel Long (1888-1956)
Provo, UT: Tryst Press, 1996
E125 N9 L62 1996 oversize

Illustrated by Tal Walton. Printed by Rob and Georgia Buchert on handmade paper from India with Caslon Oldstyle type. Edition of one hundred and fifty copies.



“Behold, for this last time have we nourished my vineyard. And thou beholdest that I have done according to my will and I have preserved the natural fruit, that it is good, even like as it was in the beginning. And blessed art thou, for because that ye have been diligent in laboring with me in my vineyard and have kept my commandments — and it hath brought unto me again the natural fruit, that my vineyard is no more corrupted and the bad is cast away — behold, ye shall have joy with me because of the fruit of my vineyard.”

The Allegory of the Olive Tree
Provo, UT: Tryst Press, 2006
BX8643 O44 A42 2006

Printed letterpress with handset Nicolas Cochin and Garamond types on paper hand made for this edition. Edition of fifty copies. Rare Books copy is no. 6, one of eight bound with olive wood boards.


Jerusalem (Hierosolima)
Provo, UT: Tryst Press, 2007
Z241 L5 S32 2007

“Oldest printed view of Jerusalem. Woodcut by the shop of Michael Wolgemut. From Liber cronicarum (Nuremberg Chronicle) by Hartmann Schedel, 1493. Printed at Tryst Press as a keepsake for attendees of A. Dean Larsen Book Collecting Conference, Harold B. Lee Library, Brigham Young University, March 30, 2007.”

Book of the Week — Voyage of the soul: Five tales from Plato

Tags

, , , , , , , , , , ,


There is one way, then, in which a man can be free from all anxiety about the fate of his soul — if in life he has abandoned bodily pleasures and adornments, as foreign to his purpose and likely to do more harm than good, and has devoted himself to the pleasures of acquiring knowledge, and so by decking his soul not with a borrowed beauty but with its own — with self-control, and goodness, and courage, and liberality, and truth — has fitted himself to await his journey to the next world. — from “The True Earth”

Voyage of the Soul
Plato
Petrarch Press and Apollo Bindery, 1996
B358 S65 1996

Introduction by Mark Smith. Graphic design by Peter Cohen. Title page illustration: Hermes Conducting a Soul to the Afterworld from a vase painting by the Phiale Painter. Set in Dante type. Printed on sheepskin parchment. Rare Books copy is lettered “XI.”

A Patron’s Family History Research Sheds Light on 17th Century Printing

Tags

, , , , , , , , , , , , , , , , , , , , , , , ,


It is a matter of just displeasure to God, and sad grief of heart to the church, when civil states look at the estate of the church, as of little, or no concernment to themselves.

The bloudy tenent washed and made white in the bloud of the Lambe
John Cotton (1584-1652)
London: Printed by Matthew Symmons for Hannah Allen, at the Crowne in Popes Head-Alley, 1647
First edition
BV741 W58 C6

English Puritan preacher John Cotton fled to Boston, Massachusetts in 1633 to evade persecution by Anglican Church authorities. In the colony he became an advocate of decentralizing the church and allowing individual congregations to govern themselves. Cotton defended a rule that allowed only church members in good standing to vote and hold office in the colonial government and condemned the idea of democracy in which policy decisions were made in popular assemblies.

When Cotton arrived in Boston, Roger Williams was already in trouble with religious and political authorities. In 1635 he was convicted of heresy and spreading “new and dangerous ideas” and banished. Williams, supporter of religious freedom, separation of church and state; abolitionist; and ally to the American Indian, thought that the Puritans had not gone far enough in separating themselves from the beliefs and practices of the Church of England. Williams identified John Cotton with the Massachusetts Puritans and his tormentors, and his important tract on religious liberty, The Bloudy Tenent, was framed as a critique of Cotton. Cotton responded with his own Bloudy Tenent, a point-by-point rebuttal of Williams and a defense of the institution of the church. Cotton argued that the allowance of religious tolerance would give church members the sense that they could stray from a narrow path created by God.


And the Lord Jesus Christ himself (the God of Truth) who came into the world, that he might beare witnesse to the Truth, be pleased to beare witnesse from Heaven to his owne Truth and blast that peace (a fraudulent and false peace) which the Examiner proclaimeth to all the wayes of fashood in Religion, to Heresie in Doctrine, to Idolatry in worship, to blasphemy of the great Name of God, to Pollution, and prophanation of all his holy Ordinances. Amen, Even So, Come Lord Jesus

While visiting Special Collections from Plano, Texas in 2009, Craig Dalley perused The Feminine Touch, a Rare Books exhibition then installed in the Special Collections Gallery. In the exhibition was The Bloudy Tenent, a book he recognized as being printed by one of his distant ancestors. He published an article in The New England Historical and Genealogical Register (Volume 170, Winter 2016), “Religious and Political Radicalism in London: The Family of Thomas Howse, with Massachusetts Connections, 1642-1665,” which includes a discussion of Hannah Howse Allen Chapman (ca. 1614-ca. 1665), a printer and the publisher of the above book. Last week, Mr. Dalley visited us again and graciously gave us a copy of this issue for our collection.

Hannah Howse’s first husband, Benjamin Allen (ca. 1596 – ca. 1646), had published at least two pamphlets along Puritan separatist lines. Hannah continued printing and publishing separatist material with her second husband, Livewell Chapman (ca. 1625 – ca. 1665).

In 1642, “Parliament declared a book published by Benjamin to be heretical and ordered it to be burned by the hangman. Benjamin died the following year, and Hannah ran the publishing business from his death until her remarriage in 1651. Hannah freed her apprentice, Livewell Chapman…in 1650 and married him by September 1651. During the five years that Hannah ran the business, she published at least fifty-four books and pamphlets and extended the business in a radical direction. Hannah’s second husband, Livewell Chapman, became the leading publisher of the radical Fifth Monarchist sect.”

Chapman was arrested several times for his publishing efforts. “…Livewell published so much anti-Cromwellian material that ‘his share of responsibility for the change of government [when Cromwell was deposed] may well have been considerable.'” In 1660, Livewell was accused of publishing treasonous books and imprisoned. His condition for release “included that he would not ‘att any time hereafter by or with the consent & privity of his Wife, or any other person whatsoever, print, publish, disperse, vend, or sell or cause to be printed, published, dispersed, vended or sold any unlicenced, treasonable, factious or seditious Booke or Pamphlet.'”

Printing and publishing was dangerous business. “Hannah and her husbands were considered to be radicals throughout their lives, regardless of who was at the helm of the government. They fared no better after the execution of Charles I than they had before the overthrow of the monarchy, or than they did after the restoration of the monarchy under Charles II.”

Mr. Dalley concludes, “Hannah Chapman…was a radical publisher whose husbands suffered continual legal troubles — before, during, and after the Protectorate — because of their publishing activities.” Amongst Mr. Dalley’s ancestors, he discovers “a circle of family and friends who were considered to be political and religious radicals.”

Mr. Dalley is an engineer who started his career working on the Hubble Space Telescope. He has researched John Lothrop, his London congregation, and allied families for about twenty years and is planning a book to document his Lothrop research.

Thank you, Mr. Dalley, for bringing life to this 371 year-old book.

From a Friend, “The Friend”

Tags

, , , , , , , , , , , , , , , , , , , , ,


Among the people to whom the present number of The Friend will come will be many who have never before seen it, or even heard of its existence. Its apology for appearing so unceremoniously among strangers is the fact that the recognition of two somewhat notable events seems to be called for at this time. The first of these is its own sixtieth anniversary, which occurs with this month’s issue. This marks one important milestone in a longer span of life than can be claimed by any other paper in these Islands or on the Mainland west of the Rocky Mountains. from The Friend, Vol. LX, No. XII, December, 1902

Rare Books is the happy recipient of a gift of a set of issues of The Friend, from our generous friend, Lou Weinstein. The donated set begins with a July 6, 1870 issue and ends with the March 1946 issue.

The first issue of The Friend was published in January 1842, originally under the name Temperance Advocate. After a number of variant name changes, The Friend became the official name beginning January 1, 1845. The newspaper began as a monthly periodical for seamen and included news from American and English newspapers. Gradually, the monthly expanded to feature announcements, advertisements, reprints of sermons, poetry, local news, editorials, arrivals and departures, marriages, and obituaries.

The paper was published by the Reverence Samuel Chenery Damon, who was sent by the American Seamen’s Friend Society to be chaplain in Honolulu. He was the pastor of the Bethel Union Church, Seamen’s Chapel for 42 years and editor of The Friend from 1843 to 1885. Under Reverend Damon, nearly one million copies of the newspaper were distributed.


The author imagines herself seated near the shore, where the waves of old ocean came rolling in from the main…”

The newspaper came under the editorship of the Board of Hawaiian Evangelical Association in April, 1902 where it remained until June 1954. Since then, it has continued under various names under the Hawaii Conference-United Church of Christ.


In March, 1853, a year after the founding of the mission to Micronesia, a chief named Matunui from one of the Marquesas Islands arrived at Lalahina in a whale ship with a son-in-law of his, who was a native of the island of Maui. He was from the island of Fatuhiwa, and came to ask that missionaries might be sent to his country to teach the people about the true God. He desired white Protestant missionaries, but would be thankful if he could secure some native Hawaiian teachers. This call sent a thrill through the native Hawaiian churches, and, under the inspiration of the true missionary spirit, gave liberally of their means, for sending forth a native Hawaiian mission to those islands. Not only did they give of their money but two of the best men of the land, Rev. James H. Kekela, and Rev. S. Kauwealoha, with their wives, volunteered to go as missisonaries for the blessing and uplifting of the most savage cannibal islanders of the Pacific Ocean. — Vol. LX, No. XII, December 1902


Mr. and Mrs. Poepoe have come from Hawaii to have charge of the work in the Koolau area under the auspices of the Hawaiian Board and the Woman’s Board of Missions. –Vol. CXVI, No. 3, March, 1946

On Jon’s Desk: A Look at Pioneer Heritage through Missouri Mormon Redress Documents

Tags

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 

 

 

 

 

 

 

 

 

 

 

Missouri Executive Order Number 44:

Headquarters of the Militia,

City of Jefferson, Oct. 27, 1838.

Gen. John B. Clark:

Sir: Since the order of this morning to you, directing you to cause four hundred mounted men to be raised within your division, I have received by Amos Reese, Esq., of Ray county, and Wiley C. Williams, Esq., one of my aids [sic], information of the most appalling character, which entirely changes the face of things, and places the Mormons in the attitude of an open and avowed defiance of the laws, and of having made war upon the people of this state. Your orders are, therefore, to hasten your operation with all possible speed. The Mormons must be treated as enemies, and must be exterminated or driven from the state if necessary for the public peace – their outrages are beyond all description. If you can increase your force, you are authorized to do so to any extent you may consider necessary. I have just issued orders to Maj. Gen. Willock, of Marion county, to raise five hundred men, and to march them to the northern part of Daviess, and there unite with Gen. Doniphan, of Clay, who has been ordered with five hundred men to proceed to the same point for the purpose of intercepting the retreat of the Mormons to the north. They have been directed to communicate with you by express, you can also communicate with them if you find it necessary. Instead therefore of proceeding as at first directed to reinstate the citizens of Daviess in their homes, you will proceed immediately to Richmond and then operate against the Mormons. Brig. Gen. Parks of Ray, has been ordered to have four hundred of his brigade in readiness to join you at Richmond. The whole force will be placed under your command.

I am very respectfully,

yr obt st [your obedient servant],

W. Boggs,

Commander-in-Chief


Missouri Mormon Redress Documents

1838 – 1841

When, as a young man in his teens, Joseph Smith, Jr. announced he had received a vision in which he met God the Father and Jesus Christ, it did not sit well with many of those who heard the news. From that time forward Smith experienced strong opposition to his religious beliefs and endeavors. He persisted, and at the age of 24 (in 1830) he founded the Church of Jesus Christ of Latter-day Saints. From its humble origins in western New York this church grew, never quite able to escape opposition and its consequential persecution due to the nature of the Church’s origin and its differences in doctrine from other Christian denominations.

Most people in Utah are familiar with the pioneer heritage members of the Church of Jesus Christ of Latter-day Saints (often referred to as Mormons or LDS) share and their propensity for celebration of Pioneer Day (July 24th) because of it. A celebration of the day Brigham Young (Joseph Smith, Jr.’s successor and second president of the LDS church) reached the Salt Lake valley via horse-drawn wagon in 1847, Pioneer Day is a reminder to those belonging to the LDS church of the rewards which result from enduring persecution through faith. Emerging from Emigration Canyon and stopping on top of a hill, the enfeebled Brigham Young, sick with Rocky Mountain Spotted Fever, viewed the valley from the back of the wagon he was riding in and proclaimed, “It is enough. It is the right place. Drive on.” Young’s statement referred to a vision the leader had previously experienced about the place where the Latter-day Saints would settle and “make the desert blossom like a rose,” and where they would build their State of Deseret. As the wagon train descended into the valley the words “this is the place” spread throughout it, the joyous hope rising that, after almost two decades of conflict with neighbors wherever they went, they would finally find a reprieve from religious intolerance – the original American dream, one might argue.

In 1831, amidst rising opposition and persecution in New York, Joseph Smith and his followers relocated to Kirtland, Ohio. Soon thereafter, some having gone even farther west to proselytize (although unsuccessfully) amongst Native American Indian tribes, a group of Smith’s followers established an outpost in Jackson County, Missouri. Smith planned to move the Church’s headquarters there, but before he could other Missouri settlers (not of the LDS faith) expelled the Mormons from the county. The Missouri Mormons relocated to the north in Davies and Caldwell Counties and the Kirtland Mormons enjoyed some prosperity, until in 1838 when a financial scandal involving the failure of the Kirtland Safety Society led to the relocation of a large number of the Mormons living in Kirtland to Far West, Missouri. This increase in Mormon population led to additional tension, developing into a series of violent conflicts with their neighbors (sometimes called the 1838 Mormon War). Believing the Mormons to be in open rebellion, Governor Lilburn W. Boggs (sixth Governor of Missouri from 1836 to 1840) issued Missouri Executive Order Number 44, commonly called the “Extermination Order” because in it he wrote, “The Mormons must be treated as enemies, and must be exterminated or driven from the state if necessary for the public peace…” The Missouri militia followed Governor Boggs’ order, and the Mormons were brutally expelled from the state, losing the property they had legally purchased without any recompense.

Having been driven from Missouri, the Mormons relocated to Illinois, where they converted swamp land along the banks of the Mississippi River (which no one else wanted at the time) into a thriving town. They named it Nauvoo. With a strong militia (the Nauvoo Legion, commanded by Joseph Smith) and the fastest growing population in the state due to Mormon proselytization in Europe, done primarily in England at the time, Nauvoo became a major political concern for those in the state not belonging to the LDS faith. Once again conflict arose. In June of 1844, Joseph and his brother Hyrum, along with a few other LDS leaders, were held for treason in the jail at Carthage, Illinois. On June 27th a group of armed men stormed the jail and murdered Joseph and Hyrum Smith. For the next two years a succession struggle occurred within the LDS membership while tension continued to build between the Mormons and their neighbors. After a more negotiated settlement than had occurred in Missouri took place, Brigham Young led (over a frozen Mississippi River) those who would follow him west, first to Winter Quarters, Nebraska and then to the Great Salt Lake valley.

Redress for the events that occurred in Missouri in 1838 was not made until 1976 when Missouri Governor Christopher S. “Kit” Bond rescinded the “Extermination Order” and offered an official apology on behalf of the state of Missouri. Speaking at an event in 2010 he said, “”We cannot change history, but we certainly ought to be able to learn from it and where possible acknowledge past mistakes. That was what motivated me to rescind the extermination order in 1976.” While the recension of the law that made it legal to kill Mormons in Missouri until 1976 was undoubtedly a move in the right direction, and the sentiment that learning from past mistakes is a good one, it is also good that there is a day to contemplate the events that led to the building of a strength of character encompassing a group of people who never gave up on the original American dream. Perhaps knowing that they had finally arrived at a place where they could follow it was all the redress they really needed. It must have felt amazing to be in that dusty wagon train descending into the Great Salt Lake valley on July 24, 1847 and hearing the words, “this is the place.”

~ Contributed by Jon Bingham, Rare Books Curator

 

 

 

 

 

 

 

 

 

Book of the Week — A Journey Over Land: from the Gulf of Honduras to the Great South-Sea…

Tags

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,


There needs no Apology in Behalf of Books of this Nature; they have, at all times, been favourably received, and never rejected, but upon plain and undeniable Conviction of Insincerity. They agreeably amuse, and usefully instruct; and are consequently relished by Readers of every sort. They are pleasing to those, who, at every turn, would be surprised with extraordinary Events, unexpected Accidents, and miraculous Deliverances; and acceptable to those, who, moving in a loftier Sphere, are desirous of converting all they know to public Use; and these, regardless of what the former most admire, are particularly sollicitous after Descriptions and Accounts of Persons, Places and things. — from the preface, A Journey Over Land

A Journey Over Land: From the Gulf of Honduras to the Great South-Sea…
John Cockburn
London: Printed for C. Rivington, at the Bible and Crown in St. Paul’s Church-yard, M.DCC.XXXV (1735)
First edition
F1431 C66 1735

This narrative, so fantastic, was long considered to be a work of fiction pretending to be fact. John Cockburn tells a tale of extraordinary and harrowing adventure, beginning when he and his crew were overtaken off the coast of Jamaica by another ship, “…mostly Spaniards, and commanded by Captain Johnson the Pirate, an Englishman, and Pedor Poleas a Spaniard” in 1730. The surviving crew escaped from jail in San Pedro Sula in Honduras, crossed the Isthmus to San Salvador and traveled to Panama overland.

“This was the first setting out of a Journey, as we computed, through an unknown Tract of Land, (at least to us) which took us up ten Months, and I may say some times proved insupportable; for we were all the while exposed to many Dangers, and underwent many Hardships, as was possible for human Nature to sustain.” In his book, Cockburn described vegetation; animals; insects; and wrote short but vivid stories about the governments, dress, characteristics and customs of the descendants of the great Mayan empire and other native peoples (many of whom were at war with each other).

Cockburn mentions food, because it was so scare, continually, writing about corn (“Turtillias,” “Tamawlas”), plantains, fowl, berries, lizards, milk, honey, eggs, and “At last, we spy’d a Lady, in one House, very well dressed, to whom we went and begg’d her Charity. She presently made Chocolate, giving us plentifully of it, which was more acceptable to us at that Time, than Gold…”

Tobacco was second only to chocolate in its desirability: “These Gentlemen gave us some Seegars to smoke, which they supposed would be very acceptable. These are Leaves of Tobacco rolled up in such Manner, that they serve both for the Pipe and Tobacco itself. These the Ladies, as well as Gentlemen, are very fond of Smoking.”

The book was re-printed many times. A folding map depicts Central America and the Isthmus of Panama.

The edition is appended with A Briefe Discoverye of Some Things best worth Noteing in the Travells of… a popular travel narrative by Nicholas Withington, who arrived in India in 1612.

KUED’s VERVE features Rare Books in “Artists’ Books”

Tags

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

“Artists’ books are…a blown-up conference of multiple elements.”

KUED‘s online video series, VERVE, features artist’s books from the rare book collections in “Artists’ Books,” episode 5, season 6, “Its All About the Book.”

Here are some of the pieces chosen by the Rare Books staff for this episode:


ARKA
Timothy C. Ely
Portland, OR: T. Ely, 1995
N7433.4 E35 A7 1995

The book is drawn on BFK gray paper that was brush-sized with gelatin and CMC, then under painted with CMC and acrylic paint. Other materials include ink, Graphite, and watercolor. Each folio is sewn onto four raised cords that, on completion of the sewing, were laced into birch plywood boards. The end bands are silk worked over cores of leather. The spine of the book is goatskin. The board pastedowns are painted paper. The boards have a small amount of gold tooling suggestive of one part of the history and technology of the art of binding. Otherwise the cover boards are painted. The book is contained in a wooden box.



Hunting the Burn
Alicia Bailey
Lake City, CO: Ravenpress, 1998
N7433.4 B22 H86 1998

Two-sided leporello with self in-folded covers and removable spines. One side is Carolyn Hull’s poem “Hunting the Burn,” laserprinted on Basingwerk, overcoated with wax and pigment; the other side is a panoramic painting by Alicia Bailey, digitally reworked and printed with color inkjet on Arches 90 lb. cover and overcoated with wax. Four of the twelve panels have hand-cut rectangular openings with mixed media insertions. Covers are black Canson with hand applied enamel. Title piece is laserfoil on black paper. Spine pieces are black embossed paper laminated to black Canson. The box is paper-mache, gesso and pigmented wax. Box top has metal mesh and hemp-wrapped, wax-covered bullet attached. Inside box are stones and feathers. Edition of twenty copies, signed by Alicia Bailey and Carolyn Hull. Rare Books copy is no. 10.



Surplus Value Books: Catalog Number 13
Rick Moody
Santa Monica, CA: Danger! Books, 2002
N7433.4 M644 S6 2002

Deluxe edition presented as a collector’s box, containing two pens, one felt tip marker, one white-out correction pen, one pencil, one wooden nickel, one photograph with loop, seven photographs of “original artwork for placement only,” and other items. Text is composed in the form of galley proofs. Upon removing the galley holding the text, the reader is presented with a removable panel resembling a hospital release checklist. Holes cut into this panel reveal the objects contained below. The collectible objects in the box act as literal illustrations to the story. The narrator of the story is a bookseller, collector, mental patient. The story is told through the description of books for sale in the bookseller’s catalog. Values are assigned to each item in the catalog according to the bookseller’s inherent personal desire for each item. Themes of value, voyeurism, and deceit are presented as a pathology of collecting through the multiple layering of information and the revealing of objects of desire that are contained in the collector’s box. This work was first published in offset. Collector’s box constructed by Daniel Kelm at Wide Awake Garage. Rare Books copy is lettered “H.”



43, According to Robin Price with Annotated…
Robin Price
Middletown, CT: Robin Price, 2007
N7433.4 P753 A15 2007

From the colophon: “Paper maps from locations along the 43rd parallel are bound in an accordion that structurally supports the main text, which is printed on graph paper and also hinged together as an accordion (opening to 20 ft.)…The unusual double-layer accordion, housed in a printed cloth-covered clamshell box, is co-designed and co-produced by Daniel Kelm at Wide Awake Garage…” Edition of eighty-six plus twelve deluxe copies. Rare books copy is no. 23.



The Desert: Further Studies in Natural Appearances
Jen Bervin
New York City: Granary Books, 2008
N7433.4 B47 D47 2008

An altered book is a form of mixed media artwork that takes a book from its original form into a different form, altering its meaning. The artist may take an old or new book and cut, tear, glue, burn, fold, paint, add collage, create pop-ups, rubber-stamp, drill, bolt or be-ribbon the book to create a new work that is the expression of the artist. In this case, it is the text that is altered — by sewing over certain passages and leaving others exposed. The text from which Jen Bervin’s poem emerges is The Desert, written by John Van Dyke (1856-1932), a professor of Art History at Rutgers University. Van Dyke, the author of several books on art theory of the Art-For-Art’s-Sake school, claimed to have spent three years in the American Southwest desert with only his fox terrier for company and a pony for transportation. According to Van Dyke, he carried with him a rifle, a pistol, a hatchet, a shovel, blankets, tin pans and cups, dried food and a gallon of water. His romantic rhapsody of this trip, published in 1901, was a big hit, extremely influential and remains in print. In fact, Van Dyke saw most of the great desert over which he swooned looking out the windows of trains on his way from one first-class hotel to another. The Desert, version 1901, is the fact-faulted, fantastic hoax of a well-bred, well-educated Easterner, in much the same way that Harvard-educated New Englander Owen Wister’s novel The Virginian (1902) is a glorification of an American West culture that didn’t exist. Prose poem adaptation with overlay of zig zag stitches in pale blue thread. Composed and sewn at James Turrell’s Roden Crater on the Wave Books Poetry Bus Tour in October, 2006. Housed in a hinged archival case. Issued in a wrapper of white muslim cloth and white felt stitched together with blue thread.



Justice: What is Justice?
Thomas Ingmire
T. Ingmire, 2009
N7433.4 I48 J87 2008

Handmade paper mounted over board, Chinese Sumi ink, wide-edged pen (Automatic pen), Japanese brush.



Tangent
Alise Alousi
Omaha, NE: Bradypress, 2011
PS3551 L665 T36 2011



The Latest Things in Kites
Christopher Fritton
Ferrum Wheel Press, 2014
PS3606 R58 L37 2014

Artist’s statement: “A chapbook produced for Carrier Pigeon magazine as as tip-in, The Latest Things in Kites borrows language and its title from a chapter in the book, Fun for Boys. The chapbook is a single-sheet, four-page fold-over with rounded corners and a small embroidery thread tail. Handset in 14pt Goudy Bold and 10pt Goudy with antique copper cuts on Mohawk Via vellum. Hand letterpressed.” Edition of 1200 copies.



Whitman Crosshatch
Walt Whitman (1819-1892)
East Hampton, NY: 2015
PS3222 A7 2015