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Tag Archives: theology

Book of the Week — Divi Gregorii, episcopie Nysseni, fratris Basilii Magni, opera quae adipisci licuit omnia…

10 Thursday Jan 2019

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Basil, Bishop of Nyssa, Cappadocia, Christian, doctrine, Hebrew Bible, Ingolstadt, Latin, Laurentius Sifanus, New Testament, Nicene Creed, Nicolus Episcopius the Younger, Origen, Philo of Alexandria, philology, Saint Basil, Saint Greogry of Nyssa, theology, Trinity, Turkey


“…by an ever greater and greater desire, the soul keeps rising constantly to another that lies ahead, and thus it makes its way through ever higher regions towards the Transcendent.” — Saint Gregory of Nyssa

Divi Gregorii, episcopie Nysseni, fratris Basilii Magni, opera quae adipisci licuit omnia…
Saint Gregory of Nyssa (ca. 335-ca. 395)
Basil: Nicolus Episcopius the Younger, 1562
BR65 G7 1562

This is the most complete Latin translation of the works of Saint Gregory, Bishop of Nyssa, to its time, and the first translated by philologist Laurentius Sifanus (ca. 1510-1579), who taught at university in Ingolstadt. The translation has been found by modern scholars to be faithful to manuscript copies of the text. Printed marginal references to passages from the Hebrew Bible and the New Testament are throughout the book.

Gregory of Nyssa (ca. 335-ca. 395) was born in Cappadocia, modern-day Turkey. An erudite theologian, he made significant contributions to the doctrine of the Trinity and the Nicene Creed. He was strongly influenced by Origen (ca. 185-254) and the Jewish philosopher Philo of Alexandra (ca. 20BCE – ca. 54CE). He and his older brother, Saint Basil, are credited with defining Christian orthodoxy in the Eastern Roman Empire just as Augustine (354-430) was to do later for the Western Roman Empire.

It is likely that Gregory was taught by his older brother Basil, who attended school in Constantinople and Athens. Gregory drew inspiration from pagan Greek philosophy as well as Jewish tradition. He was well-acquainted with the works of Plato (427-347 BCE) and Aristotle (384-322 BCE).

Basil established a monastery in Pontus, which he directed for five years. He wrote a monastic rule still practiced by monks of the Eastern Orthodox Church. Basil was the leader in the fight against Arianism (which denied the divinity of Christ).

Both Basil and Gregory were very close to their sister, Macrina, who also attained sainthood in the Eastern Orthodox Church. After Basil and Macrina died, Gregory continued Basil’s fight against Arianism. He participated in the Council of Antioch against those who refused to recognize the perpetual virginity of the Mother of God. He visited the churches of Palestine, where he asserted the Orthodox teaching about the Most Holy Theotokos, and visited Jerusalem. In 383, he participated in a Council at Constantinople, where he preached a sermon on the divinity of the Son and the Holy Spirit. He returned to Constantinople in an official capacity twice more before his death, sometime around 395.

Printer-publisher Nicolaus Episcopius the Younger of Basel used a printer’s device that featured a crane, the symbol of watchfulness and discernment. The crane holds a stone in one of its claws so as not to fall asleep. A hand extending from a cloud grasps a bishop’s crozier upon which the crane is perched. Written across the top of the staff is EPISCOP, a shortened form for the Latin word for bishop, and a play on the name of the printer, a latinized form of the name Bischoff.

Nicolaus Episcopius the Elder married Justina Froben, daughter of the well-known printer Johann Froben. Episcopius the Elder printed in partnership with Hieronymus Froben, son of Johann. Nicolaus the Younger learned to print in his father’s shop. Between 1553 and 1565 he concentrated on printing editions of the classics, philosophy and history, including the works of Philo, Livy and Sir Thomas More. His interests were very much in line of other important printers of the time.

Large woodcut device on title, woodcut printer’s device on verso of last leaf. Woodcut historiated initials throughout. Rare Books copy bound in contemporary pigskin over wooden boards, covers tooled in blind with roll-tools. Three of four brass catches remain, clasps lacking.

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Book of the Week — An Essay Towards a Real Character…

18 Tuesday Apr 2017

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animals, Bishop of Chester, cryptography, engravings, Gellibrand, grammar, Great Fire of London, John Ray, John Wilkins, Joseph Moxon, language, Latin, letterforms, London, music, Oliver Cromwell, paneled calf, phonetics, plants, printing, Robert Boyle, Robert Hooke, Royal Society, space travel, symbols, theology, Trinity College, typography, University of Utah, vowels, William Harvey, William Lloyd

P101-W4-1668-pg311
“…Letters, the Invention of which was a thing of so great Art and exquisiteness, that…doth from hence inferr the divinity and spirituality of the humane soul, and that it must needs be of a farr more excellent and abstracted Essence that mere Matter or Body…” — John Wilkins

An Essay Towards a Real Character, and a Philosophical Language
John Wilkins (1616-1672)
London: Printed for S. Gellibrand, 1668
First edition

John Wilkins, Bishop of Chester, was the chief founder of the Royal Society and its first secretary. He was Master of Trinity College. Wilkins was acquainted with many of the great minds of his day: William Harvey, Christopher Wren, Robert Boyle and Robert Hooke. He married the younger sister of Oliver Cromwell. In 1662, he lost all of his library and scientific instruments to the Great Fire of London. He was interested in just about everything — from theology to cryptography, music to space travel. He worked on creating an artificial universal language to replace Latin as a means of clearer communication between scholars and philosophers.

In this book Wilkins discussed the origin of language and letterforms, as well as a theory of grammar and phonetics. He classified words by their meanings and assigned each class a set of typographical characters, in an attempt to create a rationally ordered language and system of symbols.

P101-W4-1668-pg186

He divided the universe into forty classes, or categories, and subdivided these, and then subdivided these. To each class he assigned a monosyllable of two letters; to each subdivision he added a consonant; to each further subdivision, or species, he added a vowel. Each letter, or symbol, had meaning.

P101-W4-1668-Faces

John Ray drew up systematic tables of plants and animals for the book. An index was created by Dr. William Lloyd. Joseph Moxon (1627-1691) cut the typographical characters Wilkins proposed for his language. Moxon was the author of Mechanick Exercises, the first comprehensive manual of printing and letter-founding in any language.

The first issue of the first edition appeared without any of the engraved plates. This copy, apparently a second issue, contains all of the plates, although two folded leaves of tables and diagrams that are in other copies are missing. Bound with Wilkins’ An alphabetical dictionary, wherin all English Words According to their various significations, are either referred to their Places in the Philosophical Tables, Or explained by such words as are in those tables. The second work functions as an index to the first.

University of Utah copy bound in contemporary paneled calf with covers ruled in blind.

P101-W4-1668-NoahsArk

“From what hath been said it may appear, that the measure and capacity of the Ark, which some Atheistical irreligious men make use of, as an argument against the Scripture, ought rather to be esteemed a most rational confirmation of the truth and divine authority of it. Especially if it be well considered, that in those first and ruder ages of the World… men were less versed in Arts and Philosophy, and therefore probably more obnoxious to vulgar prejudices than now they are… — John Wilkins

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Book of the Week — Fasciculus Temporum

09 Monday May 2016

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Tags

Adam, annotations, Ark, Bible, Biblical history, Carthusian, Christ, Church Fathers, Cloister, Cologne, comets, creation, eclipses, editio princips, Evangleists, farmer, German, Hungary, incunable, Jesus Christ, Johan Pruss, Latin, manuscripts, Mathias Corvinus, monks, omens, page layout, paste-paper boards, pilgrim, print, printing, rainbow, secular history, Sodom and Gomorrah, St. Barbara, Strassburg, theology, timelines, Troy, University of Utah, Werner Rolewinck, Westphalia, woodcuts

“This is the art of arts, the science of sciences. The valuable treasures of wisdom and knowledge, desired by all men, come out of the deep shadow of hiding, enriching and illuminating a world in the hands of evil. The unlimited power of books…now spreads through [printing] to every tribe, people, nation and language to all parts of the world.”

Title

FASCICULUS TEMPORUM
Werner Rolewinck (1425-1502)
Strassburg: Johan Pruss, not before 1490

Werner Rolewinck’s Fasciculus temporum was one of the most popular chronicles of the incunable period and beyond. This title has the distinction of being one of only a few books printed in this period while the author still lived. At least thirty editions were printed between the editio princeps (1474) and the death of Rolewinck. Five of these editions were printed Johan Pruss, four in Latin, as is the present edition, and one in German.

Rolewinck’s history is heavy on the stories of the British Isles, including the story of King Lear and his daughters, later made famous by William Shakespeare, is told in detail on the same page with that of Lycurgus of Sparta and the founding of Rome; Merlin and Arthur, St. Patrick, St. Thomas of Canterbury, and King Alfred.

This edition is expanded from the first to include events which occurred since the first edition, such as the death of Mathias Corvinus, King of Hungary in 1490.

Rolewinck, born in Westphalia, was the son of a well-to-do farmer. In 1447 he entered the Carthusian cloister of St. Barbara in Cologne. He wrote at least thirty works, mainly on theology, and mostly for the edification of his fellow monks. Many of these manuscripts were never put into print.

The printing of this text was tricky. The page layout has a double-ruled strip in the middle of the page, separating the text above (Biblical history with commentary by the Church Fathers) from the text below (secular history). Within the strip are one, two or three circles containing the names of people, beginning with Adam. Dates above are calculated from the creation of the world (5199 B.C.) Dates below, printed upside down, indicate the number of years before the birth of Christ.

FoliumIIII

Illustrated with nine woodcuts, including a frontispiece on the verso of the half-title of an elderly pilgrim, in classic “going on three feet” pose; twelve town views; an Ark and rainbow; and a full-length portrait of Jesus Christ. A city in flames illustrates the destruction of Sodom and Gomorrah, Troy, and others. Three woodcuts illustrate omens, such as comets, eclipses and monstrous births. The page with the woodcut of Jesus Christ (fol. 37) is an example of sophisticated typesetting: the figure of Christ is surrounded on four corners by the names of the Evangelists with quotations from the Bible.

Pilgrim

FoliumXXXVIL

Burning-city

University of Utah bound in later, probably seventeenth century German, paste-paper boards. UU copy has contemporary ink annotations on half-title and top margin of frontispiece and several others throughout the text, including a drawing on fol. XLXIII.

Ink-face

 

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Book of the Week — Opera

25 Monday Jan 2016

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Africa, Archbishop of Canterbury, Asia Minor, astrology, astronomy, atonement, Basel, calendars, Caucasus, celestial motion, Christian, Cur Deus Homo, cycles, De imagine mundi, Easter, Egypt, Egyptians, equinox, Europe, geography, God, Gothic type, Greeks, Hebrews, India, islands, Johann Amerbach, Jupiter, lunar, marginalia, Mesopotamia, Monologion, moon, Nuremberg, oceans, Palestine, Parthia, Proslogion, Roman type, Romans, Saint Anselm, seas, solar, solstice, St Augustine, sun, Syria, theology, Thomas More, tides, time, University of Utah, vellum, water, zodiac

TitlepageIndexSpreadSpread1Spread2

“…let my mind meditate upon it; let my tongue speak of it. Let my heart love it; let my mouth talk of it. Let my soul hunger for it; let my flesh thirst for it; let my whole being desire it…”

OPERA
Saint Anselm, Archbishop of Canterbury (ca. 1033-1109)
Basel: Johann Amerbach, not after 1497
Second, enlarged edition

The first edition of the collected works of St Anselm was printed in Nuremberg in 1491. After St Augustine and Thomas More, St Anselm was one of the most widely read of Christian theological writers in western Europe. His influence was far-reaching. This collection includes his three most famous works: the Cur Deus Homo, a treatise on the atonement; the Proslogion, which contains his argument for the existence of God; and the Monologion. The last thirty pages of this volume is a two-part geographical astronomical/astrological compendium, “De imagine mundi,” dating from about 1100, containing chapters on India, Parthia, Mesopotamia, Syria, Palestine, Egypt, the Caucasus, Asia Minor, Europe, Africa and sections on islands and water (seas, oceans, tides). There are a few articles on the zodiac, and more on astronomy. Anselm describes celestial motions of the sun, moon and Jupiter, with reference to the solar and lunar cycles and the importance of their measurement for calculating time. Anselm notes different divisions of time as reckoned by the ancient Hebrews, Egyptians, Greeks, and Romans. He addresses various calendars and the cycles and divisions on which they were based. He notes the practical importance of their use for calculating astronomical events such as the equinox and solstice, and the sacred importance of calculating Easter. Printer Johann Amerbach (ca. 1440-1513) was the first printer of Basel to use a Roman type as well as Gothic. Printed in two columns of fifty lines each in Gothic type. University of Utah copy bound in 18th century vellum over boards; brown stain on cover. An early ownership inscription is inked out, and a stamp erased from the title-page. Some contemporary marginalia.

 

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Book of the week – Halakhot yesode ha-Torah

13 Monday Jul 2015

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Amsterdam, Calvinist, Christian, Conrad Vorst, Council of Trent, Dutch, Giustiniani, Hebrew, Jewish, Johann Reuchlin, Latin, Menasseh ben Israel, metaphysics, Moses Maimonides, Spinoza, theology, Venetian, Venice, Vorst, Willem Vorstius


HALAKHOT YESODE HA-TORAH
Moses Maimonides (1135-1204)
Amstelodami: Apud Guiliel and Iohannem Blaev, 1638
BM497.7 M3 1638

Editor Willem Vorstius, or Vorst, was the son of Dutch Calvinist theologian Conrad Vorst, and a significant Hebraist. Vorstius was a friend of Menasseh Ben Israel. As a Christian, Vorstius was impressed by Maimonides, although he could not accept all of his ideas. Vorstius used Johann Reuchlin’s De Arte Cabbalistica (1517) as a basis for some of his commentary here. The text of Maimonides is Book I of Mishne Torah, first printed in the fifteenth century, and often reprinted. Part 2 of this edition is the Latin translation of Ro’sh Emunah, and contains detailed notes on two chapters only (XIII, and XIV, where some Hebrew is quoted). In his preface Vorstius wrote that the most recent edition of the text printed since the Council of Trent omitted certain passages in chapters XII and XIV, supplied, he claimed, from a Venetian edition (possibly the Giustiniani edition of 1547). The Maimonides text is his introduction to his magnum opus, Mishne Thorah, a systematization of Jewish theological thought. The work heavily influenced Spinoza’s metaphysics. In Hebrew and in Latin.

alluNeedSingleLine

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Book of the Week – Bishop Burnet’s History of his Own Time

30 Monday Mar 2015

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anti-Catholic, Commonwealth of England, Dutch, Elizabethan Religious Settlement, English Civil War, English Reformation, French, Gilbert Burnet (1643-1715), Greek, Hebrew, Henry VIII, Henry Woodfall, James II, Joseph Downing, Latin, London, Nicholas Sanders, politics, religion, Salisbury, Scotland, theology, Thomas Ward, Treaty of Utrecht, William of Orange


Bishop Burnet’s History of his Own Time
Gilbert Burnet (1643-1715)
London: Thomas Ward, Joseph Downing & Henry Woodfall, 1724-34
First edition
DA430 B955

Scottish theologian and religious leader Gilbert Burnet was an influential advisor to William and Mary. Burnet’s anti-Catholic writing and preaching gained him the friendship of William of Orange at The Hague. He became bishop of Salisbury. He was fluent in Dutch, French, Latin, Greek, and Hebrew. In the mid-1670s a French translation of Nicholas Sanders’ De origine et progressu schismatio Anglicani librie tres (1585) appeared. Sanders attacked the English Reformation as a political act carried out by a corrupt king. Several of Burnet’s friends wished him to publish a rebuttal of the work.

In 1679 the first volume of The History of the Reformation of the Church of England was published. It covered the reign of Henry VIII. The second volume (1681) covered the reign of Elizabeth and the Elizabethan Religious Settlement. The third volume (1714) consisted of corrections and additional material. Burnet began his History of His Own Time in 1683, covering the English Civil War and the Commonwealth of England to the Treaty of Utrecht of 1713. This chronicle of the political and religious events during his lifetime demonstrated his fierce bias against James II and was a celebrated book at the time of publication.

Undecorated sheep over six raised double cords. Striped cloth bands pasted to head and tail.

 

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Book of the Week – Quadragesimale Nouum…de filio prodigo

23 Monday Jun 2014

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antiquarian, Augsburg, Basel, bookbinding, bookplates, books, bookshop, Charles Darwin, Gothic, Johannes Meder, John William Willis-Bund (1843-1928), Michael Furter, Michael Wenssler, New Testament, printer's device, printshop, Prodigal Son, Robert Chambers (1802-1871), Sebastian Brandt, sermons, The University of Utah, theology, type, Wales, woodcuts


Quadragesimale Nouum…de filio prodigo…
Johannes Meder
Basel: Michael Furter, 1494
Editio princips
BX1756 M43 Q4 1494

Johannes Meder’s collection of fifty sermons on the New Testament story of the Prodigal Son is introduced by his close friend Sebastian Brandt. In Brandt’s verse, the Prodigal Son and his guardian angel discuss whoring, gaming, cruelty to the poor and other disturbing issues of the time. Meder wrote, “One must know first the illness, which one intends to heal.” The subject must have been quite compelling – a second edition was printed by Michael Wenssler, also of Basel, in 1497.

Born in Augsburg, Michael Furter (d. 1516/17) was in Basel by 1483, when he bought a house there. He began printing at least at early as 1489. He added bookbinding and then accounting to his trades after his printshop ran into financial difficulties. Furter printed mostly grammars and theology. Although he was financially unsuccessful as a printer, his fairly large number of books were known for their beautiful woodcut ornamentation and illustrations. This work contains eighteen full-page woodcuts. Gothic type, printer’s device.

The University of Utah copy was once owned by Robert Chambers (1802-1871). Chambers anonymously published Vestiges, a Victorian-era best-seller that posited a theory of evolution before Charles Darwin published his ground-breaking thesis. Chambers and Darwin were correspondents.

Chambers and his brother began their careers as publishers and authors when they set up an antiquarian bookshop using their father’s own collection of books. This copy was also part of the library of John William Willis-Bund (1843-1928), a writer on the history of the church in Wales. Evidence of this provenance is the bookplates of both of these men attached within the book.

alluNeedSingleLine

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Book of the Week – Sententiarum Libri IV

17 Monday Dec 2012

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Albert Magnus, Anton Koberger, Augsburg, blind-stamped, Boethius, bonventura, initials, manuscript, Peter Lombard, printer, proof sheets, theology, Thomas Aquinas

Senentiarum Libri IV, 1500
Senentiarum Libri IV, 1500
Senentiarum Libri IV, 1500

Sententiarum Libri IV
Petrus Lombardus (ca. 1100-1160)
Nuremberg: A. Koberger, 1500
BX1749 P4 1500

Petrus Lombardus (Peter Lombard) was a Medieval French theologian. He taught at the Cathedral school of Notre Dame and towards the end of his life became Bishop of Rome. Written between 1148 and 1151, Sententiarum is a collection of teachings of the Church Fathers. In it Lombardus recognized the role of reason in theology. Until the sixteenth century it was the official textbook of theology in many universities. Hundreds of scholars wrote commentaries on it, among them Thomas Aquinas, Albert Magnus, and Bonaventura. Despite its great influence, the work itself is unoriginal, but it was among the very first attempts to present Christian theology in a systematized form. This edition was printed by Anton Koberger, a significant early printer. Koberger published more than two hundred editions. Because Sententiarum was used as a textbook, it has no decorative initials or other ornaments. This folio is bound in contemporary calf over oak boards, with blind-stamped panels on the sides. The binding is decorated with a roll depicting a hunting scene. The lining papers consist of proof sheets from Boethius’s De Institutione Arithmetica, printed at Augsburg in 1486. These sheets consist of four pages of the book and include diagrams and tables. The proofs are printed on the back of proofs of another and unidentified book. A manuscript note on the title page suggests that it at once belonged to the monastic library of St. Elizabeth at Brescia.

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