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Beer libator

05 Monday Mar 2018

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Arad, beer libator, cult, cuneiform, Dr. Renee Kovacs, funerary banquet, grain, J. Willard Marriott Library, Kenneth Lieurance Ott, King Amar-Suen of Ur, libations, mill, Okanagan County Museum, priestesses, rare books, receipt, Special Collections, Sumerian, tablet, The University of Utah, Third Dynasty of Ur, Ur-mes, Washington

https://openbook.lib.utah.edu/wp-content/uploads/sites/65/2018/03/Tablet1080p11s.mp4

Photograph and stop motion by Scott Beadles.

Sumerian Cuneiform Tablet of Third Dynasty of Ur
PJ3824 B33
From the Kenneth Lieurance Ott Collection donated to the Okanangan County Museum, Washington, now in the Rare Books collection, J. Willard Marriott Library, the University of Utah.

Our thanks to Dr. Renee Kovacs for this translation.

This tablet will appear in the master database of cuneiform tablets, CDLI Cuneiform Digital Library Initiative  and the specialised database of administrative tablets of this period, the Third Dynasty of Ur: BDTNS Database of Neo-Sumerian Texts.

Sumerian Cuneiform Tablet of Third Dynasty of Ur

Administrative, receipt of grain

dated to King Amar-Suen of Ur, year 2 (ca. 2045 BC)

3.0 x 3.0 cm. The tablet is complete, 8 lines of Sumerian cuneiform, (6 obverse, 2 reverse).

The tablet records an amount of a grain (lillan”-grain) for provisions for the funerary cult of the former “lords”, that is the rulers, the en-priests and priestesses. The grain was issued from the mill by an official named Arad and received by an official Ur-mes with the title ‘beer libator”  This title was used specifically for an official who performed libations during the funerary banquet for the deceased rulers.

The English units of measure  in the translation do not reflect actual Sumerian volumes but merely the sequence of units, large to small, of the Sumerian.  The regnal years of kings were identified by assigning a  name for a significant event of that year.

1 0.2.2  4 silà (še <gur> lugal 2 “barrels”, 2 “gallons” 4 “quarts”  of lillan-grain
2 níg-dab5-en-en-ne provisions for the Lords
3 é-HAR-ta from the mill
4 ki Arad2-ta from Arad
5 Ur-mes kaš-dé-dé Ur-mes, libator for ritual meals,
6 šu ba-ti received.
rev 7 iti dLi9-si4 Month IX
8 mu Ur-bí-/lumki ba-hul Year (named) ” The year Urbilum was destroyed.”

 

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Take heed of loving mee

14 Wednesday Feb 2018

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Autumn, Colorado, Daniel Kelm, English, handset type, John Donne, letterpress, Longmont, love, magic-wallet structure, poet, PS Press, Sign of the Vicious Dog, wire-edge binding

PR2247-P76-2001-Cover
Take heed of loving mee,
At least remember I forbade it thee;
Not that I shall repaire my unthrifty wast
Of Breath and Blood, upon thy sighes and teares,
By being to thee then what to me thou wast;
But so, great Joy, our life at once outweares;
Then, lest thy love, by my death, frustrate bee,
If thou love mee, take heed of loving mee.

The Prohibition
John Donne (1572-1631)
Longmont, CO: PS Press, 2001
PR2247 P76 2001

English poet John Donne wrote often about love. This admonishment to a lover at the end of a liaison expresses the ambivalence of both loving and hating the once beloved. Donne’s twists and turns of thought, his admiration of paradox, are symbolized in the magic-wallet structure of this book. The book opens in a single spread with one stanza each on verso and recto. To finish reading the poem, the book must be closed and then opened again from the back cover where the fore edge reveals, as a hidden resolution, the third stanza.

Illustrated with anatomical drawings of the human heart and arteries, the production uses handset type, letterpress and monoprint, paper over board, bound with Daniel Kelm’s wire-edge binding. Edition of fifteen copies.

PR2247-P76-2001-Spread1

Take heed of hating mee,
Or too much triumph in the victorie;
Not that I shall be mine owne officer,
And hate with hate againe retaliate;
But thou wilt lose the stile of conquerour,
If I, thy conquest, perish by thy hate.
Then, lest my being nothing lessen thee,
If thou hate mee, take heed of hating mee.

Yet love and hate mee too;
So these extreames shall neithers office doe;
Love mee, that I may die the gentler way;
Hate mee, because thy love’s too great for mee;
Or let these two, themselves, not mee, decay;
So shall I live thy stage, not triumph bee.
Lest thou thy love and hate, and mee undo,
O let mee live, yet love and hate mee too.

 

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Merci, Paris!

24 Wednesday Jan 2018

Posted by Jonathan Bingham in Uncategorized

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Ars Quatuor Coronatorum, David Taillades, Editions Dervy, Freemasonry, Freemasons, J. Willard Marriott Library, Jon Bingham, Kent Walgren, Margate, Masonic, Paris, Quatuor Coronati, rare books

David TAILLADES, Hiram, Le Mystere de la Maitrise et les origines de la franc-maconnerie (Paris: Editions Dervy, 2017)

Presented as a gift from the author to Rare Books for assistance with Masonic sources, such as articles from the Ars Quatuor Coronatorum.

 

 

 

 

 

 

Title: Ars Quatuor Coronatorum: Being the Transactions of the Quatuor Coronati, Lodge No. 2076, London. Volume I.

Author: Freemasons

Edited by: G. W. Speth, P.M., Secretary

Publisher: Margate: Printed at “Kemble’s Gazette” Office, MDCCCXCV (1895)

Quatuor Coronati is the world’s premier Freemason research lodge. Established in 1884 (and consecrated in 1886), the lodge’s founders wished to advance an evidence-based approach to study Masonic history and research the origins of Freemasonry. Their approach was intended to replace the more imaginative writings of earlier authors and is referred to as the ‘authentic school’ of Masonic research. The Lodge publishes lectures, research papers, and ‘notes & queries’ annually in Ars Quatuor Coronatorum (‘AQC’), which also consists of the transactions of the Lodge. The AQC is distributed internationally. The J. Willard Marriott Library holds the first one hundred and seventeen volumes of the publication (up through 2004). The volumes in Rare Books came to the collections from the library of Kent Walgren.

David Taillades approached Rare Books in November 2016, requesting digital reproductions of articles from the the AQC because the documents “can’t be found in France.” Over the next six months Rare Books worked to support David’s research into the origins of Freemasonry in France by providing access to select articles found throughout its set of AQC. According to David, the support the Rare Books staff provided aided him greatly in his ability to publish his research.

 

 

 

 

 

 

 

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Anno 1664 Den. 18. Decembris…

18 Monday Dec 2017

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astronomers, Augsburg, broadside, C/1664 W1, comet, constellation, Corvus, Europe, Giovanni Borelli, John Donne, John Dryden, Martin Zimmerman, miracle, Raven, Robert Hooke, Samuel Danforth, Samuel Pepys, star


Who vagrant transitory comets sees,
Wonders because they’re rare; but a new star
Whose motion with the firmament agrees,
Is miracle; for there no new things are. — John Donne

Anno 1664 den. 18. Decembris…
Martin Zimmermann
Augsburg?: M. Zimmerman, 1664
QB724 Z55 1664

Broadside giving an account of a comet seen in Augsburg, December 18, 1664 with a drawing of its path through the sky. This comet was seen every night across Europe between 14th and 24th December 1664, reaching its perigree on December 18th (December 28th by the Gregorian calendar). The comet was one of the brightest of the time and reported by many including Samuel Pepys, Samuel Danforth, Giovanni Borelli, Robert Hooke, and John Dryden. It was seen again in January 1665, and was last seen in March 1665. The bird represents the constellation of Corvus (the raven). Modern astronomers have designated the 1664-5 comet as C/1664 W1.

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Autumn’s End

01 Wednesday Nov 2017

Posted by rarebooks in Uncategorized

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Autumn, broadside, Christopher Buckley, Dante, Hubbub, Lagniappe Press, October, poet, rare books

PS3552-U339-A98-1992
“…yours until the final ghosts
from darkened fires
rise like filaments
on the low blue-grey
edge of light and air,
to shine like music must,
momentarily, to the blind.”

Autumn’s End
Christopher Buckley
Lagniappe Press, 1992
PS3552 U339 A98 1992

Printed in October 1992 with 12 point Dante. The poem first appeared in “Hubbub,” Fall 1992. Edition of forty copies. Rare Books copy signed by the poet.

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Edgar Allan Poe (Jan. 19, 1809-Oct. 7, 1849) – The Raven

07 Saturday Oct 2017

Posted by Jonathan Bingham in Uncategorized

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Alan James Robinson, Cheloniidae Press, Daniel E. Kelm, Daniel Keleher, Edgar Alan Poe, fine press, Harold McGrath, Lorimer Graham, Magnani Paper, poetry, Sarah Pringle, The Raven

 

 

 

 

 

“Deep into that darkness peering, long I stood there wondering, fearing”

THE RAVEN
Edgar Allan Poe (1809-1849)
Easthampton, MA: Cheloniidae Press, 1986

First published in 1845, Poe’s narrative poem The Raven tells of a talking raven’s mysterious visit to a distraught lover, mourning the loss of his love named Lenore, and traces the man’s slow descent into madness. Although the poem did not bring Poe much financial success, its publication made him widely popular in his lifetime. While critical opinion is divided as to the poem’s literary status, it remains one of the most famous poems ever written.

Fully redesigned by Alan James Robinson, this edition of The Raven was issued in a new edition of 225 copies by Chelondiidae Press. The text, printed by Daniel Keleher at Wild Carrot Letterpress, is the original Lorimer Graham version with the author’s corrections. Wood engravings and etchings are by Alan James Robinson and printed by Harold McGrath. The paper is Magnani mould made letterpress. Bound in full leather by Daniel E. Kelm and Sarah Pringle at the Wide Wake Garage. Signed by the artist. Rare Books copy is Artist Proof number VI.

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Banned! — Le XIII Piacevoli Notti

27 Wednesday Sep 2017

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Beauty and the Beast, Caravaggio, cat, cats, Charles Perrault, fairy tales, folk tales, French, German, Giovanni Boccaccio, Giovanni Francesco Straparola, Giuseppe Rua, Grimm Brothers, Index of Prohibited Books, Italy, king, lies, magic, marry, Murano, ogre, Piacevoli Notti, Pope Clement VIII, princess, Prohibitorun, Puss-in-Boots, Shakespeare, Spanish, stories, supernatural, tales, truth, Venetia, Venice, vernacular, wealth

PQ4634-S7-P5-1580-title
“Of a truth I confess they [the tales] are not mine, and if I said otherwise I
should lie, but nevertheless I have faithfully set them down according to the manner in which they are told…”

Le XIII Piacevoli Notti…
Giovanni Francesco Straparola (ca. 1480- ca. 1557)
In Venetia: 1580
PQ4634 S7 P5 1580

Le XIII Piacevoli Nottie (The Pleasant Nights,) a collection of seventy-five stories, was first published in 1550 with twenty-five stories. Giovanni Straparola added stories to the next two editions, including what are considered to be the first “fairy tales” printed in a European vernacular. The collection of stories was reprinted in at least twenty-three editions between 1550 and 1620 and translated into German, Spanish, and French within only a few years after the first printing. The book was placed on the Index of Prohibited Books the year this edition was published, for its seeming justification of magic. Pope Clement VIII placed it on the Prohibitorum again in 1601. After 1608, the work was no longer published in Italy until Giuseppe Rua’s scholarly 1899-1908 edition.

Almost nothing is known of Giovanni Francesco Straparola except what he tells of himself in this book: he was from Caravaggio. Whoever he (or she) is, he is considered to be the progenitor of the literary form of the fairy tale. The surname “Straparola” is not a typical family name of the period or location. It is likely a nickname, meaning “babbler.” Straparola anthologized already-known folk tales and presented them to an urban audience. Straparola’s Nights is modeled after Giovanni Boccaccio’s The Decamaron. Sixteen characters are engaged in a thirteen night-long party on the island of Murano, near Venice, and tell seventy-four stories that range from bawdy to fantastic. Straparola’s work was a sourcebook for Shakespeare.

Several of these tales, such as “Beauty and the Beast” and the cunning “Puss-in-Boots,” were retold and made famous by Charles Perrault and the Grimm Brothers. In “Puss-in-Boots” a cat is inherited by the youngest of three brothers. The cat — a lowly gift to the last, and therefore most redundant, son — requests of his master a pair of boots and, through a series of magic tricks (he is a cat, afterall!), proceeds to introduce his master to the king’s court and have the king’s princess-daughter fall in love and marry him. Supernatural indeed: a talking animal, an ogre and magical transformations — all bringing good results: the acquisition of wealth and a rise in social standing.

And that is why we love cats (and books) and, perhaps, why Pope Clement did not.

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Banned! — Lettre de Thrasibule a Leucippe

26 Tuesday Sep 2017

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Adam Smith, Benjamin Franklin, Cesare Beccaria, David Garrick, David Hume, Denis Diderot, Edward Gibbon, Enlightenment, France, French, Greek, Horace Walpole, Jean-Jacque Rousseau, L'Encyclopedie, Laurence Sterne, library, Paris, Paul Holbach, salon, Voltaire

BL2773-L458-1768-title

““How could the human mind progress, while tormented with frightful phantoms, and guided by men, interested in perpetuating its ignorance and fears? Man has been forced to vegetate in his primitive stupidity: he has been taught stories about invisible powers upon whom his happiness was supposed to depend. Occupied solely by his fears, and by unintelligible reveries, he has always been at the mercy of priests, who have reserved to themselves the right of thinking for him, and of directing his actions.”

Lettre de Thrasibule a Leucippe
Paul Heinrich Dietrich, Baron d’Holbach (1723-1789)
…a Londres : [no printer or date, but probably Paris, circa 1768]
First edition

An anti-religious and atheistic attack on superstition, this work compares ancient religions and considers Christianity to be a mixture of Judaism and the religions of Egypt. The work was attributed to Nicolas Freret (1688-1749), but is now considered to be by Paul Holbach, who frequently used the names of deceased writers on the titles of his books in order to disguise his authorship. Nicolas Freret was well-known and highly esteemed in his lifetime, but left little of his own writings.

Here, the French text is presented as a translation of an English text that, in turn, is presented as an original Greek text.

Paul Holbach was a French-German encyclopedist and prominent as a salonist in Paris during the French Enlightenment. He supported Denis Diderot financially and contributed articles and translations to L’Encyclopedie – in all about 400 pieces. His salons were exclusively male and attended by such notables as Jean-Jacques Rousseau, Adam Smith, David Hume, Horace Walpole, Edward Gibbon, David Garrick, Laurence Stern, Cesare Beccaria and Benjamin Franklin. Well-fed, his guests were surrounded by Holbach’s three thousand-volume library.

Holbach is recognized today for his philosophical writings, published anonymously or under pseudonyms, and printed outside of France. His writings, however, were certainly recognized in his own day. Voltaire, who was sometimes accused of writing these polemics, made it known that he was not a fan of the « anonymous » Holbach’s work.

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Fall Equinox

22 Friday Sep 2017

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ancestor, Autumn, beet, broadside, moon, Tom Robbins

PS3568-O233-B4-1990z
“The beet is the ancient ancestor of the autumn moon…”

The beet is the ancient ancestor of the autumn moon…
Tom Robbins (b. 1932)
PS3568 O233 B4 1990z

Broadside printed ca. 1990s. Printer unknown.

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Virtue and Knowledge

14 Thursday Sep 2017

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Alexander the Great Gualterus de Castellione, allegory, battle, Biblioteca Angelica, Boccaccio, Boethius, Bolognese, Bosone da Gubbio, Campaldino, canticle, Canto, Christian, Cicero, Dante Alighieri, destiny, dialect, Europe, exile, facsimile, Florence, gold, Guelphs, hand-treated paper, hell, Holy Trinity, Italian, Jacopo Alighieri, Latin, littera textualis, manuscript, medieval, miniature, paradise, Petrarch, philosopher, poem, poet, purgatory, scribe, soldier, song, tanned leather, tercets, terza rima, The Divine Comedy, Thomas Aquinas, tripartite stanza, Tuscan, vernacular, Virgil

PQ4301-A1-2016-Devil

“Consider your origin. You were not formed to live like brutes but to follow virtue and knowledge.”

La Divina Commedia Angelica
Dante Alighieri (1265-1321)
Castel Guelfo di Bologna, Italy: Imago la Nobilita del Facsimile, 2016
PQ4301 A1 2016

Facsimile. MS1102 from the Biblioteca Angelica, this late fourteenth century Bolognese codex contains The Divine Comedy, commentary by Jacopo Alighieri and Bosone da Gubbio, and a fragment of a poem written by Alexander the Great Gualterus de Castellione. Each of the Cantos are introduced with a miniature depicting the contents of the song. Thirty-four other miniatures depict scenes from hell in bright colors on a gold background. The manuscript is incomplete. Empty spaces were left for miniatures for the songs of “Paradiso” and “Purgatorio.” It is likely that only one scribe is responsible for the text. The script hand is littera textualis. The facsimile has hand applied gold leaf before each canticle on hand-treated paper. The binding is hand stitched in a naturally tanned leather.

Dante Alighieri, born in Florence, to a notable family but of modest means, was an Italian poet and philosopher. He is best known for the monumental epic poem La divina commedia (The Divine Comedy), a medieval Christian allegory of man’s temporal and eternal destiny. The poet draws on his own experience of exile from his native city, in which he encounters hell, purgatory, and paradise. Along the way, the poet offers analysis of contemporary problems and spiritual wisdom through inventive linguistic imagery. Dante wrote his epic poem in the vivid Italian vernacular, rather than Latin, using primarily a Tuscan dialect which became the literary language in western Europe for centuries. Dante’s use of the vernacular opened his work to an audience broader than the academy.

Dante was classically trained and drew on the works of Virgil, Cicero, Boethius and others for his philosophical thinking. He was also well aware of more contemporary writers such as Thomas Aquinas. A soldier, he fought in the ranks at the battle of Campaldino in 1289 on the side of the Guelphs — a battle instrumental in the reformation of the Florentine constitution.

Dante is credited with inventing terza rima, composed of tercets woven into a linked rhyme scheme. He ended each canto of the The Divine Comedy with a single line that completes the rhyme scheme with the end-word of the second line of the preceding tercet. The tripartite stanza is symbolic with the Holy Trinity. Later Italian poets, including Boccaccio and Petrarch, followed this form.

Facsimile edition of 423 copies, 25 hors de commerce. University of Utah copy is no. 18.

PQ4301-A1-2016-Lion

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