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Category Archives: Book of the Week

Book of the Week — Von er Lenhard Keiser ynn Byern vmb des euangelij…

06 Monday Nov 2017

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Bible, Bishop of Passau, cherubim, clemency, confession, consolation, doctrine, Elector John of Saxony, execution, garlands, Georg Lemberger, Hans Lufft, heresies, Leonhard Kaiser, letter, Lutheran, Martin Luther, martyrdom, papacy, printer, purgatory, Raab, sacraments, saints, Wittenberg, woodcut


“Also mein allerliebster bruder, sterck dich ynn dem Hern und sey gestrost ynn seiner mechtigen krafft, auff das du erkennest, tragest, liebest, und lobest aus gutwilligem hertzen, den veterlichen willen Gottes. Du werdest ledig odder nicht. Das du aber solches vermogest zu ehren seines heyligen Evangelii, das wolle ynn dir wircken der Vater unsers Herrn Jhesu Christi, nach dem reichtumb seiner herlichen gnaden, der ein Vater ist der barmhertzickeit und ein Gott alles trosts.” — Martin Luther

So, my beloved brother, strengthen yourself in the Lord and be confident in His mighty strength so that you recognize, carry, love, and praise with a glad heart the fatherly will of God. You will be free or not. Because you had the ability to honor his holy gospel, the Father of our Lord Jesus Christ will produce in you, after the wealth of his glorious grace, the understanding that He is a merciful Father and a God of consolation. — Loose translation by Jon Bingham

Von er Lenhard Keiser ynn Byern vmb des Euangelij…
Martin Luther (1483-1546)
Wittemberg: Hans Lufft, 1528
First edition

Leonhard Kaiser (1480-1527) studied at Wittenberg. He spread Martin Luther’s message through letters and books that he sent to friends. While visiting his dying father in Raab (Upper Austria), in 1527, he was arrested, imprisoned and interrogated. Kaiser had been openly preaching Lutheran doctrine. Charges against him included teaching justification through faith alone and other heresies; including his disapproval of confession and other sacraments, freedom of will, purgatory, the invocation of saints and the power of the papacy.

While Kaiser was in prison, Luther sent him a letter of consolation. Kaiser was burned at the stake in Bavaria on August 16, 1527.

This volume contains Luther’s letter to Kaiser, and a preface and conclusion by Luther; and a letter from Elector John of Saxony to the Bishop of Passau appealing for clemency on Kaiser’s behalf. The author of the account of the martyrdom itself is unknown. Kaiser’s execution quickly became infamous. This text was reprinted nine times in quick succession.

The printer, Hans Lufft, printed the first complete edition of Luther’s Bible.

A woodcut title border by Georg Lemberger contains architectural elements, garlands, and cherubim.


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Book of the Week — Eine Hochzeit Predigt, Uber den Spruch zun…

30 Monday Oct 2017

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adultery, boredom, curiosity, Hans Weiss, Hebrews 13:4, lust, marriage, Martin Luther, sanctity, sermon, wedding, Wittenberg


“For no adornment is above the Word of God, through which you look upon your wife as a gift from God.”

Eine Hochzeit Predigt, Uber den Spruch zun…
Martin Luther (1483-1546)
Wittenberg: Hans Weiss, 1531
First edition

This is a wedding sermon preached by Martin Luther for an unnamed couple on January 8, 1531, on Hebrews 13:4: “Marriage should be held in honor among all, and let the marriage bed be undefiled; for God will punish whores and adulterers.” Luther’s sermon is a dark warning, at a presumably joyous occasion, to beware the temptations of boredom, curiosity, and shameful lust as threats to the sanctity of married life.

Luther wrote: “Those who are outside the marital estate and lead immoral lives, such as pimps, think marriage is nothing, but they despise and denigrate both God’s word and this estate, no matter how pious they pretend to be.” The married couple “are to make sure that they are careful to keep the marriage bed pure and unstained, which means that the wife keeps to her husband and the husband lets himself be contented with his wife.” Where this does not happen, God’s word, the beautiful jewel, is befouled with the devil’s filth and the marital bed is stained…” If, instead, one is mindful of God’s word, it will “create fear and hesitation, or actually loathing and horror” at the thought of adultery.

God’s word “will adorn your wife, so that even if she is hideous and hostile, impatient and obstinate, she will be more dear to you because of the word, and will please you more than if she were adorned with vanity and gold.” From the gutter of adultery and the horror of an odious wife, Luther elevates and edifies the beset husband: “For no adornment is above the Word of God, through which you look upon your wife as a gift from God.”


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Book of the Week — Bulla Cene Domini

23 Monday Oct 2017

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bull, excommunication, Fraticeli, German, heretics, Hussites, Martin Luther, Maundy Thursday, Melchior Lotter, papacy, Pope Leo X, Roman Catholic Church, translation, Wittenberg, Wycliffites

“Denn nach dem wir erlitten haben, so viel Bullen kremer: Cardinel, Legaten, Commissarien, Untercommissarien, Ertzbischoff, Bishoff, Abte, Prebste, Dechant, Dorthumpte Herrn, Priors, Gardianten, Stacionirer, Terminierer, stifft boten, klosterboten, capellen boten, alter boten, glocken boten, turn boten. Und wer kundt die rotte solcher schynder und schlinder all ertzelen? … Aber ich halt das sie nicht dein urfach gewesen, sondern das sichs hat zu mit auf ein trunken abend solch latin zu reden. Zu der Zeit wenn die Zunge auf steltzen geht und die vornunft mit halben segel ferret.”

“For after which we have suffered the clamor of so many Bulls: Cardinals, Legates, Commissioners, Under Commissioners, First Bishops, Bishops, Abbots, Priests, Lords, Priors, Stationers, monastery messengers, convent messengers, chapel messengers, alter messengers, and bell messengers. And who can explain the speech of such harassing stuff? … But I believe their origin has not been this, but rather they were begun on a drunken evening when such Latin was being spoken. At a time when the tongue was lifted up and the future was explored with half a sail.” — loose translation by Jon Bingham

BULLA CENE DOMINI DAS IST: DIE BULLA VOM…
Wittenberg: Melchior Lotter, 1523
Fifth edition
BV824 C37 1523

The first edition of this bull was printed by Melchior Lotter in 1522. Martin Luther (1483-1546) was excommunicated from the Roman Catholic Church on January 3, 1521. On April 15, Maundy Thursday, Pope Leo X published the bull “Consueverunt Romani Pontifices,” in which Luther’s name appeared for the first time on the Church’s list of heretics. Luther prepared this German translation of the bull with notes and an afterward. Luther, irony intended, dedicated the printing to Leo X as a “New Year’s gift.” Pope Leo died on December 21, 1521 and never received the gift.

Every Maundy Thursday the pope announced the excommunication of heretics, also naming the external enemies of the papacy. Bishops were required to publish these special bulls. In his 1521 bull, the pope included the Wycliffites, the Hussites, and the Fraticeli along with Luther. Luther entitled his response, the translation and printing in German of the bull, “Bull of the Supper-devouring Most Holy Lord, the Pope.” Luther commented that the bull could only have been written by a drunk.

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Book of the Week — Fairies I Have Met

16 Monday Oct 2017

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British, Edmund Dulac, Fairies, France, Japanese, John Lane, London, Mrs. Rodolph Stawell, New York, Outlook, Penelope, textile design, Toulouse

PZ8-S488-Fa-1907-Surprise
“She noticed that the girls and boys in the books were not altogether like the girls and boys who played with her in the Square and came to tea with her. The children in the books were wonderfully brave and clever; and when they were having their magnificent adventures they always did exactly the right thing at the right moment.”

FAIRIES I HAVE MET
Mrs. Rodolph Stawell
London; New York: John Lane, 1907?
First edition
PZ8 S488 Fa 1907

Mrs. Stawell wrote these tales for a little girl named Penelope. This book is illustrated with eight color plates by Edmund Dulac (1882-1953), one of the premier illustrators of the golden age of children’s book. Born in Toulouse, Dulac studied art in France. He became a British citizen in 1912. He is, perhaps, best known for his illustrations for Fairies. Reviewed in the British journal Outlook in November 1907, the reviewer focuses on the detailed and whimsical illustrations of bold design. Dulac took inspiration from textile design and Japanese prints to depict the vibrant stories.

PZ8-S488-Fa-1907

Recommended reading: For a modern-day, adult fairy tale, appropriately creepy to the season, we recommend The Changeling by Victor LaValle, in the Browsing Collection, PS3562 A8458 C48 2017

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Book of the Week — A Discourse upon the Pharisee and the Publicane

09 Monday Oct 2017

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Anglican Church, Bedford, books, Church of England, England, engraved frontispiece, jail, John Bunyan, John Milton, nonconformists, penal laws, pharisee, portrait, publican, The Pilgrim's Progress, tyranny

BT378-P5-B85-1685-Portrait
“See how ye Pharisee in the Temple stands
And justifies himself with lifted hands
Whilst ye poor publican with downcast eyes
Conscious of guilt to God for mercy cries.”

A Discourse upon the Pharisee and the Publicane…
John Bunyan (1628-1688)
London: Printed for Jo. Harris, at the Harrow, over against the Church in the Poultry, 1685
First edition
BT378 P5 B85 1685

John Bunyan was born about a mile from Bedford, England in 1628. He was arrested on November 12, 1660 for preaching without the approval of the Anglican Church. He was jailed for nearly thirteen years. His best known work, The Pilgrim’s Progress, was written while in the Bedford jail. During his lifetime, about one hundred thousand copies of the work were distributed throughout the British Isles and the British American colonies. It has been continuously in print since its first printing. In spite of the popularity of his work, Bunyan was nearly penniless, a traveling tinker like his father before him. While in prison, he made shoelaces to support his family.

Printed one year after the appearance of the authentic second part of The Pilgrim’s Progress and in the same year that the Bedford magistrates ordered penal laws against Nonconformists to be enforced, Bunyan’s Discourse is a critique of the tyranny of the Church of England and of those among his readers who, like the Pharisee in the parable, prided themselves in what he considered superficial religiosity.

John Bunyan wrote during a time of phenomenal political, religious and social upheaval in England. It was also a time of remarkable literary output. Bunyan’s works kept company with those of George Herbert, Thomas Browne, Thomas Hobbes, Richard Allestree, Andrew Marvell, and others.

Illustrated with an engraved frontispiece depicting the Pharisee and the publican in the temple, within a cross-vaulted arcade. Below this is a portrait of Bunyan at age 57.

BT378-P5-B85-1685-DiscourseBT378-P5-B85-1685-Reader

 

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Book of the Week — Liber Moamin falconrii de Scientia venandi per aves et quadrupeds

03 Tuesday Oct 2017

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al-Gitrif, al-Malik al-K'amil, al-Mutawakkili, Arabic, architecture, aristocracy, art, Baghdad, birds of prey, Bologna, caliph, chamber, Charles V, Christian, crusade, diplomat, diseases, dogs, Europe, excommunication, Faenz, Fakhr ad-d'in al-F'ars'e, falcon, falconer, falconry, feudal, Frederick II, Germans, Germany, Gothic Textura, historiated initials, Hohenstaufen, Holy Roman Empire, Hunayn ib Ish aq al-Ibad, hunting, illuminator, imperial, Islamic, Italian, Italy, Jerusalem, Knights of Saint John, Latin, literature, Malta, manual, manuscript, medieval, Mediterranean, miniatures, Moamin, Mongolian Empire, moulting, mouse, Palestine, papacy, parchment, Persian, physician, poetry, science, scribe, Sicily, Siege of Parma, sport, Sufi, sultan, Syrian, Theodore of Antioch, translator, vernacular

fFalconry1r
“In quantum enim sunt reges non habent propriam delectationem nisi venationem” — Moamin

“A wise falcon hides his talons.” — Proverb

Liber Moamin falconrii de Scientia venandi per aves et quadrupeds

Facsimile. The so-called “Wiener Moamin” was created on the Italian penisula in the second half of the 13th century at the request of Frederick II of Hohenstaufen, King of Sicily and Jerusalem, king of the Germans and the Holy Roman Empire. It is illuminated with 101 historiated initials and more than 80 miniatures. The Wiener Moamin is a Latin version of an Arabic treatise on falconry, Kitab al-mutawakkili, attributed to one Moamin by the Western world. The original content was probably inspired by two oriental hunting treatises from the 8th and 9th centuries: the falcon book of al-Gitrif and the treatise dedicated to the caliph al-Mutawakkili of Baghdad, a work written by Christian scholar, physician and translator Hunayn ib Ish aq al-Ibad who resided at the court of al-Mutawakkili between 809 and 873. These two works exist only in fragments. As early as this, falconry was embraced as an empirical science as well as a sport.

The work provides an in-depth aspect of hunting with birds and dogs, formatted in five books:

The first book focuses on birds of prey.
Books two and three are devoted to diseases of birds and tried and tested methods of healing.
The last two books deal with the keeping and care of hunting dogs.

Falconry17v
Falconer treats a bird’s headache with massage.

The translation of the Arabic version was done by the philosopher Theodore of Antioch, a Syrian naturalist and interpreter, one of the most prominent cultural representatives of the court of Frederick II. This manual became one of the earliest to circulate in medieval Europe. Several copies survive. Copies translated into the vernacular began to appear soon after the first manual appeared

Frederick II (1194-1250) was a falconer of note and participated in correcting the work in 1240, during the siege of Faenz, near Bologna. A few years after the king worked on this book, he wrote his own on the subject, De arte venandi cum avibus. This manuscript was lost in 1248 during the siege of Parma, but other copies exist. For his work, Frederick II used several sources, including the manuscript here.

Frederick II, a larger-than-life figure, counted himself as a direct successor to the Roman Emperors. He was excommunicated four times during a lifelong power struggle the papacy. He took part in a crusade (the sixth, in 1238) and spoke six languages, including Arabic. He was married three times and had at least nine mistresses, with whom he had illegitimate offspring. He was also an avid patron of art, poetry, literature, and architecture.

Frederick II ruled over most of what is now Italy and Germany as well as territories around the Mediterranean (including Malta and Palestine.) He is recognized as an enlightened ruler over a multi-cultural multitude of people.  Frederick II was an enthusiast of Arabic culture and became acquainted with falconry through personal contacts with representatives of the Islamic world. One of his teachers was Fakhr ad-d’in al-F’ars’e, a Persian Sufi and advisor to sultan al-Malik al-K’amil, who stayed at the Sicilian court as a diplomat. It is probable that he gained firsthand knowledge of Arabic falconry during wars conducted in 1228 through 1229. He obtained a copy of Moamin’s manual on falconry during this time.

Falconry was a popular sport and status symbol among aristocracy in medieval Europe, the Middle East, and the Mongolian Empire. There is some evidence of its use by commoners, although that was likely unusual due to the commitment of time, money, and space. So valuable were falcons that when Charles V ceded Malta as a fief to the Knights of Saint John, the feudal rent was the annual payment of a Maltese falcon. Scholars differ on the origin of falconry. Some speculate that it entered Europe through warring Germanic tribes. The Arab world claims a two thousand year headstart before Frederick II mastered it.

Falconry31v
An elegant lady falconer giving medicine to a sick bird.

The text is laid out in one-column in a uniform script of dark brown ink with red chapter headings. The historiated initials range form 4 to 10 lines in size. The initials offer information along with the text. The initial opening the section on fol. 7v, for instance depicts the mouse chamber of the falcons. During the annual moulting in the late spring, the birds were secluded by the falconer in a specially made chamber.

Falconry7v
Falcon renewing its flying feathers.

The initials are enhanced by flower and leaf forms which spread over the parchment. The painters of the manuscript added decorative interest to scientific text and image.

Marginal notes, written in Italian, give precise instructions to the illuminator, detailing which scenes to paint in the fields of the initials written by the scribe. Written by a single scribe, the script is Gothic Textura, identified by two forms of “r” and sharp, straight, angular lines.

The facsimile is bound in a manner of a time later than the text block — a mid-century fifteenth sample — green patterned velvet covers and two metal clasps. Facsimile edition of three hundred and eighty-one, two hundred and twenty of which are reserved for the Arab Region. Rare Books copy is no. 39.

 

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Banned! — Historia del descubrimiento y conquista de la India por los Portugueses

25 Monday Sep 2017

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Anvers, archivist, Asia, Brazil, Castilian, East Indies, English, European, Fernão Lopes de Castanheda, French, German, Goa, India, Martin Nucio, Pedro Alvares Cabral, Portugal, Portuguese, scribe, South America, University of Coimbra, Vasco de Gama, Western European

DS498.3-C37-1554
“He who writes histories must make the efforts that I made and see the land that he is to write about, as I saw it, for so was it done by ancient and modern historians…Very supernatural must be the talented man who will know how to write about things that he never did.” — Fernão Castanheda

Historia del descubrimiento y conquista de la India por los Portugueses
Fernão Lopes de Castanheda (d. 1559)
En Anvers: En casa de Martin Nucio, MDLIIII (1554)
Second edition

Fernão Lopes de Castanheda’s History of the Portuguese Discovery and Conquest of India is one of the earliest Western European chronicles of Portuguese expansion into Asia. Castanheda left Portugal in 1528 to serve as a scribe in Goa. He traveled Asia extensively. After returning home ten years later, he became administrative officer at the University of Coimbra, acting as archivist. In that capacity he gathered his personal experiences along with other eye-witness accounts, interviews and library documents.

Castanheda wrote the history of the Portuguese in Asia beginning with the travels of Vasco de Gama and focusing on the East Indies and India but also including the Portuguese conquest of Brazil by Pedro Alvares Cabral (c. 1467-c. 1520) in 1500. Cabral conducted the first substantial exploration of the Northeast coast of South America. Catanheda’s painstaking work took him twenty years to complete.

This work is divided into eight books covering roughly five years each. The first book was printed in parts in Coimbra between 1551 and 1561.

The first edition is extremely rare. Castanheda was forced, shortly after its publication, to withdraw the work from circulation because it wounded the sensibilities of some people holding high position. The Portuguese Crown sought to keep secret the nautical details about the voyage to India, but Portuguese printed histories were soon translated in whole or part in other European languages, including French, Castilian (1554), German and English (1582).

DS498.3-C37-1554-marble

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Book of the Week — Tablettes De La Vie et De La Mort

18 Monday Sep 2017

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attorney, bibliophile, ceremonies, Christine A. Jones, Eugène Paillet, fidelity, fleurs de lys, French, Greek, Hebrew, Jean Thomas, Jesuits, judge, King Henri IV of France, Latin, law, Louis XIII, Lyon, Montauban, morocco, ornaments, Paris, Penard Fernández, Pierre Mathieu, quatrains, reception, religion, royal, Royal Historiographer, Société des Amis du Livre, The University of Utah, Toulouse, tragedies, translation, Valence, war, World Languages and Cultures

PQ1820-M28-T11-1629-Cover
“It seems that from a King, the Majesty fades
Without many servants trailing his royalty
It may be grand to engage them in spades
But it is a great pain to depend on their loyalty.”

Tablettes de la vie et de la mort
Pierre Mathieu (1593-1621)
A Paris: Iean Petit-Paz, rue S. Iacques, à l’eseu de Venise, près les Mathurins, MDCXXIX (1629) avec privilege dv Roy
First and only complete edition with Latin translation
PQ1820 M28 T11 1629

Pierre Mathieu studied under the Jesuits and mastered Latin, ancient Greek and Hebrew. When he was nineteen his first tragedy, “Esther” was performed and published in Lyon in 1585. Before his death, Mathieu published four more allegorical tragedies, exploring contemporary issues of war in defense of religion. He studied law at Valence, receiving his doctorat in 1586. He was chosen and sent by the residents of Lyon to King Henri IV of France in 1594 to represent to him their fidelity. A year earlier, he had been put in charge of organizing the ceremonies of the king’s royal reception during his visit to Lyon. In Paris Mathieu became Royal Historiographer and was privileged guest of the royal court and the king. He fell ill accompanying Louis XIII at the siege of Montauban and died in Toulouse.

This collection of cultivated admonitions was written by Matheiu for Henri IV and then Louis XIII, Henri IV’s son. It is made up of individual parts that were published over a period of sixteen years (the last posthumously) — and were printed alone, in pairs, or all together, often in this irresistible little palm-sized format. Matheiu intended his readership to memorize the three suites, or volumes, each of one hundred quatrains. Attorney Jean Thomas (act. 1645) translated the French into Latin, printed in just this edition.

The present copy belonged to Louis XIII or was for presentation by him. It bears the book plate of Eugène Paillet (1829-1901) and the stamp of one Penard Fernández.

Paillet was a Parisian lawyer and judge and one of the great French bibliophiles of the nineteenth century. He was particularly interested in acquiring a number of different editions of the same work in order to illustrate the history of the publication. He was a founding member of the Société des Amis du Livre in 1874.

The translation of the quatrain above is by Christine A. Jones, Professor, World Languages and Cultures, The University of Utah. She explained that this was a “quick, unpolished” translation “to give the reader a sense of the irony and juicy moral ambiguity of the poems.”

French text facing the Latin translation, ornaments throughout. Each page bears various hand ruled borders in light faded red ink. Bound in contemporary gilt red morocco, chain-and-bloom roll around a central panel diapered with a dotted roll, interstices with fleurs de lys, which also fill the single vertical spine compartment. Marbled pastedowns, all edges gilt.

PQ1820-M28-T11-1629-Pastedown

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Book of the Week — Some of These Daze

11 Monday Sep 2017

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9/11, Axelle Fine Arts, Charles Bernstein, Gournd Zero, Granary Books, ink drawings, Judith Ivry, Katherine Kuehn, Luther Davis, Mimi Gross, New York City, Print Icon, silkscreen, spiral bound, Zinc Bar

PS3552-E7327-S65-2005-Question
“The question isn’t is art up to this but what else is art for?”

Some of These Daze
Charles Bernstein (b. 1950)
NYC: Granary Books, 2005
PS3552 E7327 S65 2005

Drawings by Mimi Gross. From the publisher’s website: “Beginning on September 22, 2001, Mimi Gross filled five sketchbooks with ink drawings made on the downtown streets, often working in the dark, directly at Ground Zero. Simultaneously, Charles Bernstein was…writing in response to the events of 9/11. Gross proposed a collaboration after hearing Bernstein read his new writings at the Zinc Bar in New York City on September 30, 2001. Gross and Bernstein together made a selection of images and text for the book.

Some of These Daze was produced by Katherine Kuehn at Granary Books. It was printed in silkscreen in several colors by Luther Davis, at Axelle Fine Arts. Ltd., spiral bound at Print Icon and cased-in with printed cloth over boards by Judith Ivry.”

Edition of seventy-five copies, of which sixty are for sale. Rare Books copy is no. 70, signed by the poet and artist.

For artist’s statements read this post from Jacket2.

PS3552-E7327-S65-2005-WeLookOn

PS3552-E7327-S65-2005-Walking

PS3552-E7327-S65-2005-SomeWay

PS3552-E7327-S65-2005-Blast

PS3552-E7327-S65-2005-Today

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Book of the Week — Collotype

28 Monday Aug 2017

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Alphonse Poitevin, Anachronic Editions, books, chemist, collotype, engineer, French, Meryl Chayt, Pasadena, photographer, poetry, printing, Steven Chayt

TR930-C48-1983-Portrait
“Get rid of that row of bottles & secret dopes at the back of your press. Synchronize your temperature, humidity, ink supply & speed of running, then your prints will be uniform, plentiful, clean & juicy.” — from Collotype

Collotype: Being a History-Practium-Bibliography
Steven Chayt and Meryl Chayt
Winter Haven, FL: Anachronic Editions, 1983

Collotype is devoted completely and exclusively to the photographic and printing process of collotype, invented in 1856 by the French photographer, chemist and engineer Alphonse Poitevin.

Steven and Meryl Chayt began their devotion to the book at a young age. Both of them attended CalArts. They published poetry under their imprint, Kenmore Press. When they moved from Los Angeles to Pasadena, they spent most of their time and energy, however, on the work of the book, including letterpress printing; casting and setting metal type; papermaking; and alternative illustration processes printed in small editions, under the Anachronic Editions imprint.

After a move to Florida, they closed the press, began teaching, and continue to make art.

Edition of eighty-five copies. Bound in green cloth boards with natural linen spine. Rare Books copy has original prospectus laid in.

TR930-C48-1983-titlespread

TR930-C48-1983-Oven

TR930-C48-1983-Density

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