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Tag Archives: Christ

Donation adds to Latin hymn fragments: “He himself shall come and shall make us saved.”

02 Saturday Mar 2019

Posted by rarebooks in Donations

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13th century, abbreviations, Advent, altar, angel, Christ, clefs, climacus, commentary, custos, Emmanuel, Feast of the Annunciation of the Blessed Virgin Mary, fragment, Gregorian, Hebrew, hymn, illuminated, Isaiah, Italy, James Svendsen, Joseph, Latin, Lord, manuscript, Marriott Library, Mary, mass, Matthew, melisma, Middle Ages, neumes, New Testament, New York City, offertory, Old Testament, prophecy, punctum, qualism, readings, rests, Spain, St. Jerome, The University of Utah, transcription, translation, vellum, Vulgate


(ip)se veniet et salvos no-
s faciet. Co. ecce virgo
concipiet et pariet fili-
um et vocabitur no-
men eius hemanuel.
Off(ertoriu)m prope
es tu domine et omnes

He himself shall come and shall
make us saved. Behold a virgin
shall conceive and bear a son
and his name shall be
called Emmanuel. You are near, O Lord, and all

This page made of vellum (prepared calfskin, sheepskin or goatskin) was produced in the late Middle Ages, probably between the 13th and 15th centuries in Italy or Spain. It was purchased in New York City in 1974 for $25 by Professor James Svendsen, who donated it to the University of Utah Marriott Library in 2018. Dr. Svendsen provided the transcription, translation and commentary.

“The texts from the Old Testament are written in the Latin of the 14th c. Vulgate attributed to St. Jerome. They utilize the musical notation of Gregorian Chant with two clefs (fa/do), rests, custos, neumes etc. The most frequent neumes (names of notes sung on a single syllable) are the punctum, melisma, qualism, climacus etc. The five-line staff & custos (the Latin word for “guard” and a small note at the end of a line indicating the next note) are products of 13th century Italy, replacing the earlier four-line staff, and provide a terminus post quem for the manuscript. There are four illuminated letters (E, P, B, O) at the beginning of initial words. The abbreviations CO. (for collectum) and OFFM. (for offertorium) indicate when the hymns would be sung during the mass: the collect before the readings and the offertory when gifts are brought to the altar.

These particular hymns were sung during the mass on the 4th Sunday of Advent and on March 25, the Feast of the Annunciation of the Blessed Virgin Mary. The first two relate the prophecy of Isaiah and thus emphasize the main theme of Advent, a time preparing for the birth of the Christ child, who is called Emmanuel meaning “God with us” in Hebrew. The prophecy in Isaiah 7, 14 is fulfilled in the New Testament when the angel of the Lord appears to Joseph and explains that Mary has conceived and will bear a son (Matthew 1, 21-23).”

We are grateful to Dr. Svenson for this wonderful gift.


Viae tuae veritas
initio cogno-
vi te de testimoniis
tuis quia in eternum tu
es. V(ersus). beati immacula-
ti in via qui ambulant in lege
domini r(esponsum). Osten-
de nobis domine (misericordiam tuam)

your ways are truth.
From the beginning I knew
you from your testimonies
that you are eternal. Blessed are the immaculate
on the way who walk in the law
of the Lord. Show
us, O Lord, (your mercy)…

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Medieval Latin Hymn Fragment: “…bone now from my bones…”

08 Saturday Dec 2018

Posted by rarebooks in Uncategorized

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Adam, alphabet, antiphonal, bone, Cain, call and response, Christ, creation, Divine Office, Ecclesiasticus, Elizabeth Peterson, Eve, Feast of the Immaculate Conception of the Blessed Virgin Mary, Genesis 2, Hebrew, hymns, James T Svendsen, Jerusalem Bible, Jesus, Latin, leaf, matins, parchment, Plainchant, Portugal, prayer, Proverbs 31, Psalm 21, Spain, The University of Utah, Utah Museum of Fine Arts, Wisdom, Word of God


V. Os nu(n)c de ossibus
meis et caro de carn(e)
mea. R. Fortitudo
et decor indume(n)tum
eius: byssus et purpura…

V. (You are) bone now from my bones
and flesh from my flesh.
Strength
and beauty (are her clothing:
silken linen and purple…


vestis illius D(o)m(in)e
In sole posuit tab-
ernaculu(m) R.V. Liberasti me Do(min)e
ex ore leomis all’a= Alleluia
R. E. a cornibus
unicorniu(m) humi-
littem mea(m) all’a=Alleluia
Ego ex ore (Altisimi prodivi)

are her vestment O Lord
In the sun (on high) he has placed
his tabernacle [or, tent] V. You have freed me, Lord
from the mouth of the lion Alleluia
R. And my humility from the horns
of the unicorns Alleluia
(I came forth) from the mouth (of the Most High)

These hymns were sung at matins on the Feast of the Immaculate Conception of the Blessed Virgin Mary…celebrated on December 8. Many people believe that the feast celebrates Jesus’ conception, but in fact it celebrates Mary’s Immaculate Conception; the fact that Mary was, from the very first moment of her existence (her conception), without sin, and chosen to be the Mother of Jesus. The verses are in antiphonal Plainchant, a pattern of verse and response much like hymns sung today with “call and response.” At matins, a…part of the Divine Office sung early in the morning, a priest or cantor would sing the verse and the choir would respond. The first verse “Os nunc de ossibus” comes from Genesis (2, 23) where Adam exclaims upon the creation of Eve: “This at last is bone from my bones and flesh from my flesh” (Jerusalem Bible). Mary is in some ways a counter-Eve, immaculately conceived and the mother of Christ rather than the mother of Cain and cause of expulsion from the garden. The response “Fortitudo et decor” comes from the last chapter of Proverbs (31, 25) which is the “Alphabetic Poem on the Perfect Wife,” a chapter in which each verse begins with a consecutive letter of the Hebrew alphabet. This verse begins with the Hebrew letter “ain.” The verse “Ex ore prodivi” comes from chapter 24 of Ecclesiasticus and the Discourse or Eulogy of Wisdom, the pivotal chapter in the book. Here personified Wisdom speaks of her own creation, and she is identified with the Word of God hovering over the abyss in Genesis. The verse “Liberasti me” is a variation of prayer for aid and salvation from “the virtuous man” of Psalm 21 (22) where he prays in the imperative “Salva me ex ore leonis.”

~Transcription, translation, and commentary by James T. Svendsen, associate professor emeritus, World Languages and Cultures, The University of Utah

MS chant frag. 4 — Parchment leaf from an Antiphonal, 16th c Spain/Portugal

~Description by Elizabeth Peterson, associate professor, Dept. of Art & Art History, The University of Utah, from Paging Through Medieval Lives, a catalog for an exhibition held November 2, 1997 through January 4, 1998 at the Utah Museum of Arts.

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Medieval Latin Hymn Fragment: “…of the Apostle and, embalming it with spices,…”

30 Friday Nov 2018

Posted by rarebooks in Uncategorized

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11th century hymn, Acta, Andrew, apocryphal, Apostle, Christ, cross, crucifixion, Feast of St. Andrew, heaven, hell, historia, Magnificat, martyrdom, Maximilla, Office of St. Andrew, parch, Psalm 113, Psalm 117, Psalm 18, servants, Simon Peter, spices, Vespers, vocation


(Maximilla Christo amabilis
corpus) Apolstoli optimo
loco cum aro-
matibus sepelivit
Ps(alm) Laudate pue(ri) A(ntiphon)

(Maximilla, a woman dear to Christ,
too the body) of the Apostle
and, embalming it with spices,
buried it in the most honored place.
Psalm. Praise the Lord, O you servants…


Qui perse-
quebantur iustu(m)
demersisti eos Do-
mine in inferno
et in ligno crusis
dux iusti fuisti Ps(alm)

You, O Lord, plunged
into hell those who persecuted
the just man, and You were his guide
on the wood of the cross. Psalm


Laudate omnes gent(es laudate Dominum)
Hy(m)n(us) Exultet caelu(m, laudibus)
V(ersus) In omnem (terram exivit sonus eorum)
Unus
ex duobus qui
secuti sung Domi-
num erat A(n)

Sing praises, all you peoples, praise the Lord…
Hymn. Let heaven exult with praises…
Verse. Their sound went out unto all the earth…
One of the two who
followed the Lord was An-


dreas frater Si-
monis Petri. Alleluia.
Ca(nent) Magnifi(cat)

Andrew the brother
of Simon Peter. Alleluia.
Let them now sing the Magnificat

The hymns of the previous texts are sung on the Feast of St. Andrew, one of the apostles and the brother of Simon Peter. They are sung at Vespers on his feast celebrated variously but usually on November 30th. The Office of St. Andrew is not a historia presenting events in a logical and chronological order. It focuses mainly on two themes, as indicated in the passages quoted here: 1) his vocation or calling as one of the apostles; and 2) his martyrdom by crucifixion, an event related in the apocryphal Acta.

~Transcription, translation, and commentary by James T. Svendsen, associate professor emeritus, World Languages and Cultures, The University of Utah

MS chant frag. 8 — Parchment leaves from an Antiphonal, 16th c Italy/S. France. from the Proper of Saints, Feast of St. Andrew, First/Second vespers.

~Description by Elizabeth Peterson, associate professor, Dept. of Art & Art History, The University of Utah, from Paging Through Medieval Lives, a catalog for an exhibition held November 2, 1997 through January 4, 1998 at the Utah Museum of Art.

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Medieval Latin Hymn Fragment: “Her mother ordered the dancing girl…”

29 Wednesday Aug 2018

Posted by rarebooks in Uncategorized

≈ 1 Comment

Tags

antiphonal, Basilica of San Silvestro, Capite, Christ, Elizabeth Peterson, Flavius Josephus, France, Gospel of Saint Mark, Herod, Herodias, hymn, Italy, James T Svendsen, Jewish, John, John the Baptist, Latin, lauds, medieval, parchment, Philip, Pontius Pilate, Pope Benedict XVI, prodromos, psalm, relic, Rome, Salome, Samaria, The University of Utah, Utah Museum of Fine Arts, Vespers


Puell(a)e saltanti im-
peravit mater nihil
allud petas nisl caput
loa(n)nes PS. Beatus vir (qui timet Dominum)
Arguebat ero-
dem Ioannes prop-

Her mother ordered the dancing girl
that you (she) seek nothing other than
the head of John Psalm. Blessed is the man (who fears the Lord)
John kept censuring Herod


(prop)ter Herodia(m) de qua(m)
tulerat fratri suo
Philippo uxorem Ps.
L(auda)te pu(eri Dominum)…Da mihi in
disco caput Ioannes
Baptist(a)e et contristas(tus est rex)…

because of Herodias the wife
of his brother Philip whom he had married.
Psalm. You servants, Praise the Lord…Give me on a dish
the head of John the Baptist; and the king was saddened…

The hymns of this fragment relate the story of the Beheading of Saint John the Baptist and are sung at vespers and lauds on August 29th. The story in its entirety is told in the Gospel of Saint Mark (6, 14-29). In these two passages Mark focuses on the machinations of Herodias, Herod’s wife, with her daughter Salome and king Herod’s contrition after the fact. The passage also mentions the reason why Herodias was so angry with John, the fact that John was censuring Herod for marrying his brother Phillip’s wife. Note that Herod’s infamous step-daughter Salome is not named in Mark’s narrative. The Jewish historian Flavius Josephus, however, does name her as Salome. He also states that the real reason that Herod killed John was “lest the great influence John had over the people might put it into his head to raise a rebellion” (Antiquities of the Jews) One of John’s frequent epithets is prodromos, translated as “the forerunner,” and some see him as a forerunner of Christ put to death at the hands of Pontius Pilate. Others see in the story the conflict between earthly power (Herod), revenge (Herodias), carnality (Salome) with spirituality and asceticism (John the Baptist). On August 29, 2012, Pope Benedict XVI mentioned the dedication of a crypt in Samaria where the head of Saint John the Baptist had been commemorated for centuries. He also mentioned the transfer of the relic to the Basilica of San Silvestro in Capite in Rome.

~Transcription, translation, and commentary by James T. Svendsen, associate professor emeritus, World Languages and Cultures, The University of Utah

MS chant frag. 7 — Parchment leaf from an Antiphonal, 16th c Italy/S. France.

~Description by Elizabeth Peterson, associate professor, Dept. of Art & Art History, The University of Utah, from Paging Through Medieval Lives, a catalog for an exhibition held November 2, 1997 through January 4, 1998 at the Utah Museum of Fine Arts.

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We Recommend — The Theophilus Legend in Medieval Text & Image

21 Wednesday Jun 2017

Posted by rarebooks in Recommended Reading

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Abraham, angels, apostate, Associate Professor, Cambridge, Christ, Comparative Literature, Countess of Winchester, D. S. Brewer, Danish, David, demons, Department of World Languages and Culture, Devil, Earl Ferrers of Derby, embossed leather, European, facsimiles, Faustian, France, French, Gothic, illuminations, Ingeborg Psalter, Jerry Root, Jesse, Lady Eleanor de Quincy, Lambeth Apokalypse, Latin, London, manuscript illuminations, medieval, medieval manuscripts, miniatures, Moses, Muller & Schindler, New Testament, Old Testament, ornamental initials, painting, psalms, Rare Books Department, saint, salvation, St. John, Stuttgart, The University of Utah, Theophilus, Theophilus legend, Virgin, Virgin Mary, William III

Theophilus-Legend
“The legend’s popularity is a tribute to its ability to make the plight of individual salvation tangible and visible at a time when that salvation must seem highly uncertain.” — from the Introduction

The Theophilus Legend in Medieval Text & Image
Jerry Root
Cambridge: D. S. Brewer, 2017
PN687 Ts R66 2017

From the publisher’s website: “The legend of Theophilus stages an iconic medieval story, its widespread popularity attesting to its grip on the imagination. A pious clerk refuses a promotion, is demoted, becomes furious and makes a contract with the Devil. Later repentant, he seeks out a church and a statue of the Virgin; she appears to him, and he is transformed from apostate to saint. It is illustrated in a variety of media: texts, stained glass, sculpture, and manuscript illuminations.
Through a wide range of manuscript illuminations and a selection of French texts, the book explores visual and textual representations of the legend, setting it in its social, cultural and material contexts, and showing how it explores medieval anxieties concerning salvation and identity. The author argues that the legend is a sustained meditation on the power of images, its popularity corresponding with the rise of their role in portraying medieval identity and salvation, and in acting as portals between the limits of the material and the possibilities of the spiritual world.”

Jerry Root is Associate Professor of French and Comparative Literature in the Department of World Languages and Culture at The University of Utah.

The Rare Books Department has facsimiles of two of the medieval manuscripts Prof. Root worked with for his book.

PSAUTIER D’INGEBURGE DE DANEMARK (INGEBORG PSALTER)
Graz: Akademische Druck- u. Verlagsanstalt, 1985
ND3357 I5 D4 1985

Facsimile. Produced around 1195 in northeastern France, the Ingeborg Psalter is written in Latin with two flyleafs of inscriptions in French. The illuminations in this work represent a turning point in the history of European painting, when artists left behind abstract and highly stylized forms in favor of a more naturalistic representation of the world. The three-dimensional qualities of the figures, their proportions, and their expressive movements stand out as essential innovative elements in the emerging Gothic style of the early 1200’s. The manuscript is named after its first owner, Ingeborg, a Danish princess and spouse of King Philip II of France, who was expelled by her husband for unknown reasons shortly after their wedding. The beginnings of the psalms are rubricated with ornamental initials. Some of the psalms are illuminated with ornate figural initials depicting scenes from the life of David. A large number of elaborate miniatures of a decisively new style and design greatly influenced the art of illumination in the Gothic period. The illuminations depict episodes from the lives of Abraham and Moses, followed by the root of Jesse marking the transition between the Old and New Testaments. Further illuminations are based on themes taken from the life of Christ. Finally, scenes from the legend of Theophilus are depicted. In this popular medieval epic, the sinner Theophilus devotes himself to the Devil and is saved by the Virgin Mary, thus introducing the Faustian motif for the very first time. Bound in embossed leather. Edition of five hundred copies. University of Utah copy is no. 396.

ND3357-J5-D4-1985-pg36spread
Homage to the Devil, Prayer to the Vigin, Retrieval and Return of Contract

DIE LAMBETH APOKALYPSE
Stuttgart: Muller & Schindler, 1990
BS2822.5 L35 M67 1990

Facsimile. This manuscript was likely commissioned by Lady Eleanor de Quincy, Countess of Winchester (ca. 1230-74), daughter of William III, Earl Ferrers of Derby (1200-1254). It was produced circa 1252-67, probably in London. Eleanor is depicted in one of the illuminations that serve as a visual appendix to the book. St. John’s revelatory vision of the end of the world was a popular subject for medieval illustration, given the emotionally powerful images of clashing armies of angels and demons and terrestrial and celestial upheaval evoked by the text. Seventy-eight miniatures include the Dragon being cast into Hell (Rev. 20:9-10) and Christ sitting in Final Judgment (Rev. 20:11-15). The text, in Jerome’s Latin Vulgate, includes extracts from an eleventh century theological commentary on the Book of Revelations. Illuminated Apocalypses were fashionable in England when this manuscript was produced. The commentary was added to ensure that the reader was correctly guided through an understanding of the biblical symbolism. Illuminations helped with this guidance, but they also served as a statement on the owner’s social position. The more lavish the production, the more prominent the owner, or, at least, the more wealthy. The book was intended to educate, but also to entertain.

BS2822.5-L35-M67-1990-pg46recto
Theophilus goes to the Jewish intermediary: pays homage to the Devil

BS2822.5-L35-M67-1990-pg47spread(curves)
Virgin takes back contract, hellmouth; Return of contract

BS2822.5-L35-M67-1990-pg46Verso
Prayer to the Virgin; Virgin consults Christ

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Book of the Week — Fasciculus Temporum

09 Monday May 2016

Posted by rarebooks in Book of the Week

≈ 2 Comments

Tags

Adam, annotations, Ark, Bible, Biblical history, Carthusian, Christ, Church Fathers, Cloister, Cologne, comets, creation, eclipses, editio princips, Evangleists, farmer, German, Hungary, incunable, Jesus Christ, Johan Pruss, Latin, manuscripts, Mathias Corvinus, monks, omens, page layout, paste-paper boards, pilgrim, print, printing, rainbow, secular history, Sodom and Gomorrah, St. Barbara, Strassburg, theology, timelines, Troy, University of Utah, Werner Rolewinck, Westphalia, woodcuts

“This is the art of arts, the science of sciences. The valuable treasures of wisdom and knowledge, desired by all men, come out of the deep shadow of hiding, enriching and illuminating a world in the hands of evil. The unlimited power of books…now spreads through [printing] to every tribe, people, nation and language to all parts of the world.”

Title

FASCICULUS TEMPORUM
Werner Rolewinck (1425-1502)
Strassburg: Johan Pruss, not before 1490

Werner Rolewinck’s Fasciculus temporum was one of the most popular chronicles of the incunable period and beyond. This title has the distinction of being one of only a few books printed in this period while the author still lived. At least thirty editions were printed between the editio princeps (1474) and the death of Rolewinck. Five of these editions were printed Johan Pruss, four in Latin, as is the present edition, and one in German.

Rolewinck’s history is heavy on the stories of the British Isles, including the story of King Lear and his daughters, later made famous by William Shakespeare, is told in detail on the same page with that of Lycurgus of Sparta and the founding of Rome; Merlin and Arthur, St. Patrick, St. Thomas of Canterbury, and King Alfred.

This edition is expanded from the first to include events which occurred since the first edition, such as the death of Mathias Corvinus, King of Hungary in 1490.

Rolewinck, born in Westphalia, was the son of a well-to-do farmer. In 1447 he entered the Carthusian cloister of St. Barbara in Cologne. He wrote at least thirty works, mainly on theology, and mostly for the edification of his fellow monks. Many of these manuscripts were never put into print.

The printing of this text was tricky. The page layout has a double-ruled strip in the middle of the page, separating the text above (Biblical history with commentary by the Church Fathers) from the text below (secular history). Within the strip are one, two or three circles containing the names of people, beginning with Adam. Dates above are calculated from the creation of the world (5199 B.C.) Dates below, printed upside down, indicate the number of years before the birth of Christ.

FoliumIIII

Illustrated with nine woodcuts, including a frontispiece on the verso of the half-title of an elderly pilgrim, in classic “going on three feet” pose; twelve town views; an Ark and rainbow; and a full-length portrait of Jesus Christ. A city in flames illustrates the destruction of Sodom and Gomorrah, Troy, and others. Three woodcuts illustrate omens, such as comets, eclipses and monstrous births. The page with the woodcut of Jesus Christ (fol. 37) is an example of sophisticated typesetting: the figure of Christ is surrounded on four corners by the names of the Evangelists with quotations from the Bible.

Pilgrim

FoliumXXXVIL

Burning-city

University of Utah bound in later, probably seventeenth century German, paste-paper boards. UU copy has contemporary ink annotations on half-title and top margin of frontispiece and several others throughout the text, including a drawing on fol. XLXIII.

Ink-face

 

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Book of the Week — Godescalc Evangelistary

22 Monday Feb 2016

Posted by rarebooks in Book of the Week

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Aachen, baptism, Bibliotheque Nationale de France, Byzantine, Carolingian illumination, Charlemagne, Christ, Christ in Majesty, Christian, Darmstadt, divine, evangelists, Fountain of Life, Godescalc, Godescalc Evangelistary, gold, Gospel, Hildegard, Insular, Italy, lectionary, medieval, miniscule, nature, Pepin, Pope Adrian, Primus, script, scriptorium, silver, stars

ND3359-G55-C75-2011-titleND3359-G55-C75-2011-pg54spread

“Golden words are painted [here] on purple pages,
The Thunderer’s shining kingdoms of the starry heavens,
Revealed in rose-red blood, disclose the joys of heaven,
And the eloquence of God glittering with fitting brilliance
Promises the splendid rewards of martyrdom to be gained.”

GODESCALC EVANGELISTARY
Darmstadt: Primus, 2011

Facsimile. The Godescalc Evangelistary was commissioned by Charlemagne and his wife Hildegard. Written by the scribe Godescalc, it was produced in the court scriptorium at Aachen between 781 and 783. The lectionary was made to commemorate Charlemagne’s march to Italy, his meeting with Pope Adrian, and the baptism of his son Pepin. The dedication poem includes details of Charlemagne’s march and is signed by the scribe. Charlemagne and Hildegard are both mentioned at the end of the manuscript as its patrons.

The Godescalc Evangelistary is the earliest known example of Carolingian illumination, a fusion of Insular, early Christian, and Byzantine styles. The artist used elaborate shadings in light and dark to give the figures depth. The codex is decorated with four full-page miniatures of the Evangelists, all placed at the opening of the book. Two additional full-page miniatures depict Christ in Majesty and the Fountain of Life. The Gospel readings are written in gold and silver ink.

The poem compare’s the book’s gold and silver with the stars, indicating the early medieval belief that the written words directly reflect Christ’s divine nature – the word made flesh.

This was the earliest style to use miniscule script as a regular element of the script. The script is on a purple background within framed embellishments.

The Godescalc Evangelistary is now preserved in the Bibliotheque Nationale de France. Facsimile binding with debossed Charlemagne monogram. Binding is hand-sewn according to the original foliation of the manuscript and attached to the book block through a traditional bookbinding process. Facsimile edition of 98 copies in Arabic numbers and XX copies in roman numbers.

 

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Book of the Week – Martin Luther

15 Monday Jun 2015

Posted by rarebooks in Book of the Week

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Albrecht Dürer, biblical commentary, Christ, copyright, Germany, halo, Hans Bauldung Grien, historiated woodcut, Holy Roman Empire, homilies, Johann Schott, Latin, lions, Martin Luther, Medieval Europe, Otto Brunfel, portrait, Postil, proprietary law, putti, Reformation, Roman Catholic, Roman Catholic Church, sainthood, sermons, stags, Strasbourg, title page, title page border, unicorns, Wittenberg, woodcut border, woodcuts


XIII. PREDIG. NEWLICH…ANNO XXIII. ANHENGIG DEN…
Martin Luther (1483-1546)
Strasbourg: Johann Schott, 1523
Second edition
BR332 S3 1523

A copy from one of only two editions of this collection of thirteen sermons by Martin Luther. The collection of sermons was a supplement to “Twenty Seven Sermons” (1523). These two collections, along with “Fourteen Fine Christian Sermons” (1522) were part of one of the most important projects of Luther’s career: the creation of a Postil for the reformed church.

Luther wrote his sermons in a piecemeal fashion. His Postil was printed a few pieces at a time. “Thirteen Sermons” is from the early period of his Postil composition. The early printed sermons represent Luther’s own vision for the Postil. Editorial changes were made by reform Lutheran leaders after his death.

“Postil” was originally a term used in Medieval Europe for biblical commentary, derived from the Latin term “post ill verba textus” (after these words). “Postil” later referred to homiletic exposition as opposed to thematic sermonizing. By the mid-fourteenth century, the term was applied to an annual cycle of homilies.

In early sixteenth century Roman Catholic preaching, especially in Germany, postils were commonly used. Luther began publishing his Postil (that is, his suggested annual series of homilies) in Wittenberg in 1521, as replacements for those used by the Roman Catholic Church.

This edition is illustrated with a historiated woodcut title-page border, thought to be by Hans Bauldung Grien, a student of Albrecht Dürer, which includes printer Schott’s monogram, putti, unicorns, lions, and stags. A full-page portrait of Luther by Grien faces the title-page. A small image of Christ appears on the title-page. The penultimate leaf has a four-part woodcut border, also attributed to Grien. The portrait of Luther is of particular interest.

The original portrait, first published by Schott in 1521, included a halo surrounding Luther’s head (signifying sainthood). The fact that the halo was removed in a second edition printed only two years later suggests the swiftness of Reformation theological departure from Roman Catholic notions of the spiritual power of church leaders.

Printer Johann Schott was famous for using excellent woodcuts by noted artists of the day, including students of Dürer. In 1533, he took another printer to court over the reprinting of one of his illustrated books (Otto Brunfels’s herbal). The case is the first reprint suit documented in the Holy Roman Empire, an example of how the commerce of printing changed notions of proprietary law, i.e. copyright, for the written word and for art; authors and artists; and, of course, publishers.

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