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Rare Books Goes to Utah State University!

23 Tuesday Jan 2018

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Last semester, Rare Books loaned six of its medieval manuscript facsimiles to the Merrill-Cazier Library at Utah State University in collaboration with an art history course taught by Professor Alexa Sand. The upper-level course, “Special Topics Seminar in Medieval and Early Modern Art: Rare Books and Facsimiles,” provided a wide-ranging introduction to the interdisciplinary field of manuscript studies. The focus was the history of the codex from its advent in late Roman times to the early print era.

Each student selected a facsimile and researched its origins, history, and significance toward the final assignment of including it in a group-curated exhibition displayed in the library. The seminar concluded with a one-day symposium in which student researchers played an active role in discussion.

The materials selected for study related to botany and its medical and magical associations from late antiquity through the early modern period. Students prepared all aspects of the exhibition, from layout and display to publicity and the opening reception, working with Special Collections faculty and staff and Professor Sand.

Facsimiles on loan from Rare Books were:


Des Pedanius Dioskurides aus anazarbos arzneimittellehre in funf buchern
Ca. seventh century, Italy
Graz: Akademische Druck-u. Verlagsanstalt, 1988
R126 D56 1988

Facsimile. This manuscript is one of the oldest in the tradition of Materia medica, a pharmacological treatise written by Greek physician Pedanius Dioscorides in the first century CE. Dioscorides’ work was used by the medieval world for centuries. In the sixth century it was translated into Latin and by the ninth century it had been translated into Arabic, Syrian and Hebrew. More than four hundred plants are described in this illustrated herbal manual, each illustration bordered in red ink. The binding of wooden covers and leather accords with the character of the original.


Theriaka y Alexipharmaka de Nicandro
Nicander of Colophon
Barcelona: Moleiro, 1997
QP41 N53 1997

Facsimile. The Greek text for this codex, produced in the tenth century, was written in Constantinople in the second century BCE. Nicander, a trusted doctor, poet, and grammarian served in the court of Athalus III, King of Pergamum. In Homeric-style verses, Nicander describes poisons caused by animal bites and stings and by the ingestion of plant, animal, and mineral substances. Antidotes are given for each type of poisoning. These nearly sixty formulas were later improved upon by Mithridates, who added opium and aromatic herbs to the potions. Nicander’s work was used by Criton, the doctor of Trajan, and Andromachus, Nero’s doctor, and is the oldest extant Greek text relating to toxicology. Using this text as his basis, Andromachus compiled a list of seventy-one curative remedies – a list used until the nineteenth-century as the panacea textbook for all and any poisonings. The tenth-century codex, a product of the Byzantine Renaissance, is the only remaining illuminated copy of Nicander’s poetry. The forty-one illustrations form a part of the Hellenistic artistic tradition. The original is now housed at the Bibliotheque National de France. Facsimile edition of nine hundred and eighty-seven copies. University of Utah copy is no. 469.


Theatrum sanitatis
Ububchasym of Baldach (d. ca. 1068 AD)
Eleventh Century
Barcelona: M. Moleiro, 1999
RS79 T46 1999

Facsimile. This handbook of health was written between 1052 and 1063 CE by the Arab scholar Ububshasym of Baldach, better known throughout medieval literature as Ellucasim Elimittar. Many of the concepts used in his writing were derived from earlier Greek, Roman, and Arabic medical treatises. Good health depended upon six essential factors: climate, food and drink, movement and rest, sleep and wakefulness, happiness, pain and sadness. Plants, fruits, vegetables, and basic hygiene also affect a person’s health. Ninety-nine of these and other elements are described with the therapeutic properties of each and the ailments that may be helped by them. The illustrations were influenced by the school of Giovannino de Grassi. Two hundred and eight red-framed, nearly full-page illuminations illustrate scenes from daily life as well as the elements described.


Tacuinum sanitatus in medicina.
Graz, Austria: Akademische Druck-u. Verlagsanstalt, 1986
RS79 T335 1986

Facsimile. Northern Italy. This illuminated medical handbook was produced for a layperson – a woman of the upper aristocracy or of a rich patrician family able to read, and afford, a lavish book. A reference of sorts for the household management of health and healing, this type of book goes back to an Arab source written by the physician Ibn Butlan in the 11th century. The Arab art and science of healing decisively influenced occidental medicine and enjoyed a long-lived and distinguished reputation. The Latin translation, which made the codex accessible to the educated of the medieval western world, was widely known. Many copies survive. This particular copy is one of the finest of its kind, displaying over two hundred full-page miniatures of all that was considered important with regard to human health and well being. Beginning in the 14th century, the text was placed below an individual image. The evocative miniatures portray everyday life of late Medieval Italian culture. With a natural style and strong colors, two artists portrayed plants, animals, food, and drugs. All of the objects are within scenes centered upon a human. The text below each miniature describes both the benefits and shortfalls of the object depicted. Derived from the classical herbal tradition, but closely related to Arab manuscripts, the format follows a later western tradition. Bound in leather on wooden boards with hand stamping according to contemporary pattern.


Livre des simples medecines
Antwerp : De Schutter, 1984
QK99 A1 L58 1984 v.1

Facsimile. This late fifteenth-century manuscript is of what has become known as “Livre des Simple Medecines,” a major text of medieval science. Many manuscript copies of this work exist – at least twenty-three from the fifteenth century and one from the sixteenth century. It was first printed in 1488 and printed nine more times before 1548. In classic herbal format, Livre des simple medecines is an alphabetical list of “simples,” that is, unadulterated vegetable, mineral or animal products. Each entry provides a description and, among other things, its usefulness in treating ailments. Herbals as pharmacopeia began in ancient Mesopotamia and Egypt. The earliest surviving medical herbal is a work in Greek compiled by Pedianos Dioscorides. This work would dominate European herbals for the next fifteen centuries. It was translated into Arabic as early as the ninth century and influenced Avicenna and other physicians from the Arab world. Herbals were living works. That is, copyists, often practitioners of medicine themselves or copying for practitioners, would contribute to adapt or modify an herbal depending on new or different experience. In this tradition, the French translation here includes new sources such as ibn Butlan, an Arab physician, and others. The four hundred and fifty-seven illuminations in this copy, the Codex Bruxellensis IV, reveal an attempt by the artists to be faithful to nature. In this sense, the desire was to return to copying nature, instead of merely copying degraded illustrations from older herbals. Deliberate observation and representation of nature emerged in all forms of art in the fifteenth century. Codex Bruxellensis IV was copied onto paper. Written in maroon ink by a single hand sometime in the second half of the fifteenth century in a cursive script, the copy also contains marginal annotations by at least two sixteenth-century hands. An attempted pagination was added by a seventeenth-century hand. At some point in its history, one owner added dried samples of plants within its leaves. Facsimile edition of two thousand copies. The University of Utah copy is no. 316.


Tacuinum sanitatis/enchiridion virtutum vegetablilium, animalium, mineralium rerumque omnium: explicans naturam, iuvamentum, nocumentum remotionemque nocumentoru[m] eorum/ authore anonymo
Graz: Akademische Druck- u. Verlagsanstalt, 1984 RS79 T33 1984

Facsimile. Venice, 1490. Tacuinum Sanitatis (Handbook of Health) is the modern title given to one of the most popular treatises on medicine during the later Middle Ages. It combines Arabic and western knowledge on many types of foods, plants, and circumstances, with particular reference to their useful and harmful properties, and how the latter could be cured if necessary. The illustrated versions of this text yield much information on medieval daily life. The manuscript is comprised of 82 leaves, with four miniatures per page, a total of 294 miniatures. The captions or text are based on the Taqwin al-sihhah of Ibn Butlan (d. 1066), which was unillustrated. Ibn Butlan, originally from Baghdad, visited Cairo about 1049, after which he went to Constantinople before settling at Antioch in Syria and becoming a Nestorian monk. Facsimile edition of nine hundred and eighty copies, numbered.

Photographs of people by Andrew McAllister/Caine College of the Arts, Utah State University

Digital scans of books by Scott Beadles/Department of Art, University of Utah

Special thanks to our colleague Jennifer Duncan, Head of Special Collections, Book Curator, Merrill Cazier Library, Utah State University.

 

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Virtue and Knowledge

14 Thursday Sep 2017

Posted by rarebooks in Uncategorized

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Alexander the Great Gualterus de Castellione, allegory, battle, Biblioteca Angelica, Boccaccio, Boethius, Bolognese, Bosone da Gubbio, Campaldino, canticle, Canto, Christian, Cicero, Dante Alighieri, destiny, dialect, Europe, exile, facsimile, Florence, gold, Guelphs, hand-treated paper, hell, Holy Trinity, Italian, Jacopo Alighieri, Latin, littera textualis, manuscript, medieval, miniature, paradise, Petrarch, philosopher, poem, poet, purgatory, scribe, soldier, song, tanned leather, tercets, terza rima, The Divine Comedy, Thomas Aquinas, tripartite stanza, Tuscan, vernacular, Virgil

PQ4301-A1-2016-Devil

“Consider your origin. You were not formed to live like brutes but to follow virtue and knowledge.”

La Divina Commedia Angelica
Dante Alighieri (1265-1321)
Castel Guelfo di Bologna, Italy: Imago la Nobilita del Facsimile, 2016
PQ4301 A1 2016

Facsimile. MS1102 from the Biblioteca Angelica, this late fourteenth century Bolognese codex contains The Divine Comedy, commentary by Jacopo Alighieri and Bosone da Gubbio, and a fragment of a poem written by Alexander the Great Gualterus de Castellione. Each of the Cantos are introduced with a miniature depicting the contents of the song. Thirty-four other miniatures depict scenes from hell in bright colors on a gold background. The manuscript is incomplete. Empty spaces were left for miniatures for the songs of “Paradiso” and “Purgatorio.” It is likely that only one scribe is responsible for the text. The script hand is littera textualis. The facsimile has hand applied gold leaf before each canticle on hand-treated paper. The binding is hand stitched in a naturally tanned leather.

Dante Alighieri, born in Florence, to a notable family but of modest means, was an Italian poet and philosopher. He is best known for the monumental epic poem La divina commedia (The Divine Comedy), a medieval Christian allegory of man’s temporal and eternal destiny. The poet draws on his own experience of exile from his native city, in which he encounters hell, purgatory, and paradise. Along the way, the poet offers analysis of contemporary problems and spiritual wisdom through inventive linguistic imagery. Dante wrote his epic poem in the vivid Italian vernacular, rather than Latin, using primarily a Tuscan dialect which became the literary language in western Europe for centuries. Dante’s use of the vernacular opened his work to an audience broader than the academy.

Dante was classically trained and drew on the works of Virgil, Cicero, Boethius and others for his philosophical thinking. He was also well aware of more contemporary writers such as Thomas Aquinas. A soldier, he fought in the ranks at the battle of Campaldino in 1289 on the side of the Guelphs — a battle instrumental in the reformation of the Florentine constitution.

Dante is credited with inventing terza rima, composed of tercets woven into a linked rhyme scheme. He ended each canto of the The Divine Comedy with a single line that completes the rhyme scheme with the end-word of the second line of the preceding tercet. The tripartite stanza is symbolic with the Holy Trinity. Later Italian poets, including Boccaccio and Petrarch, followed this form.

Facsimile edition of 423 copies, 25 hors de commerce. University of Utah copy is no. 18.

PQ4301-A1-2016-Lion

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A Noble Genealogy — Happy Birthday, Philip the Fair

22 Thursday Jun 2017

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angel, Bernard of Clairvaux, Bruges, Burgundy, Carthusian, Charles the Bold, Chlothar, Christian, Dijon, Dole, Duchy of Burgundy, Duke of Merania, Emperor Friedrich Barbarossa, facsimile, Flanders, Flemish, Flemish Chronicles, France, German, Ghent, Girart de Roussillon, Holy Roman Empire, House of Burgundy, Hungary, illuminators, John the Fearless, King Boson, Louis XI, manuscript illumination, Margaret of York, Mary Magdalene, Master of Edward IV, Maximilian of Austria, Mechelen, miniatures, Montereau-Fault-Yonne, Oise, Olivier de la Marche, Philip the Bold, Philip the Fair, Poligny, rare books, Saint-Stephen of Besancon, Seine, spite, sword, Theodoric, Turks, tutor, workshop

DC611-B776-F5-2015-spread1
“Here follow some chronicles excerpted from some ancient registers and other teachings of certain ancient kings, princes and several holy persons from the very noble and ancient house of Burgundy.”

THE FLEMISH CHRONICLES OF PHILIP THE FAIR
Quaternio verlag Luzern, 2015
DC611 HB776 F5 2015

Facsimile. The Flemish Chronicles was produced in 1485/86 in Bruges for Philip, the heir to the House of Burgundy, who was just seven years old at the time. The Chronicles is a history of Burgundy illustrated with eleven large miniatures depicting historical events, idyllic nature scenes and scenes at court. The text is minimal, as would befit the beginning reading capacity of a child.

DC611-B776-F5-2015-spread2
“Theodoric, King of Burgundy, defeated Chlothar, second King of this name of France, in battle in the year 605 after the resurrection of Our Lord. 30,000 men were then killed. During this battle an angel was seen holding a naked sword above the people. And at that time the said Theoderic conquered all the land situated between the rivers Seine and Oise, as it is written in detail in the chronicles of France.”

Like any children’s book, the images were intended to overtake the text. In this case, the images announce the importance of the dynasty Philip was to inherit. The Duchy of Burgundy ended with the death of Charles the Bold in 1477. Louis XI of France pounced on the Burgundian lands, but the economically powerful Flanders rebelled. Charles’ daughter Mary, in an effort to avoid catastrophe, married the son of the Holy Roman Empire, Maximilian of Austria, three months after her father’s death.

DC611-B776-F5-2015-spread3
“Frederick, who since that time was Emperor, and who was a brother of the said King Boson, despite his young age recovered all the land of Burgundy and a part of the German lands.
Otto, by grace of God palatine count of Burgundy, was a son of the said Frederick, and he died in the year 1191, on the 26th day of June.
Jeanne, daughter of the said Otto, whose body lies in the church of Saint-Stephen of Besancon, was wife of the Emperor and lady of Burgundy.
Otto, by the grace of God Duke of Merania and palatine count of Burgundy, of Macon, and of Vienne was a son of the said Jeanne, who formerly claimed the Kingdom of Burgundy, and founded the canons of Poligny, who since then were transferred to Dole. And at that time, out of spite, the Kingdom of Burgundy was turned into a Duchy.”

Their son, Philip, was born on June 22 in Bruges. Mary died in an accident in 1482.

DC611-B776-F5-2015-spread4
“From the said Philip the Bold descended John the Fearless Duke of Burgundy, most victorious and most Christian prince who fought the Turks in Hungary, and died at Montereau-Fault-Yonne in the year 1419. His tomb is in the Carthusian church at Dijon.”

The Flemish territories refused to recognize Maximilian as regent for his son. Ghent and Bruges rebelled. In 1485 Maximilian took Philip to Mechelen, where his grandmother, Margaret of York, raised him.

This chronicle, written and produced for Philip, featured a century of his Burgundian ancestors. This is an unusual book for its time, made especially for a child. The chronicler, Olivier de la Marche, was Philip’s tutor. The chronicle sets the Burgundian throne within a thousand year-old history, beginning in 14CE and ending just after the death of Philip’s mother. In this setting, the Burgundian ancestors were placed alongside Mary Magdalene (who purportedly baptized the first Burgundian king), the knight Girart de Roussillon, Bernard of Clairvaux, Emperor Friedrich Barbarossa and the Burgundian dukes from Philip the Bold on.

Flanders was a bevy of wealthy commercial cities at this time. Bruges and Ghent had a concentration of talented and well-funded illuminators. These cities became the center of European manuscript illumination in the second half of the fifteenth century. In this highly competitive atmosphere, Master of Edward IV operated a flourishing workshop. One of his assistants created the miniatures and border art for The Flemish Chronicles.

Facsimile edition of seven hundred and forty copies, sixty of which are hors de commerce. Rare Books copy is no. 134.

DC611-B776-F5-2015-spread5

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Book of the week – Preghiera alla vergine…

02 Monday May 2016

Posted by rarebooks in Book of the Week

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Antiochia, aristocracy, art, Cappadocia, Christ in Majesty, Christian, church, divine, dragon, Emperoro Diocletian, evangelists, facsimile, faith, folios, fresco, George of Cappadocia, Georgius, Goreme, Gothic rotunda, Gothic semi-Italic, holy, Il Bulino edizion d'arte, illuminated manuscript, illuminations, legends, Margherita, message, miniatures, Modena, monastery, monastery of Santa Maria Maddalena, mother, Olibrio, Pisanello, prayer, prefect, preghiera, rebellion, Roman, Roman Empire, Saint Anastasia, Saint Christopher, Saint George of Cappadocia, Saint Margherita of Antiocha, shepherdess, Syrian, Tiziano, torture, Turkey, vellum, vernacular, Verona, Veronese, Virgin Mary, virgine

SaintGeorge

Preghiera alla Vergine…
Modena: Il Bulino edizioni d’arte, 2007

Facsimile. This illuminated manuscript belonged to a young woman of the Veronese aristocracy. Produced on vellum in the second half of the thirteenth century, it is illustrated throughout with miniatures and consists of forty-two folios, or eighty-four pages. The first two folios are written in a Gothic semi-italic hand. The text is a prayer to the Virgin Mary and one of the oldest known prayers written in the Veronese vernacular.

The rest of the manuscript consists of the legends of Saint George of Cappadocia and Saint Margherita of Antiochia. The script for the legends is Gothic rotunda. At the end of the manuscript are two full page illuminations: Christ in Majesty surrounded by the four evangelists, and Saint Christopher.

A note of ownership indicates that the manuscript was entrusted to the Monastery of Santa Maria Maddalena in 1350. This monastery thrived between 1200 and 1300 as a harbor for young women.

Graphic miniatures illustrate the story of the tribulations of George of Cappadocia, from the time he declared to the Emperor Diocletian his Christian faith, until, after seven years of torture, he was beheaded for not recanting. The story ends with an illumination for which this legend is best known: St George astride a horse, piercing with a lance a dragon led on a leash by a princess. In 1435 the painter Pisanello used this subject on his fresco in the church of Saint Anastasia in Verona. Georgius (ca. 275-23 April 303), born of a Roman army officer from Cappadocia (present-day Turkey) and a Syrian mother, served as an officer in the Roman army.

The legend of the holy Margherita, a shepherdess of Antiochia, tells the story of the prefect Olibrio, who falls in love with Margherita. Her refusal of his advances was deemed an act of rebellion against the Roman Empire. Margherita was tortured and beheaded. Her story became a favorite subject of Christian art, in both the East (tenth century frescos adorn a church in Goreme, Cappadocia) and in the West, including a painting by Tiziano in 1550.

The manuscript is an exceptional example of early interconnection between text and illustration, as small paintings weave in and out amidst the written word. This interplay of text and image was used as an instrument in helping the viewer, if not the reader, comprehend the divine message.

alluNeedSingleLine

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The Bill of Rights

29 Monday Jun 2015

Posted by rarebooks in Book of the Week

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Arizona, Arizona State University, ASU College of Law, bicentennial, Bill of Rights, broadside, calligrapher, calligraphy, Chuck Brownson, colophon, Congressional, Dan Mayer, David Kader, deckled edges, facsimile, John Risseeuw, Nancy Pilgrim, National Archives, Ocotillo Arts and Papermill, Plantin, Pyracantha Press, Tempe, typeface

KF4744.5-P9-1991

The Bill of Rights
Dan Mayer and John Risseeuw
Tempe, AZ: Pyracantha Press, 1991

Printed in red, blue, dark gray and black on purple paper, partly in calligraphy; deckled edges. From the colophon: “This broadside commemorates the bicentennial of the Bill of Rights…produced at…the Arizona State University of Art [with help from] David Kader of the ASU College of Law, Chuck Brownson of Ocotillo Arts and Papermill, and calligrapher Nancy Pilgrim. The typeface is Plantin. The text was taken from a facsimile of the enrolled original Congressional resolution held in the National Archives.” Edition of two hundred copies printed.

alluNeedSingleLine

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