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Tag Archives: vernacular

Medieval Latin Hymn Fragment, Part D: “…of the holy found rest through him.”

31 Thursday Jan 2019

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Africa, Albigensians, antiphonal, antiphons, Aragon, Barcelona, Beatus, Blessed Virgin Mary, captive, captives, captivity, chant, Christian, crusade, Dante, Dept. of Art & Art History, Elizabeth Peterson, Feast of Saint Peter Nolasco, Florence, fragment, France, Franciscan, Granada, hymn, hymns, Italy, James T Svendsen, justice, King James I, Languedoc, Latin, lauds, manuscripts, medieval, Mercedarian Breviary, music, Order of Mercedarians, parchment, Peter, Piettro Pettinari, poor, Pope Urban VIII, prisoners, Proper of Saints, psalm, Psalm 1, Psalm 106, Psalm 20, Psalm 4, Purgatorio, Saracens, St. Peter of Nolasco, St. Raymond of Penafort, The University of Utah, Utah Museum of Fine Arts, Valencia, vernacular, Vespers


(san)ctoru(m) requieverunt per
eu(m). Ps. D(omi)ne… V. Dispersit, dedit pauperibus
R. lustitia…
Dispersit, dedit pau-
peribus
iustitia ma-
net in seculu(m) seculi.

of the holy found rest through
him. PS O Lord V. He distributed, he gave to the poor…
R. His justice…
He distributed, he gave to the
poor; his justice
remains forever.


Cum invocarum… Petrus
ordinis nostri pater ex
operibus iustificatus est
offernes seipsum in rede(me)p-
tione(m) captivoru(m). Ps.

When I was calling upon… Peter,
the father of our order, was justified by his works,
offering himself for the ransoming of captives. Psalm.


Verb… m… A(men) Pergebat
ad o(m)nes qui in captivi-
tate erant et monita sa-
lutis dabat eis. Ps. D(omi)ne (in vertute tua…)
V. Salvavit eos de (manu odientium)
R. Et redemit eos (de manu inimici)

In tertio Noc(urno) A(men) Captivorum

He proceeded
to all who were in captivity
and gave to them counsels
about salvation. Psalm O Lord, in your power…
Verse. He saved them from the hand of those hating them…
Response. And he redeemed them from the hand of the enemy
Sung at the third Nocturn Captives


miserat(us) aerumnas pro e-
oru(m) miseratione Domi-
num lugiter exorabat.
Ps. D(omi)ne… Visita-
vit vinctos in mendici(tate
et ferro et vincula eorum disrupit.)

Having taken pity on the
hardships of the captives,
with compassion for them
he continually prayed to the Lord.
Psalm. O Lord… He visited
those bound in beggary
(and by the sword and he shattered their bonds.)

These hymns celebrate the life of St. Peter of Nolasco and are usually sung — with local variation — on January 28 or 31. St. Peter Nolasco, with St. Raymond of Penafort, was the founder of the Order of Mercedarians, the religious community which sent members as ransom for Christian prisoners in the hands of the Saracens. Details of his life are uncertain, but he was probably a native of Languedoc. After taking part in the crusade against the heretic Albigensians of Southern France, he became a tutor of King James I of Aragon and then settled at Barcelona. There he became friends with St. Raymond of Penafort, and in 1218, with the support of James I, they laid the foundation for the Mercedarians. Twice Peter went to Africa to serve as a captive, and it was reported that during one journey to Granada and Valencia he won the release from Moorish jails of some four hundred captive Christians. He was canonized by Pope Urban VIII in 1628. For the most part these texts are derived from the Mercedarian Breviary and were the antiphons and hymns sung at lauds in the morning and at vespers in the evening on the Feast of Saint Peter Nolasco.

~Transcription, translation, and commentary by James T. Svendsen, associate professor emeritus, World Languages and Cultures, The University of Utah

Parchment leaves from an Antiphonal, 16th c Italy/Florence/Sienna. Eleven parchment leaves from the Proper of Saints, Feast of the Blessed Peter of Sienna (16 Mar), Vespers/Matins.
“Text and music on thick, stiff parchment is continuous throughout the fragment. The feasts as written here celebrate the virtuous deeds of one Peter who showed a profound devotion to the Blessed Virgin Mary. He was honored for giving alms to the poor and was commanded by the Virgin to free captives. Thus, the feast may be linked to the Franciscan Piettro Pettinari (d. 1289), who attained the rank of Blessed (Beatus) in the Christian church and was renowned for these very activities. A local vigorous cult resulted in religious songs composed to him in the vernacular, and he even rated a mention in Dante’s Purgatorio.

~Description by Elizabeth Peterson, associate professor, Dept. of Art & Art History, The University of Utah, from Paging Through Medieval Lives, a catalog for an exhibition held November 2, 1997 through January 4, 1998 at the Utah Museum of Fine Arts.

Editor’s note: The commentary by Dr. Svendsen and the description by Dr. Peterson differ, each identifying “Peter” as different people, Peter Nolasco and Piettro (Peter) Pettinari (of Sienna). Dr. Svendsen, shown Dr. Peterson’s assessment, was politely firm about his identification. This is a perfect, lovely example of the different ways two scholars in two fields can approach an object, coming up with different results. In the case here, an esteemed Classicist and an esteemed art historian disagree, although the suspected dates of their protagonists have only about fifty years between them; one from Southern France, the other from Northern Italy — not so far apart.

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Ioyfvll newes out of the new-found vvorlde [order]

03 Tuesday Jul 2018

Posted by rarebooks in Book of the Week

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American, Americas, apothecaries, armadillos, Atlantic, Bonham Norton, Book Arts Program, bookseller, botanists, Bristol, British, calf, cancer, cassava, cigars, cocoa, common cold, cure, De Jonge Amerikaan, disease, docks, English, entrepreneur, Europe, ginger, gold, handmade, herbs, Indians, Inquisition, iron, John Frampton, Jonathan Sandberg, London, medicine, merchants, minerals, monks, Native American, nephrite jade, Netherlands, New World, Nicolás Bautista Monardes, nicotain, papermaking, papers, paradise, physician, plant, poison, print culture, quinine, rhubarb, sasparilla, sassafras, Seville, silver, smoking, soldiers, Spanish colonies, syphilis, tobacco, tobaco, trade, vernacular, woodblock, woodcuts


“This is the substance which I haue gathered of this hearb, so celebrated and called Tobaco for that surely it is an hearb of great affirmation for the excellent vertues that it hath…”

Ioyfvll newes out of the new-found vvorlde
Nicolás Bautista Monardes (ca. 1500-1588)
London: E. Allde, by the assigne of Bonham Norton, 1596
Third English edition

Translated by John Frampton (fl. 1577-1596) from several treatises first published in 1565 by Nicolás Monardes, the son of a bookseller, and a distinguished physician of Seville. Monardes, who never traveled to the Americas, wrote several treatises  on healing, medicine, and trade with the Spanish colonies on the Atlantic. He learned most of what he wrote about from spending time at the Seville docks, where he gathered information from sailors, soldiers, merchants, monks, royal officials, and even women.

Monardes described the cultivation and use of quinine, sassafras, cassava, rhubarb, ginger, and sasparilla. He wrote about cocoa, armadillos, minerals and metals (iron, silver, nephrite jade), and diseases like syphilis.

He wrote a lengthy description of an American plant introduced to Europe, calling it “tobaco” or “nicotain,” which he claimed was an antidote to poison. He wrote of more than twenty conditions, including the common cold and cancer, that could be cured with the use of tobacco.

“The Indians of our Occidental Indias, doo use the Tobaco for to take away the wearinesse, and for to make lightsomnesse in their Labour, which in their Daunces they bee so muche wearied, and they remaine so wearie, that they can scarcely stirre: & because that they may labour the next day, and returne to do that foolish exercise, they receiue at the mouth and nose, the smoke of the Tobaco, and they remaine as dead people: and being so, they be eased in such sorte, that when they be awakened of their sleepe, they remaine without weariness, and may return to their labour as much as before, and so they doe alwaies, when they have need of it: for with that sleepe, they do receiue their strength and be much the lustier.”

John Frampton, a Bristol merchant, had been imprisoned by the Inquisition. He translated several Spanish texts about the New World while in confinement. The British looked upon the New World as long-lost paradise with its vegetative bounty and ancient wisdom regarding human ailments, beneficial not just for its precious metals but for its plants. Being published in the vernacular, first in Spanish, then in English, meant that common readers, along with botanists and apothecaries, bought the publications. Frampton, ever the entrepreneur, re-titled the work “joyful news,” counting on brisk sales of the book and the trade in plants from the Americas. The “trade” print culture disseminated new data targeted toward popular practicality but also imagination, circulating news of an “other” ready reality just waiting ’round the bend. Such was the miracle of discovery, such was the miracle of plants, such was the miracle of print.

Illustrated with twelve woodcuts depicting herbs and plants. Rare Books copy bound in 19th century calf, ruled in gold.


De Jonge Amerikaan
Netherlands, ca. 1800
NE1154 J66 1800z

Woodblock depicting a Native American in a feather headdress and loincloth smoking a long clay pipe in a coastal setting with two ships behind him. Around this scene are a crown, trident, winged-staff, cigars, snuff jar, tobacco leaves and baled tobacco. It is likely that this woodblock was printed on paper used for tobacco wrappers, a practice that began as early as 1660 in Holland, one of the world’s great shipping centers.

Below are three prints made by Jonathan Sandberg using the woodblock, demonstrating different papers, including a paper handmade by students in last spring’s papermaking class offered by the Book Arts Program.



On July 1, 2018 The University of Utah went tobacco free and said farewell to its last cigarette.

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Book of the Week — Liber Moamin falconrii de Scientia venandi per aves et quadrupeds

03 Tuesday Oct 2017

Posted by rarebooks in Book of the Week

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al-Gitrif, al-Malik al-K'amil, al-Mutawakkili, Arabic, architecture, aristocracy, art, Baghdad, birds of prey, Bologna, caliph, chamber, Charles V, Christian, crusade, diplomat, diseases, dogs, Europe, excommunication, Faenz, Fakhr ad-d'in al-F'ars'e, falcon, falconer, falconry, feudal, Frederick II, Germans, Germany, Gothic Textura, historiated initials, Hohenstaufen, Holy Roman Empire, Hunayn ib Ish aq al-Ibad, hunting, illuminator, imperial, Islamic, Italian, Italy, Jerusalem, Knights of Saint John, Latin, literature, Malta, manual, manuscript, medieval, Mediterranean, miniatures, Moamin, Mongolian Empire, moulting, mouse, Palestine, papacy, parchment, Persian, physician, poetry, science, scribe, Sicily, Siege of Parma, sport, Sufi, sultan, Syrian, Theodore of Antioch, translator, vernacular

fFalconry1r
“In quantum enim sunt reges non habent propriam delectationem nisi venationem” — Moamin

“A wise falcon hides his talons.” — Proverb

Liber Moamin falconrii de Scientia venandi per aves et quadrupeds

Facsimile. The so-called “Wiener Moamin” was created on the Italian penisula in the second half of the 13th century at the request of Frederick II of Hohenstaufen, King of Sicily and Jerusalem, king of the Germans and the Holy Roman Empire. It is illuminated with 101 historiated initials and more than 80 miniatures. The Wiener Moamin is a Latin version of an Arabic treatise on falconry, Kitab al-mutawakkili, attributed to one Moamin by the Western world. The original content was probably inspired by two oriental hunting treatises from the 8th and 9th centuries: the falcon book of al-Gitrif and the treatise dedicated to the caliph al-Mutawakkili of Baghdad, a work written by Christian scholar, physician and translator Hunayn ib Ish aq al-Ibad who resided at the court of al-Mutawakkili between 809 and 873. These two works exist only in fragments. As early as this, falconry was embraced as an empirical science as well as a sport.

The work provides an in-depth aspect of hunting with birds and dogs, formatted in five books:

The first book focuses on birds of prey.
Books two and three are devoted to diseases of birds and tried and tested methods of healing.
The last two books deal with the keeping and care of hunting dogs.

Falconry17v
Falconer treats a bird’s headache with massage.

The translation of the Arabic version was done by the philosopher Theodore of Antioch, a Syrian naturalist and interpreter, one of the most prominent cultural representatives of the court of Frederick II. This manual became one of the earliest to circulate in medieval Europe. Several copies survive. Copies translated into the vernacular began to appear soon after the first manual appeared

Frederick II (1194-1250) was a falconer of note and participated in correcting the work in 1240, during the siege of Faenz, near Bologna. A few years after the king worked on this book, he wrote his own on the subject, De arte venandi cum avibus. This manuscript was lost in 1248 during the siege of Parma, but other copies exist. For his work, Frederick II used several sources, including the manuscript here.

Frederick II, a larger-than-life figure, counted himself as a direct successor to the Roman Emperors. He was excommunicated four times during a lifelong power struggle the papacy. He took part in a crusade (the sixth, in 1238) and spoke six languages, including Arabic. He was married three times and had at least nine mistresses, with whom he had illegitimate offspring. He was also an avid patron of art, poetry, literature, and architecture.

Frederick II ruled over most of what is now Italy and Germany as well as territories around the Mediterranean (including Malta and Palestine.) He is recognized as an enlightened ruler over a multi-cultural multitude of people.  Frederick II was an enthusiast of Arabic culture and became acquainted with falconry through personal contacts with representatives of the Islamic world. One of his teachers was Fakhr ad-d’in al-F’ars’e, a Persian Sufi and advisor to sultan al-Malik al-K’amil, who stayed at the Sicilian court as a diplomat. It is probable that he gained firsthand knowledge of Arabic falconry during wars conducted in 1228 through 1229. He obtained a copy of Moamin’s manual on falconry during this time.

Falconry was a popular sport and status symbol among aristocracy in medieval Europe, the Middle East, and the Mongolian Empire. There is some evidence of its use by commoners, although that was likely unusual due to the commitment of time, money, and space. So valuable were falcons that when Charles V ceded Malta as a fief to the Knights of Saint John, the feudal rent was the annual payment of a Maltese falcon. Scholars differ on the origin of falconry. Some speculate that it entered Europe through warring Germanic tribes. The Arab world claims a two thousand year headstart before Frederick II mastered it.

Falconry31v
An elegant lady falconer giving medicine to a sick bird.

The text is laid out in one-column in a uniform script of dark brown ink with red chapter headings. The historiated initials range form 4 to 10 lines in size. The initials offer information along with the text. The initial opening the section on fol. 7v, for instance depicts the mouse chamber of the falcons. During the annual moulting in the late spring, the birds were secluded by the falconer in a specially made chamber.

Falconry7v
Falcon renewing its flying feathers.

The initials are enhanced by flower and leaf forms which spread over the parchment. The painters of the manuscript added decorative interest to scientific text and image.

Marginal notes, written in Italian, give precise instructions to the illuminator, detailing which scenes to paint in the fields of the initials written by the scribe. Written by a single scribe, the script is Gothic Textura, identified by two forms of “r” and sharp, straight, angular lines.

The facsimile is bound in a manner of a time later than the text block — a mid-century fifteenth sample — green patterned velvet covers and two metal clasps. Facsimile edition of three hundred and eighty-one, two hundred and twenty of which are reserved for the Arab Region. Rare Books copy is no. 39.

 

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Banned! — Le XIII Piacevoli Notti

27 Wednesday Sep 2017

Posted by rarebooks in Uncategorized

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Beauty and the Beast, Caravaggio, cat, cats, Charles Perrault, fairy tales, folk tales, French, German, Giovanni Boccaccio, Giovanni Francesco Straparola, Giuseppe Rua, Grimm Brothers, Index of Prohibited Books, Italy, king, lies, magic, marry, Murano, ogre, Piacevoli Notti, Pope Clement VIII, princess, Prohibitorun, Puss-in-Boots, Shakespeare, Spanish, stories, supernatural, tales, truth, Venetia, Venice, vernacular, wealth

PQ4634-S7-P5-1580-title
“Of a truth I confess they [the tales] are not mine, and if I said otherwise I
should lie, but nevertheless I have faithfully set them down according to the manner in which they are told…”

Le XIII Piacevoli Notti…
Giovanni Francesco Straparola (ca. 1480- ca. 1557)
In Venetia: 1580
PQ4634 S7 P5 1580

Le XIII Piacevoli Nottie (The Pleasant Nights,) a collection of seventy-five stories, was first published in 1550 with twenty-five stories. Giovanni Straparola added stories to the next two editions, including what are considered to be the first “fairy tales” printed in a European vernacular. The collection of stories was reprinted in at least twenty-three editions between 1550 and 1620 and translated into German, Spanish, and French within only a few years after the first printing. The book was placed on the Index of Prohibited Books the year this edition was published, for its seeming justification of magic. Pope Clement VIII placed it on the Prohibitorum again in 1601. After 1608, the work was no longer published in Italy until Giuseppe Rua’s scholarly 1899-1908 edition.

Almost nothing is known of Giovanni Francesco Straparola except what he tells of himself in this book: he was from Caravaggio. Whoever he (or she) is, he is considered to be the progenitor of the literary form of the fairy tale. The surname “Straparola” is not a typical family name of the period or location. It is likely a nickname, meaning “babbler.” Straparola anthologized already-known folk tales and presented them to an urban audience. Straparola’s Nights is modeled after Giovanni Boccaccio’s The Decamaron. Sixteen characters are engaged in a thirteen night-long party on the island of Murano, near Venice, and tell seventy-four stories that range from bawdy to fantastic. Straparola’s work was a sourcebook for Shakespeare.

Several of these tales, such as “Beauty and the Beast” and the cunning “Puss-in-Boots,” were retold and made famous by Charles Perrault and the Grimm Brothers. In “Puss-in-Boots” a cat is inherited by the youngest of three brothers. The cat — a lowly gift to the last, and therefore most redundant, son — requests of his master a pair of boots and, through a series of magic tricks (he is a cat, afterall!), proceeds to introduce his master to the king’s court and have the king’s princess-daughter fall in love and marry him. Supernatural indeed: a talking animal, an ogre and magical transformations — all bringing good results: the acquisition of wealth and a rise in social standing.

And that is why we love cats (and books) and, perhaps, why Pope Clement did not.

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Virtue and Knowledge

14 Thursday Sep 2017

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Alexander the Great Gualterus de Castellione, allegory, battle, Biblioteca Angelica, Boccaccio, Boethius, Bolognese, Bosone da Gubbio, Campaldino, canticle, Canto, Christian, Cicero, Dante Alighieri, destiny, dialect, Europe, exile, facsimile, Florence, gold, Guelphs, hand-treated paper, hell, Holy Trinity, Italian, Jacopo Alighieri, Latin, littera textualis, manuscript, medieval, miniature, paradise, Petrarch, philosopher, poem, poet, purgatory, scribe, soldier, song, tanned leather, tercets, terza rima, The Divine Comedy, Thomas Aquinas, tripartite stanza, Tuscan, vernacular, Virgil

PQ4301-A1-2016-Devil

“Consider your origin. You were not formed to live like brutes but to follow virtue and knowledge.”

La Divina Commedia Angelica
Dante Alighieri (1265-1321)
Castel Guelfo di Bologna, Italy: Imago la Nobilita del Facsimile, 2016
PQ4301 A1 2016

Facsimile. MS1102 from the Biblioteca Angelica, this late fourteenth century Bolognese codex contains The Divine Comedy, commentary by Jacopo Alighieri and Bosone da Gubbio, and a fragment of a poem written by Alexander the Great Gualterus de Castellione. Each of the Cantos are introduced with a miniature depicting the contents of the song. Thirty-four other miniatures depict scenes from hell in bright colors on a gold background. The manuscript is incomplete. Empty spaces were left for miniatures for the songs of “Paradiso” and “Purgatorio.” It is likely that only one scribe is responsible for the text. The script hand is littera textualis. The facsimile has hand applied gold leaf before each canticle on hand-treated paper. The binding is hand stitched in a naturally tanned leather.

Dante Alighieri, born in Florence, to a notable family but of modest means, was an Italian poet and philosopher. He is best known for the monumental epic poem La divina commedia (The Divine Comedy), a medieval Christian allegory of man’s temporal and eternal destiny. The poet draws on his own experience of exile from his native city, in which he encounters hell, purgatory, and paradise. Along the way, the poet offers analysis of contemporary problems and spiritual wisdom through inventive linguistic imagery. Dante wrote his epic poem in the vivid Italian vernacular, rather than Latin, using primarily a Tuscan dialect which became the literary language in western Europe for centuries. Dante’s use of the vernacular opened his work to an audience broader than the academy.

Dante was classically trained and drew on the works of Virgil, Cicero, Boethius and others for his philosophical thinking. He was also well aware of more contemporary writers such as Thomas Aquinas. A soldier, he fought in the ranks at the battle of Campaldino in 1289 on the side of the Guelphs — a battle instrumental in the reformation of the Florentine constitution.

Dante is credited with inventing terza rima, composed of tercets woven into a linked rhyme scheme. He ended each canto of the The Divine Comedy with a single line that completes the rhyme scheme with the end-word of the second line of the preceding tercet. The tripartite stanza is symbolic with the Holy Trinity. Later Italian poets, including Boccaccio and Petrarch, followed this form.

Facsimile edition of 423 copies, 25 hors de commerce. University of Utah copy is no. 18.

PQ4301-A1-2016-Lion

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We recommend — Weller Book Works Presents FEATHERS, PAWS, FINS and CLAWS

19 Thursday May 2016

Posted by rarebooks in Events, Recommended Lecture, Recommended Reading

≈ 2 Comments

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ancient, animals, Anne Jamison, bears, Charles Perrault, Christine A. Jones, dancing, Danish, European, fairy tales, feast, Fillings & Emulsions, folklorists, French, frog prince, German, Giovannie Francesco Straparola, girls, Grimm Brothers, historical, Hodder & Stoughton, human, Index of Prohibited Books, Jennifer Schacker, Jørgen Engebretsen Moe, Kay Nielsen, Lina Kusaite, Little Red Riding Hood, London, magic, mythology, Norway, Norwegian, ogres, pagan, Passion Flour, Peter Christen Asbjørnsen, pigs, princess, punctuation, rare books, rats, Scandinavia, sheep, snakes, Spanish, spelling, stories, treats, Trolley Square, trolls, University of Guelph, University of Utah, Venetia, Venice, vernacular, Weller Book Works, witches, wolves

“It was all as grand as grand could be.”

Feathers-Paws-Fins-Cover

Feathers, Paws, Fins and Claws
Presentation and Reception
Christine A. Jones and Jennifer Schacker
Weller Book Works
Trolley Square
Thursday, May 26, 6:30PM

This event is free and open to the public

A wide variety of creatures walk, fly, leap, slither, and swim through fairy tale history. Marvelous animals are deeply inscribed in current popular culture — the beast redeemed by beauty, the frog prince released from enchantment by a young princess, wolves in pursuit of little girls and little pigs. Feathers, Paws, Fins, and Claws: Fairy-Tale Beasts presents lesser-known tales featuring animals, wild and gentle, who appear in imaginative landscapes and exhibit a host of surprising talents. The offbeat, haunting stories in this collection, illustrated by Lina Kusaite, are rich and relevant, and provoke the imaginations of readers of all ages.

Editors Christine Jones, University of Utah Associate Professor, and Jennifer Schacker, University of Guelph Associate Professor, chose ten stories that represent several centuries and cultural perspectives on fairy tale animals — rats as seductive as Little Red Riding Hood’s wolf, snakes who find human mates, dancing sheep and well-mannered bears. These beasts move between animal behavior and acts that seem more human than beastly. Each tale is presented as closely as possible to their original print versions, reflecting the use of historical spelling and punctuation.

Join Weller Book Works for a presentation by Jones and Schacker, and an interview by University of Utah Associate Professor Anne Jamison.

Read the tales, feast on treats from Fillings & Emulsions and Passion Flour, and have your very own copy of Feathers, Paws, Fins and Claws signed by the editors.

Feathers-Paws-Fins-Spread


Rare Books celebrates this publication with its own collection of fairy tales, including:

PQ4634-S7-P5-1580-title

Le XIII piaceuoli notti del S. Gio. Francesco Straparola di Carauaggion diuise in due libri…
Giovanni Francesco Straparola (ca. 1480- ca. 1557)
In Venetia: 1580
PQ4634 S7 P5 1580

The Pleasant Nights, a collection of seventy-five stories, was first published in 1550 with twenty-five stories. Giovanni Straparola added stories to the next two editions, including what are considered to be the first “fairy tales” printed in a European vernacular. The collection of stories was reprinted in at least twenty-three editions between 1550 and 1620 and translated into German, Spanish, and French within only a few years after the first printing. The book was placed on the Index of Prohibited Books in 1624, for its descriptions and seeming justification of magic.

Several of these tales, such as “Beauty and the Beast” and “Puss-in-Boots,” were retold and made famous by Charles Perrault and the Grimm Brothers.


PT8802-N813-1924-Bear

East of the Sun and West of the Moon: Old Tales from the North
Peter Christen Asbjørnsen (1812-1885)
London: Hodder & Stoughton, 1924
PT8802 N813 1924

First published in 1914 as a luxury gift book, East of the Sun and West of the Moon is a collection of fifteen fairy tales gathered by Norwegian folklorists Peter Christen Asbjørnsen and Jørgen Engebretsen Moe in the mid-nineteenth century. The two spent years traveling across Norway transcribing local lore made up of trolls, ogres, and witches from the ancient pagan mythology of Scandinavia.

London publisher Holder and Stoughton chose Danish artist Kay Nielsen (1886-1957) to illustrate their publication of the tales. The book has since become one of the most well-known and well-beloved of children’s books.

PT8802-N813-1924-pg23
PT8802-N813-1924-pg44

alluNeedSingleLine

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Book of the week – Preghiera alla vergine…

02 Monday May 2016

Posted by rarebooks in Book of the Week

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Antiochia, aristocracy, art, Cappadocia, Christ in Majesty, Christian, church, divine, dragon, Emperoro Diocletian, evangelists, facsimile, faith, folios, fresco, George of Cappadocia, Georgius, Goreme, Gothic rotunda, Gothic semi-Italic, holy, Il Bulino edizion d'arte, illuminated manuscript, illuminations, legends, Margherita, message, miniatures, Modena, monastery, monastery of Santa Maria Maddalena, mother, Olibrio, Pisanello, prayer, prefect, preghiera, rebellion, Roman, Roman Empire, Saint Anastasia, Saint Christopher, Saint George of Cappadocia, Saint Margherita of Antiocha, shepherdess, Syrian, Tiziano, torture, Turkey, vellum, vernacular, Verona, Veronese, Virgin Mary, virgine

SaintGeorge

Preghiera alla Vergine…
Modena: Il Bulino edizioni d’arte, 2007

Facsimile. This illuminated manuscript belonged to a young woman of the Veronese aristocracy. Produced on vellum in the second half of the thirteenth century, it is illustrated throughout with miniatures and consists of forty-two folios, or eighty-four pages. The first two folios are written in a Gothic semi-italic hand. The text is a prayer to the Virgin Mary and one of the oldest known prayers written in the Veronese vernacular.

The rest of the manuscript consists of the legends of Saint George of Cappadocia and Saint Margherita of Antiochia. The script for the legends is Gothic rotunda. At the end of the manuscript are two full page illuminations: Christ in Majesty surrounded by the four evangelists, and Saint Christopher.

A note of ownership indicates that the manuscript was entrusted to the Monastery of Santa Maria Maddalena in 1350. This monastery thrived between 1200 and 1300 as a harbor for young women.

Graphic miniatures illustrate the story of the tribulations of George of Cappadocia, from the time he declared to the Emperor Diocletian his Christian faith, until, after seven years of torture, he was beheaded for not recanting. The story ends with an illumination for which this legend is best known: St George astride a horse, piercing with a lance a dragon led on a leash by a princess. In 1435 the painter Pisanello used this subject on his fresco in the church of Saint Anastasia in Verona. Georgius (ca. 275-23 April 303), born of a Roman army officer from Cappadocia (present-day Turkey) and a Syrian mother, served as an officer in the Roman army.

The legend of the holy Margherita, a shepherdess of Antiochia, tells the story of the prefect Olibrio, who falls in love with Margherita. Her refusal of his advances was deemed an act of rebellion against the Roman Empire. Margherita was tortured and beheaded. Her story became a favorite subject of Christian art, in both the East (tenth century frescos adorn a church in Goreme, Cappadocia) and in the West, including a painting by Tiziano in 1550.

The manuscript is an exceptional example of early interconnection between text and illustration, as small paintings weave in and out amidst the written word. This interplay of text and image was used as an instrument in helping the viewer, if not the reader, comprehend the divine message.

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Book of the Week – Dialogo di Galileo Galilei

12 Monday Aug 2013

Posted by rarebooks in Book of the Week

≈ 2 Comments

Tags

astronomy, Copernicus, dialogo, Galileo, heliocentric, Index, Inquisition, Italian, Landini, Latin, mathematics, medicine, Padua, philosophy, Pisa, Ptolemaic, Roman Catholic Church, solar system, telescope, vernacular

Dialogo di Galileo Galilei, 1632, Frontispiece
Dialogo di Galileo Galilei, 1632, Title Page
Dialogo di Galileo Galilei, 1632

Dialogo Di Galileo Galilei Linceo Matematico Sopraordinario Dello Stvdio de Pisa
Galileo Galilei (1564-1642)
Fiorenza: Per Gio Batista Landini, 1632
First edition

Born in Pisa in 1564, Galileo studied medicine, mathematics, and philosophy. In 1592 he was appointed to the Chair of Mathematics in Padua. His early research was mainly on motion, particularly of falling bodies, but he became interested in astronomy. He developed a new type of telescope.

Much of Galileo’s early work proved the theories of Copernicus, of which the Roman Catholic Church disapproved, placing an injunction not to hold or defend Copernican doctrine. Galileo ignored the injunction with the publication of Dialogo.

Galileo’s Dialogo is a scientific and philosophical affirmation of the Copernican heliocentric theory over the earth-centered Ptolemaic theory of the solar system. Written in a literary style, Galileo deliberately chose to write this work in vernacular Italian rather than scholarly Latin in order to reach a mass audience. The topic made Galileo a threat to the authority of the Roman Catholic Church.

It was this book that brought Galileo before the Inquisition in 1633, where he was forced to recant his views. He was put under permanent house arrest. Dialogo was placed on the Index of prohibited book where it remained until 1835. Publication took place between June 1631 and February 1632.  The first printing numbered 1000 copies of 500 pages. This printing sold out before the end of September when it was banned by the Pope. Illustrated. University of Utah copy edges untrimmed.

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