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Tag Archives: Tuscan

Virtue and Knowledge

14 Thursday Sep 2017

Posted by rarebooks in Uncategorized

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Alexander the Great Gualterus de Castellione, allegory, battle, Biblioteca Angelica, Boccaccio, Boethius, Bolognese, Bosone da Gubbio, Campaldino, canticle, Canto, Christian, Cicero, Dante Alighieri, destiny, dialect, Europe, exile, facsimile, Florence, gold, Guelphs, hand-treated paper, hell, Holy Trinity, Italian, Jacopo Alighieri, Latin, littera textualis, manuscript, medieval, miniature, paradise, Petrarch, philosopher, poem, poet, purgatory, scribe, soldier, song, tanned leather, tercets, terza rima, The Divine Comedy, Thomas Aquinas, tripartite stanza, Tuscan, vernacular, Virgil

PQ4301-A1-2016-Devil

“Consider your origin. You were not formed to live like brutes but to follow virtue and knowledge.”

La Divina Commedia Angelica
Dante Alighieri (1265-1321)
Castel Guelfo di Bologna, Italy: Imago la Nobilita del Facsimile, 2016
PQ4301 A1 2016

Facsimile. MS1102 from the Biblioteca Angelica, this late fourteenth century Bolognese codex contains The Divine Comedy, commentary by Jacopo Alighieri and Bosone da Gubbio, and a fragment of a poem written by Alexander the Great Gualterus de Castellione. Each of the Cantos are introduced with a miniature depicting the contents of the song. Thirty-four other miniatures depict scenes from hell in bright colors on a gold background. The manuscript is incomplete. Empty spaces were left for miniatures for the songs of “Paradiso” and “Purgatorio.” It is likely that only one scribe is responsible for the text. The script hand is littera textualis. The facsimile has hand applied gold leaf before each canticle on hand-treated paper. The binding is hand stitched in a naturally tanned leather.

Dante Alighieri, born in Florence, to a notable family but of modest means, was an Italian poet and philosopher. He is best known for the monumental epic poem La divina commedia (The Divine Comedy), a medieval Christian allegory of man’s temporal and eternal destiny. The poet draws on his own experience of exile from his native city, in which he encounters hell, purgatory, and paradise. Along the way, the poet offers analysis of contemporary problems and spiritual wisdom through inventive linguistic imagery. Dante wrote his epic poem in the vivid Italian vernacular, rather than Latin, using primarily a Tuscan dialect which became the literary language in western Europe for centuries. Dante’s use of the vernacular opened his work to an audience broader than the academy.

Dante was classically trained and drew on the works of Virgil, Cicero, Boethius and others for his philosophical thinking. He was also well aware of more contemporary writers such as Thomas Aquinas. A soldier, he fought in the ranks at the battle of Campaldino in 1289 on the side of the Guelphs — a battle instrumental in the reformation of the Florentine constitution.

Dante is credited with inventing terza rima, composed of tercets woven into a linked rhyme scheme. He ended each canto of the The Divine Comedy with a single line that completes the rhyme scheme with the end-word of the second line of the preceding tercet. The tripartite stanza is symbolic with the Holy Trinity. Later Italian poets, including Boccaccio and Petrarch, followed this form.

Facsimile edition of 423 copies, 25 hors de commerce. University of Utah copy is no. 18.

PQ4301-A1-2016-Lion

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Book of the Week — On Painting

17 Monday Jul 2017

Posted by rarebooks in Book of the Week

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aquating, architecture, blind, Brunelleschi, carborundum, copper, copperplate oil, Donatello, drypoint, engineering, etching, Florence, goatskin, inks, intaglio, Italian, Leon Battista Alberti, London, Masaccio, mathematics, mezzoting, Michael R. Thompson Rare Books, painter, Perspex, pigments, poetry, Prose, relief, sand grain, sculpture, Susan Allix, Tuscan, zinc

ND1130-A4813-1999-ColorBlock
“Colour and light have an important relationship in the act of seeing…colours multiply among themselves, but, like the elements, there are only four true colours from which other species of colour are born. There is red, the colour of fire; blue, of air; green, of water; and earth, ashen grey…from these four colours according to the addition of light or dark, black or white, are made innumerable other hues. Therefore the mixing in of white will not change the basic colour, but just make tints;’ and black has a similar power, with its addition making an almost infinite number of colours. You can see colours alter in the shade; when the shade deepens the colours fade, when the light brightens they become brighter and clearer.” — Leon Battista Alberti

ON PAINTING
Leon Battista Alberti (1401-1472) and Susan Allix
London: 1999
ND1130 A4813 1999

Leon Alberti was born in 1401 in Florence. His art was influenced by the work of Brunelleschi, Donatello, and Masaccio. He wrote On Painting in order to “set forth principles to be followed by the painter.” Alberti then turned his attention to architecture, for which he is better remembered today. He wrote De Re Aedificatoria and received several commissions for building projects. He had a deep understanding of the classical past, but an eye for contemporary change. He wrote on sculpture, poetry, prose, mathematics, engineering and other topics. His work was studied by generations of artists.

ND1130-A4813-1999-Power

This translation of On Painting is by Susan Allix, based on the Italian text published in L. B. Alberti, Opere Volgari, Volume Terzo. Allix writes, “This translation…is a painter’s translation and includes those parts that seem to hold, for the present, the most important of Alberti’s ideas…it has been extensively abridged to prevent it from becoming several volumes.”

In a letter to Michael R. Thompson Rare Books, Allix wrote, “One day I started to read Alberti’s book and was astounded at his idea that everything begins with a dot. I spent a long time struggling away with fifteenth century Tuscan (helped with a more modern translation), but present Italian hasn’t altered so much and I did find it readable. I wanted my own translation. Slightly unprofessionally some of this was done in the afternoon quiet of an Italian camping site. One interesting page is where I followed Alberti’s instructions on how to achieve a squared pavement. So complicated, I never believed it would work, but lo and behold the perspective of the squared pavement appeared!”

ND1130-A4813-1999-TheFirst

This edition contains twenty-eight intaglio prints, the result of four years of sketchbook observation and drawing, plate-making and reworking the plates. The prints were made from copper, zinc, and Perspex plates, and contain a wide variety of techniques. There is etching, drypoint, and mezzotint, often in combination, and also open bite, aquatint, sand grain, and carborundum. The plates have been printed black and white and color in intaglio, relief and blind. All the inks are made from pure pigments ground in copperplate oil, so interleaving sheets is necessary to stop the plates from offsetting. As each plate is hand-inked and printed separately, complete uniformity is not possible. Twenty of the prints are in color, seven in black and white, one in blind, and many have extra hand-coloring on the prints or the type. The first ten copies, of which this is number three, have watercolor and pencil paintings on Japanese paper between each of the three of Alberti’s books.

Bound in full cream goatskin, upper cover tinted with a border of darker purple dye, extending to the spine, and an abstract design of other lighter tints and various colored goatskin onlays with textured endpapers.

ND1130-A4813-1999-Cover

Rare Books copy has holographic letter written in ink on both sides of the press’s stationary from Allix to book collector Denis Collins, prospectus, and biographical article about the author, entitled “God is in the datail,” laid in. Signed in ink on the verso of the front flyleaf: “For Denis/with warmest regards/Susan/11 April 2000.” Collins’ stamp on recto of terminal endpaper. One of twenty-two copies, numbered and signed by the artist.

ND1130-A4813-1999-Reclining
ND1130-A4813-1999-WomanSea

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Book of the week – De rerum natura

04 Monday Jan 2016

Posted by rarebooks in Book of the Week

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afterlife, Alexander Pope, biblical, blind-tooled, blindstamped, body, British, Cambridge, Church of England, classics, Constance, De rerum natura, decoration, engraved, Epicurus, fire, folio, French Revolution, frontispiece, Fulda, Germany, Gian Francesco Poggio Bracciolini, Gilbert Wakefield, gilt, gods, government, Greek, Hamilton, Homer, Horace, Jesus College, Londini, Lucretius, mathematics, ministry, morocco, mortal, nature, New Testament, pamphlets, poem, poet, portrait, punishment, rules, scholar, soul, Titus Lucretius Carus, tragedies, Tuscan, Unitarian, vicar, Virgil, Wa, Wakefield, world

PA6482-A2-1796-v.1-portraitPA6482-A2-1796-v.1-titlePA6482-A2-1796-v.1-pg1

DE RERUM NATURA LIBROS SEX, AD EXEMPLARIUM…
Titus Lucretius Carus (ca. 99 BCE – ca. 55 BCE)
Londini: Impensis editoris, typis A. Hamilton, 1796-7
PA6482 A2 1796 oversize

De Rerum Natura is the only surviving work of Lucretius. Only one manuscript copy of it is known to exist. This manuscript was found in 1417 in a monastery at Fulda in Germany by Gian Francesco Poggio Bracciolini, a Tuscan secretary to a church general council at Constance.

It is a didactic poem of 7,400 lines in six books, in which the poet expounds on the world view of the ancient Greek philosopher, Epicurus. The object was to abolish belief that the gods intervened in the world and that the soul could experience punishment in an afterlife. Lucretius demonstrated that the world is, instead, governed by mechanical laws of nature. He described the soul as mortal and posited that it perishes with the body.

This is the first edition of the “Wakefield” edition, the edition by Gilbert Wakefield (1756-1801). Wakefield was a biblical scholar. The son of a vicar, he entered Jesus College, Cambridge, through a scholarship. He studied mathematics and the classics. Although he took orders, he left the ministry and the Church of England and became a Unitarian. He earned his living as a tutor while writing controversial pamphlets attacking the government. He was imprisoned for two years for the publication of a pamphlet titled, “A Reply to some Parts of the Bishop of Landoff’s Address,” in which he defended the French Revolution. To support himself, he published a translation of the New Testament (1792), companion editions to Horace (1794) and Virgil (1796), an edition with commentary of Greek tragedies (1794), an annotated edition of Alexander Pope’s Homer (1796), and this, his Lucretius. He published his De Rerum Natura at his own expense.

The book established Wakefield as a leading British scholar. The large paper, folio edition was mostly destroyed by a fire in the printing-office in which they were stored.

Engraved portrait of Gilbert Wakefield on frontispiece. Bound in contemporary straight-grained black morocco, panelled covers with broad blind-tooled borders and gilt edges, spine with broad gilt rules and blindstamped decoration. Edition of fifty copies.

 

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